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Time and free will

New York,: Humanities Press. Edited by Frank Lubecki Pogson (1910)

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  1. Time and the observer: The where and when of consciousness in the brain.Daniel C. Dennett & Marcel Kinsbourne - 1992 - Behavioral and Brain Sciences 15 (2):183-201.
    _Behavioral and Brain Sciences_ , 15, 183-247, 1992. Reprinted in _The Philosopher's Annual_ , Grim, Mar and Williams, eds., vol. XV-1992, 1994, pp. 23-68; Noel Sheehy and Tony Chapman, eds., _Cognitive Science_ , Vol. I, Elgar, 1995, pp.210-274.
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  • Begging the question against phenomenal consciousness.Ned Block - 1992 - Behavioral and Brain Sciences 15 (2):205-206.
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  • The where in the brain determines the when in the mind.M. Jeannerod - 1992 - Behavioral and Brain Sciences 15 (2):212-213.
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  • Escape from the Cartesian Theater.Daniel C. Dennett & Marcel Kinsbourne - 1992 - Behavioral and Brain Sciences 15 (2):234-247.
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  • The Mathematics of Continuous Multiplicities: The Role of Riemann in Deleuze's Reading of Bergson.Nathan Widder - 2019 - Deleuze and Guattari Studies 13 (3):331-354.
    A central claim of Deleuze's reading of Bergson is that Bergson's distinction between space as an extensive multiplicity and duration as an intensive multiplicity is inspired by the distinction between discrete and continuous manifolds found in Bernhard Riemann's 1854 thesis on the foundations of geometry. Yet there is no evidence from Bergson that Riemann influences his division, and the distinction between the discrete and continuous is hardly a Riemannian invention. Claiming Riemann's influence, however, allows Deleuze to argue that quantity, in (...)
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  • The Propensity Interpretation of Probability: A Re-evaluation.Joseph Berkovitz - 2015 - Erkenntnis 80 (S3):629-711.
    Single-case and long-run propensity theories are among the main objective interpretations of probability. There have been various objections to these theories, e.g. that it is difficult to explain why propensities should satisfy the probability axioms and, worse, that propensities are at odds with these axioms, that the explication of propensities is circular and accordingly not informative, and that single-case propensities are metaphysical and accordingly non-scientific. We consider various propensity theories of probability and their prospects in light of these objections. We (...)
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  • The Coalition of Immokalee Workers Uses Ensemble Storytelling Processes to Overcome Enslavement in Corporate Supply Chains.Mabel Sanchez, Richard A. Herder, David M. Boje & Grace Ann Rosile - 2021 - Business and Society 60 (2):376-414.
    The Coalition of Immokalee Workers (CIW) has successfully combated modern-day slavery by transforming the ways that over a dozen major brands, including Taco Bell, Subway, and Wal-Mart, manage their supply chains. The CIW’s efforts over more than 20 years have effectively stopped enslavement practices, including abuses such as wage theft and peonage indebtedness. We conducted a field ethnography, interviews, and archival analyses to understand this success. We find that the CIW employs a decentered, egalitarian, and ensemble approach to their multiplicities (...)
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  • Objects and Levels: Reflections on the Relation Between Time-Consciousness and Self-Consciousness.Dan Zahavi - 2011 - Husserl Studies 27 (1):13-25.
    The text surveys the development of the debate between Zahavi and Brough/Sokolowski regarding Husserl’s account of inner time-consciousness. The main arguments on both sides are reconsidered, and a compromise is proposed.
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  • Diagrams, Conceptual Space and Time, and Latent Geometry.Lorenzo Magnani - 2022 - Axiomathes 32 (6):1483-1503.
    The “origins” of (geometric) space is examined from the perspective of the so-called “conceptual space” or “semantic space”. Semantic space is characterized by its fundamental “locality” that generates an “implicit” mode of geometrizing. This view is examined from within three perspectives. First, the role that various diagrammatic entities play in the everyday life and pragmatic activities of selected ethnic groups is illustrated. Secondly, it is shown how conceptual spaces are fundamentally linked to the meaning effects of particular natural languages and (...)
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  • Composition as identity, Leibniz’s Law, and slice-sensitive emergent properties.Phillip Bricker - 2019 - Synthese:4389-4409.
