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Intensive science and virtual philosophy

New York: Continuum (2002)

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  1. From Deleuze and Guattari's Words to a Deleuzian Theory of Reading.Daniel Haines - 2015 - Deleuze and Guatarri Studies 9 (4):529-557.
    While Deleuze and Guattari's passion for certain literature is well known, the nature of a ‘Deleuzian’ literary criticism remains an open question. However, most critics appear to agree that Deleuze and Guattari's comments on meaning and interpretation offer an ontological alternative to the textual focus of deconstruction. Through an interrogation of the difficult style of their books in relation to Plato, Nietzsche and Derrida, this paper offers a different reading of Deleuze and Guattari in relation to literary criticism. Despite appearances, (...)
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  • On the Utility of Virtuality for Relating Abilities and Affordances.Tano S. Posteraro - 2014 - Ecological Psychology 26 (4):353-367.
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  • Deleuze and Geophilosophy: A Guide and Glossary.Mark Bonta & John Protevi - 2019 - Edinburgh University Press.
    This is the first book to use complexity theory to open up the 'geophilosophy' developed by Gilles Deleuze and Félix Guattari in A Thousand Plateaus, Anti-Oedipus and What is Philosophy?.
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  • Complexity and the Philosophy of Becoming.David R. Weinbaum - 2015 - Foundations of Science 20 (3):283-322.
    This paper introduces Deleuze’s philosophy of becoming in a system theoretic framework and proposes an alternative ontological foundation to the study of systems and complex systems in particular. A brief critique of systems theory and the difficulties apparent in it is proposed as an introduction to the discussion. Following is an overview aimed at providing access to the ‘big picture’ of Deleuze’s revolutionary philosophical system with emphasis on a system theoretic approach and terminology. The major concepts of Deleuze’s ontology—difference, virtuality, (...)
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  • The disconnection thesis.David Roden - 2012 - In A. Eden, J. Søraker, J. Moor & E. Steinhart (eds.), The Singularity Hypothesis: A Scientific and Philosophical Assessment. Springer.
    In his 1993 article ‘The Coming Technological Singularity: How to survive in the posthuman era’ the computer scientist Virnor Vinge speculated that developments in artificial intelligence might reach a point where improvements in machine intelligence result in smart AI’s producing ever-smarter AI’s. According to Vinge the ‘singularity’, as he called this threshold of recursive self-improvement, would be a ‘transcendental event’ transforming life on Earth in ways that unaugmented humans are not equipped to envisage. In this paper I argue Vinge’s idea (...)
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  • Deleuze and Ethics.Nathan J. Jun & Daniel Warren Smith (eds.) - 2011 - Edinburgh: Edinburgh University Press.
    Eleven top Deleuze scholars reclaim Deleuzian philosophy as moral philosophy Ethics plays a crucial, if subtle, role in Gilles Deleuze's philosophical project. Michel Foucault claimed that Anti-Oedipus was `a book of ethics, the first book of ethics to be written in France in quite a long time'. But what is the nature of the immanent ethics that is developed in Deleuze's thought? How does it differ from previous conceptions of ethics? And what paths does it open for future thought, given (...)
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  • Toward a Process Philosophy for Digital Aesthetics.Timothy Barker - 2012 - Process Studies 41 (1):188-189.
    Digital media seem to be marked by process. The digital image itself is produced by software processes and the constant flux of code. Further this, interaction with digital systems involves a constant process by which a so-called 'user' comes into contact with various machinic occasions. It seems that in light of these processes it is impossible to maintain an aesthetic or media theory that pictures a self-contained and psychologised subject interacting with a static and inert object. How then can we (...)
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  • New Materialism: Interviews and Cartographies.Rick Dolphijn & Iris van der Tuin - 2012 - Open Humanities Press.
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  • Preliminary Note.John Protevi - unknown
    In this paper I try to bring together two contexts in which the term “gene” is used. Perhaps this is overly hasty. But I‟m trying to bring a term from an evolutionary context (“unexpressed genetic variation”) together with one from a developmental context (“constructed functional gene”).
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  • Difference, boundaries and violence : a philosophical exploration informed by critical complexity theory and deconstruction.Lauren Hermanus - unknown
    ENGLISH ABSTRACT: This thesis is a philosophical exposition of violence informed by two theoretical positions which confront complexity as a phenomenon. These positions are complexity theory and deconstruction. Both develop systemsbased understandings of complex phenomena in which relations of difference are constitutive of the meaning of those phenomena. There has been no focused investigation of the implications of complexity for the conceptualisation of violence thus far. In response to this theoretical gap, this thesis begins by distinguishing complexity theory as a (...)
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  • Time, human being and mental health care: an introduction to Gilles Deleuze.Marc Roberts - 2005 - Nursing Philosophy 6 (3):161-173.
    The French philosopher, Gilles Deleuze, is emerging as one of the most important and influential philosophers of the 20th century, having published widely on philosophy, literature, language, psychoanalysis, art, politics, and cinema. However, because of the ‘experimental’ nature of certain works, combined with the manner in which he draws upon a variety of sources from various disciplines, his work can seem difficult, obscure, and even ‘willfully obstructive’. In an attempt to resist such impressions, this paper will seek to provide an (...)