    Moderate composition as identity holds that there is a generalized identity relation, “being the same portion of reality,” of which composition and numerical identity are distinct species. Composition is a genuine kind of identity; but unlike numerical identity, it fails to satisfy Leibniz’s Law. A composite whole and its parts differ with respect to their numerical properties: the whole is one; the parts (collectively) are many. Moderate composition as identity faces the challenge: how, in the absence of Leibniz’s Law, can (...)
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  • Are Kinetic and Temporal Continuities Real for Aristotle?Mark Sentesy - 2024 - History of Philosophy & Logical Analysis 26 (2):275-302.
    Aristotle argues that time depends on soul to count it, but adds that motion, which makes time what it is, may be independent of soul. The claim that time depends on soul or mind implies that there is at least one measurable property of natural beings that exists because of the mind’s activity. This paper argues that for Aristotle time depends partly on soul, but more importantly on motion, which defines a continuum. This argument offers a robust metaphysics of time. (...)
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  • Towards a dialethic theory of time-consciousness.Di Huang - 2021 - Phenomenology and the Cognitive Sciences 21 (1):137-159.
    There is an eminent tradition of thought that sees in the phenomenon of time something contradictory. This tradition has been recently revived by some contemporary proponents of dialethism – the view that there are true contradictions. In this paper, I will contribute to this line of thinking by tracing the first steps of a dialethic account of time-consciousness. In particular, I will argue that the experiential flow of time can be accounted for in the framework of an intentionalist approach to (...)
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  • Cinema 1-2-Many of the Mind.Adina L. Roskies & C. C. Wood - 1992 - Behavioral and Brain Sciences 15 (2):221-223.
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  • Diabetes, Chronic Illness and the Bodily Roots of Ecstatic Temporality.David Morris - 2008 - Human Studies 31 (4):399-421.
    This article studies the phenomenology of chronic illness in light of phenomenology’s insights into ecstatic temporality and freedom. It shows how a chronic illness can, in lived experience, manifest itself as a disturbance of our usual relation to ecstatic temporality and thence as a disturbance of freedom. This suggests that ecstatic temporality is related to another sort of time—“provisional time”—that is in turn rooted in the body. The article draws on Merleau-Ponty’s Phenomenology of Perception and Heidegger’s Being and Time , (...)
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  • Humor as an Optics: Bergson and the Ethics of Humor.Martin Shuster - 2013 - Hypatia 28 (3):618-632.
    Although the ethics of humor is a relatively new field, it already seems to have achieved a consensus about ethics in general. In this paper, I implicitly (1) question the view of ethics that stands behind many discussions in the ethics of humor; I do this by explicitly (2) focusing on what has been a chief preoccupation in the ethics of humor: the evaluation of humor. Does the immoral content of a joke make it more or less humorous? Specifically, I (...)
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  • Einstein Vs. Bergson: An Enduring Quarrel on Time.Alessandra Campo & Simone Gozzano (eds.) - 2021 - Boston: De Gruyter.
    This book brings together papers from a conference that took place in the city of L'Aquila, 4–6 April 2019, to commemorate the 10th anniversary of the earthquake that struck on 6 April 2009. Philosophers and scientists from diverse fields of research debated the problem that, on 6 April 1922, divided Einstein and Bergson: the nature of time. For Einstein, scientific time is the only time that matters and the only time we can rely on. Bergson, however, believes that scientific time (...)
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  • Researching vs. Reifying Race: The Case of Obesity Research.Koffi N. Maglo & Lisa J. Martin - 2012 - Humana Mente 5 (22).
    This paper deals with the reification of the concept of race in biomedical research. It combines philosophical analysis and a quantitative approach to investigate the ways in which the reification fallacy may occur in race research, thereby providing theoretical legitimacy to the misuse of scientific research. It examines the prevalence of obesity in the US and some African countries as an empirical case to guide a conceptual analysis. The paper suggests that, to avoid the reification of race, researchers need to (...)
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  • The selfless consciousness.Antonio R. Damasio - 1992 - Behavioral and Brain Sciences 15 (2):208-209.
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  • Models of conscious timing and the experimental evidence.Benjamin Libet - 1992 - Behavioral and Brain Sciences 15 (2):213-215.
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  • Mental representation: Always delayed but not always ephemeral.Roger N. Shepard - 1992 - Behavioral and Brain Sciences 15 (2):223-224.
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  • Qu'est-ce que le temps ?Baptiste Le Bihan - 2019 - Paris: Vrin.
    La philosophie contemporaine du temps voit s’affronter deux conceptions du temps : celle du devenir qui identifie la réalité naturelle à un présent en constant renouvellement et celle de l’univers-bloc qui assimile la réalité naturelle à un espace-temps étendu dans quatre dimensions. Cette dernière approche implique notamment que les événements qui nous semblent passés et futurs sont tout aussi réels que les événements présents et que les êtres humains, bien que mortels, sont des êtres éternels. L’auteur défend cette théorie de (...)
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  • Education and the Concept of Time.Leena Kakkori - 2013 - Educational Philosophy and Theory 45 (5):571-583.
    As we speak about time in the context of everyday life, we have no problem with what we mean by time. We take time as given. Different kinds of theories of development rely on the ordinary concept of time. Time is a sequence of instants, and we are moving along from the past to the future, from birth to death. Moving in time also means development. It does not take into account how a human being is in the time. It (...)
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  • Process Philosophy: Via Idearum or Via Negativa?Anderson Weekes - 2004 - In Michel Weber (ed.), After Whitehead: Rescher on process metaphysics. Frankfurt: Ontos Verlag. pp. 223-266.
    Nicholas Rescher’s way of understanding process philosophy reflects the ambitions of his own philosophical project and commits him to a conceptually ideal interpretation of process. Process becomes a transcendental idea of reflection that can always be predicated of our knowledge of the world and of the world qua known, but not necessarily of reality an sich. Rescher’s own taxonomy of process thinking implies that it has other variants. While Rescher’s approach to process philosophy makes it intelligible and appealing to mainstream (...)
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  • Running into injury time: distance running and temporality.Jacquelyn Allen-Collinson - 2003 - Sociology of Sport Journal 20 (4):331-350.
    Despite a growing body of research on the sociology of time and, analogously, on the sociology of sport, to date there has been relatively little sports literature that takes time as the focus of the analysis. Given the centrality of time as a feature of most sports, this would seem a curious lacuna. The primary aims of this article are to contribute new perspectives on the subjective experience of sporting injury and to analyze some of the temporal dimensions of sporting (...)
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  • The where and when of what?Michael V. Antony - 1992 - Behavioral and Brain Sciences 15 (2):201-202.
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  • UnCartesian materialism and Lockean introspection.William G. Lycan - 1992 - Behavioral and Brain Sciences 15 (2):216-217.
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  • The irrationality of labour in Stanisław Brzozowski’s philosophy of “labour”.Krystof Kasprzak - 2020 - Studies in East European Thought 73 (1):37-52.
    This article explores the concept of labour through a diremptive reading of Polish philosopher Stanisław Brzozowski’s essay “Prolegomena filozofii ‘pracy’” written in 1909. This essay appears as a chapter in his main work Idee: wstęp do filozofii dojrzałości dziejowej, first published in 1910. In “Prolegomena,” Brzozowski defines labour as an inner gesture that delineates the duration of life. In the interpretation of this definition the influence of Henri Bergson on Brzozowski’s thought is stressed. Inspired by Bergson, Brzozowski understands labour as (...)
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  • What Bergson should have said about special relativity.Peter Kügler - 2020 - Synthese 198 (11):10273-10288.
    The debate between Einstein and Bergson is a salient episode in the history of modern physics and a telling example of the interaction between science and philosophy. This paper initially discusses five reasons why Bergson criticised Einstein for giving up absolute time. The most important one was Bergson’s commitment to an intuitionist, anti-Kantian metaphysics informed by common sense. Apart from that, he knew that the theory of special relativity permits “duration” in the form of the passage of proper time, to (...)
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  • (1 other version)Exploring Heidegger's Ecstatic Temporality in the Context of Embodied Breakdown.David A. Stone & Christina Papadimitriou - 2010 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 2:137-154.
    A well-worn trope used by phenomenologists is that things that remain invisible or unnoticed in the course of our everyday being in the world reveal themselves in instances of breakdown. This paper borrows this trope to explicate one instance of breakdown, that of traumatic spinal cord injury (TSCI). We use the phenomenology of Heidegger, especially his formulation of ecstatic temporality presented in Being and Time, to illuminate the temporal issues surrounding this radical rupture in Dasein’s being in the world through (...)