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  • (1 other version)Deleuze, Marx and the Politicisation of Philosophy.Simon Choat - 2009 - Deleuze and Guatarri Studies 3 (Suppl):8-27.
    Against those who wish to marginalise Deleuze's political relevance, this paper argues that his work – including and especially that produced before his collaborations with Guattari – is not only fundamentally political but also profoundly engaged with Marx. The paper begins by focusing on different possible strategies for contesting the claim that Deleuze is apolitical, attempting to debunk this claim by briefly considering Deleuze's work with Guattari. The bulk of the paper is concerned with a close examination of the appearance (...)
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  • Adding Deleuze to the mix.John Protevi - 2010 - Phenomenology and the Cognitive Sciences 9 (3):417-436.
    In this article I will suggest ways in which adding the French philosopher Gilles Deleuze to the mix can complement and extend the 4EA approach to cognitive science. In the first part of the paper, I will show how the Deleuzean tripartite ontological difference (virtual/intensive/actual) can provide an explicit ontology for dynamical systems theory. The second part will take these ontological notions and apply them to three areas of concern to the 4EA approaches: (a) the Deleuzean concept of the virtual (...)
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  • Larval Subjects, Autonomous Systems, and E. Coli Chemotaxis.John Protevi - unknown
    Upon first reading, the beginning of Chapter 2 of Difference and Repetition, with its talk of ―contemplative souls‖ and ―larval subjects,‖ seems something of a bizarre biological panpsychism. Actually it does defend a sort of biological panpsychism, but by defining the kind of psyche Deleuze is talking about, I‘ll show here how we can remove the bizarreness from that concept. First, I will sketch Deleuze‘s treatment of ―larval subjects,‖ then show how Deleuze‘s discourse can be articulated with Evan Thompson‘s biologically (...)
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  • Chapter 9 Memories of Cinema.Robert W. Luzecky - 2023 - In Robert W. Luzecky & Daniel W. Smith (eds.), Deleuze and Time. Edinburgh, UK: Edinburgh University Press. pp. 179-212.
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  • Cosmic Skepticism and the Beginning of Physical Reality (Doctoral Dissertation).Linford Dan - 2022 - Dissertation, Purdue University
    This dissertation is concerned with two of the largest questions that we can ask about the nature of physical reality: first, whether physical reality begin to exist and, second, what criteria would physical reality have to fulfill in order to have had a beginning? Philosophers of religion and theologians have previously addressed whether physical reality began to exist in the context of defending the Kal{\'a}m Cosmological Argument (KCA) for theism, that is, (P1) everything that begins to exist has a cause (...)
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  • (1 other version)Differentiation and Distinction: On the Problem of Individuation from Scotus to Deleuze.Gil Morejón - 2018 - Deleuze and Guatarri Studies 12 (3):353-373.
    In this paper I present an interpretation of Deleuze's concept of the virtual. I argue that this concept is best understood in relation to the problematic of individuation or differentiation, which Deleuze inherits from Duns Scotus. After analysing Scotus' critique of Aristotelian or hylomorphic approaches to the problem of individuation, I turn to Deleuze's account of differentiation and his interpretation of the calculus in chapter 4 of Difference and Repetition. The paper seeks thereby to explicate Deleuze's dialectics or theory of (...)
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  • Non/living Matter, Bioscientific Imaginaries and Feminist Techno-ecologies of Bioart.Marietta Radomska - 2017 - Australian Feminist Studies 32 (94):377-394.
    Bioart is a form of hybrid artistico-scientific practices in contemporary art that involve the use of bio-materials (such as living cells, tissues, organisms) and scientific techniques, protocols, and tools. Bioart-works embody vulnerability (intrinsic to all beings) and depend on (bio)technologies that allow these creations to come into being, endure and flourish but also discipline them. This article focuses on ‘semi-living’ sculptures by The Tissue Culture and Art Project (TC&A). TC&A’s artworks consist of bioengineered mammal tissues grown over biopolymer scaffoldings of (...)
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  • Theorizing routines with computational sequence analysis : a critical realism framework.Zhewei Zhang, Habin Lee, Youngjin Yoo & Youngseok Choi - forthcoming - Journal of the Association for Information Systems.
    We develop a methodological framework to develop process theories on routines by leveraging large volumes of digital trace data following critical realism principles. Our framework begins with collecting and preprocessing digital trace data, corresponding to the empirically observed experience of critical realism. In the second and third steps of the framework, we identify a finite set of similar repetitive patterns (routines) through computational analysis. We accomplish this by combining frequent subsequence mining and clustering analysis to transform empirical observation into a (...)
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  • Superficiality and Representation: Adding Aesthetics to “Knowledge without Truth”.Gonzalo Vaillo - 2021 - Open Philosophy 4 (1):36-57.