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  • Decision Time: Normative Dimensions of Algorithmic Speed.Daniel Susser - forthcoming - ACM Conference on Fairness, Accountability, and Transparency (FAccT '22).
    Existing discussions about automated decision-making focus primarily on its inputs and outputs, raising questions about data collection and privacy on one hand and accuracy and fairness on the other. Less attention has been devoted to critically examining the temporality of decision-making processes—the speed at which automated decisions are reached. In this paper, I identify four dimensions of algorithmic speed that merit closer analysis. Duration (how much time it takes to reach a judgment), timing (when automated systems intervene in the activity (...)
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  • Panpsychism in Bergson and James.Joel Dolbeault - 2022 - Bergsoniana 2:155-176.
    The aim of this article is to show that Bergson and James defend a form of panpsychism, and that on this point, Bergson probably had an influence on James. For Bergson, matter has psychic characters, in particular a memory of the immediate past and a motor memory. These characters are necessary to explain causation within the physical world, understood then as analogous to automatic activity in living beings. However, according to Bergson, there is a radical distinction between the inert and (...)
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  • Essential Difference: Toward a Metaphysics of Emergence.James Blachowicz - 2012 - State University of New York Press.
    Proposes a new way of understanding the nature of metaphysics, focusing on nonreductionist emergence theory, both in ancient and modern philosophy, as well as in contemporary philosophy of science.
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  • Psychopathologies of time: Defining mental illness in early 20th-century psychiatry.Allegra R. P. Fryxell - 2019 - History of the Human Sciences 32 (2):3-31.
    This article examines the role of time as a methodological tool and pathological focus of clinical psychiatry and psychology in the first half of the 20th century. Contextualizing ‘psychopathologies of time’ developed by practitioners in Europe and North America with reference to the temporal theories implicit in Freudian psychoanalysis and Henri Bergson’s philosophy of durée, it illuminates how depression, schizophrenia, and other mental disorders such as obsessive-compulsive behaviours and aphasia were understood to be symptomatic of an altered or disturbed ‘time-sense’. (...)
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  • (1 other version)Being, Space, and Time on the Web.Michalis Vafopoulos - 2012 - Metaphilosophy 43 (4):405-425.
    The Web initially emerged as an “antidote” to accumulated scientific knowledge, since it enables global representation and communication at a minimum cost. Its gigantic scale and interdependence allow us our ability to find relevant information and develop trustworthy contexts. It is time for science to compensate by providing an epistemological “antidote” to Web issues. Philosophy should be in the front line by forming the salient questions and analysis. We need a theory about Web being that will bridge philosophical thinking and (...)
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  • Time for more alternatives.Robert Van Gulick - 1992 - Behavioral and Brain Sciences 15 (2):228-229.
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  • Is consciousness integrated?Max Velmans - 1992 - Behavioral and Brain Sciences 15 (2):229-230.
    In the visual system, the represented features of individual objects (shape, colour, movement, and so on) are distributed both in space and time within the brain. Representations of inner and outer event sequences arrive through different sense organs at different times, and are likewise distributed. Objects are nevertheless perceived as integrated wholes - and event sequences are experienced to form a coherent "consciousness stream." In their thoughtful article, Dennett & Kinsbourne ask how this is achieved.
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  • Digital time: latency, real-time, and the onlife experience of everyday time.Luciano Floridi - 2021 - Philosophy and Technology 34 (3):407–⁠412.
    Digital technologies create and shape our environments, the infosphere, where we spend increasingly more time. Through exploration of such concepts as "latency", "real time" and "unreal time", this article discusses how time has changed due to the digital revolution over the past half-century.
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  • Metamorphoses of the Subject: Kandinsky Interpreted by Michel Henry and Henri Maldiney.Anna Yampolskaya - 2018 - Avant: Trends in Interdisciplinary Studies 9 (2):157-167.
    In this paper I compare how Michel Henry and Henri Maldiney interpret Kandinsky’s heritage. Henry’s phenomenology is based on a distinction between two main modes of manifestation: the ordinary one, that is, the manifestation of the world, and the “manifestation of life.” For him, Kandinsky’s work provides a paradigmatic example of the second, more original mode of manifestation, which is free from all forms of self-alienation. Henry claims that this living through the work of art is transformative; it is akin (...)
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  • Is Experience Stored in the Brain? A Current Model of Memory and the Temporal Metaphysic of Bergson.Stephen E. Robbins - 2021 - Axiomathes 31 (1):15-43.
    In discussion on consciousness and the hard problem, there is an unquestioned background assumption, namely, our experience is stored in the brain. Yet Bergson argued that this very question, “Is experience stored in the brain?” is the critical issue in the problem of consciousness. His examination of then-current memory research led him, save for motor or procedural memory, to a “no” answer. Others, for example Sheldrake, have continued this negative assessment of the research findings. So, has this assumption actually been (...)
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  • The Cartesian Theater stance.Bruce Glymour, Rick Grush, Valerie Gray Hardcastle, Brian Keeley, Joe Ramsey, Oron Shagrir & Ellen Watson - 1992 - Behavioral and Brain Sciences 15 (2):209-210.
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  • Only Music Cannot Be Faked.Meilin Chinn - 2017 - Dao: A Journal of Comparative Philosophy 16 (3):341-354.
    Among the various claims by early Chinese philosophers to hear someone’s de 德 or virtue through their music, the most astonishing statement may be found in the Yue Ji 樂記 : “Only Music cannot be faked”. While this classic Ru 儒 musical treatise on the development of human excellence in accordance with music is wide-ranging, the aim of this essay is narrow, in that it seeks to interpret this single sentence of the text by way of an explanation of the (...)
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  • Present Contemporaries and Absent Consociates: Rethinking Schütz's “We Relation” Beyond Copresence.Greti-Iulia Ivana - 2016 - Human Studies 39 (4):513-531.
    This article analyzes the structure of the “we relation” drawing on Alfred Schütz's theoretical framework. It argues for a flexibilization of the initial framework in order to capture not only the tension, but also the variations in the relation between the lived experience of the other in lived duration and the reflection upon the other, through which meaning is constructed. In order to do so, it revisits Schütz’s claims about immersion into togetherness as part of the experience of copresence and (...)
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  • Encountering the Creative Museum: Museographic creativeness and the bricolage of time materials.Anwar Tlili - 2016 - Educational Philosophy and Theory 48 (5):443-458.
    The aim of this article is to trace some lines of thinking towards a conceptualization of the uniqueness of the creative work of museums, the mode of creativeness that belongs exclusively to museums, or at least that museums are capable of by virtue of the types of materials and forms as well as activities unique to what will be referred to as museography. This is linked to the question of what it is that constitutes the uniqueness of museum work as (...)
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  • Georges Sorel and the Inconsistencies of a Bergsonian Marxism.James Jay Hamilton - 1973 - Political Theory 1 (3):329-340.
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  • Toward an identity theory of consciousness.Dan Lloyd - 1992 - Behavioral and Brain Sciences 15 (2):215-216.
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  • Staging the non-event.Laura Hengehold - 2002 - Philosophy and Social Criticism 28 (3):337-358.
    Since the fall of the former Soviet Union, and following geographical and technological changes in the global economy, theorists in Europe as well as the United States have lamented the confusion and emotional disengagement of many groups formerly identified with the left. This paper addresses the Kantian origins of the idea that 'revolution', however defined (or deferred), is the only plausible image for effective historical engagement capable of motivating spectators to action. Drawing on Foucault's inquiries into conditions for the possibility (...)
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  • Feminist Standpoints and Critical Realism. The Contested Materiality of Difference in Intersectionality and New Materialism.Elmar Flatschart - 2017 - Journal of Critical Realism 16 (3):284-302.
    ABSTRACTFeminist theory and critical realism should consolidate their collaboration since they have much in common. Nevertheless, feminist standpoint theory and critical realist ontology remain at odds, as extended debates have shown. I argue that this is because of the importance that feminism places on difference – which brings up the problem of relationality in a material way – and thus makes it hard to integrate into traditional critical realism. Dialectical critical realism contributes greatly to an understanding of relationality but lacks (...)
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  • Throwing the conscious baby out with the Cartesian bath water.J. Aronson, E. Dietrich & E. Way - 1992 - Behavioral and Brain Sciences 15 (2):202-203.
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  • Henri Bergson: Evolution, time and philosophy.Gregory Dale Adamson - 1999 - World Futures 54 (2):135-162.
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  • Consciousness is associated with central as well as distributed processes.Bernard J. Baars & Michael Fehling - 1992 - Behavioral and Brain Sciences 15 (2):203-204.
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