    This article has two parts. The first one compares the ontological and epistemological implications of two main philosophical stances on how reality relates to appearance. I call the first group the “plane of superficiality,” where reality and appearance are the same; there is no gap between what a thing is and how it manifests itself. I call the second group “volume of representation,” in which reality is beyond appearances; there is an insurmountable gap between the thing and its phenomena. The (...)
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  • (1 other version)Deterritorialising Death: Queerfeminist Biophilosophy and Ecologies of the Non/Living in Contemporary Art.Marietta Radomska - 2020 - Australian Feminist Studies 35 (104).
    In the contemporary context of environmental crises and the degradation of resources, certain habitats become unliveable, leading to the death of individuals and species extinction. Whilst bioscience emphasises interdependency and relationality as crucial characteristics of life shared by all organisms, Western cultural imaginaries tend to draw a thick dividing line between humans and nonhumans, particularly evident in the context of death. On the one hand, death appears as a process common to all forms of life; on the other, as an (...)
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  • ¿Cómo puede contribuir la filosofía de la ciencia en la crisis del COVID-19?Carlos Romero - 2020 - Scientia in Verba Magazine 6 (1):178-186.
    Diariamente vemos noticias sobre políticos irresponsables que rechazan el consejo que los expertos basan en los modelos científicos, o nos encontramos con notas periodísticas que distorsionan los hechos o las teorías. En México, diariamente somos testigos —tanto que se ha vuelto un chiste recurrente— de la evidente incapacidad de la comunidad periodística para cubrir informes técnicos, así como de la dificultad que tienen muchos columnistas para comprender incluso los más básicos conceptos de la estadística. Además, muchas veces nos preguntamos por (...)
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  • (1 other version)7000 B. C.: Apparatus of Capture.Daniel W. Smith - 2018 - In Henry Somers-Hall, James Williams & Jeffrey Bell (eds.), A Thousand Plateaus and Philosophy. Edinburgh University Press. pp. 223-241.
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  • A Sketch of Deleuze’s Hermeneutical Spin.Emilian Margarit - 2011 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 3 (2):450-460.
    The aim of this article is to sketch the procedural nature of the modus in which Deleuze reads the other philosophers. The hermeneutical problem indicated by the indecision to consider his books on different authors as an authorized interpretation or as fantasist utilization may be scattered if we understand his hermeneutical attempts both as interpretation and construction. In addition, this indecision affects the guild of Deleuzian exegetes in respect to the directory idea which could point out the general strategy of (...)
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  • Riemann–Weyl in Deleuze's Bergsonism and the Constitution of the Contemporary Physico-Mathematical Space.Martin Calamari - 2015 - Deleuze and Guatarri Studies 9 (1):59-87.
    In recent years, the ideas of the mathematician Bernhard Riemann have come to the fore as one of Deleuze's principal sources of inspiration in regard to his engagements with mathematics, and the history of mathematics. Nevertheless, some relevant aspects and implications of Deleuze's philosophical reception and appropriation of Riemann's thought remain unexplored. In the first part of the paper I will begin by reconsidering the first explicit mention of Riemann in Deleuze's work, namely, in the second chapter of Bergsonism. In (...)
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  • (2 other versions)Ontología y lenguaje en Deleuze: De Lógica del sentido a Mil mesetas y Foucault.Juan Pablo Hernández Betancur - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 10:134-161.
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  • Deleuze and Mathematics.Simon B. Duffy - 2006 - In Simon Duffy (ed.), Virtual Mathematics: the logic of difference. Clinamen.
    The collection Virtual Mathematics: the logic of difference brings together a range of new philosophical engagements with mathematics, using the work of French philosopher Gilles Deleuze as its focus. Deleuze’s engagements with mathematics rely upon the construction of alternative lineages in the history of mathematics in order to reconfigure particular philosophical problems and to develop new concepts. These alternative conceptual histories also challenge some of the self-imposed limits of the discipline of mathematics, and suggest the possibility of forging new connections (...)
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  • Mind in Life, Mind in Process: Toward a New Transcendental Aesthetic and a New Question of Panpsychism.John Protevi - unknown
    The essay examines the idea of ―biological space and time‖ found in Evan Thompson‘s Mind in Life and Gilles Deleuze‘s Difference and Repetition. Tracking down this ―new Transcendental Aesthetic‖ intersects new work done on panpsychism. Both Deleuze and Thompson can be fairly said to be biological panpsychists. That‘s what ―Mind in Life‖ means: mind and life are coextensive; life is a sufficient condition for mind. Deleuze is not just a biological panpsychist, however, so we‘ll have to confront full-fledged panpsychism. At (...)
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  • DeLanda’s ontology: assemblage and realism. [REVIEW]Graham Harman - 2008 - Continental Philosophy Review 41 (3):367-383.
    Manuel DeLanda is one of the few admitted realists in present-day continental philosophy, a position he claims to draw from Deleuze. DeLanda conceives of the world as made up of countless layers of assemblages, irreducible to their parts and never dissolved into larger organic wholes. This article supports DeLanda’s position as a refreshing new model for continental thought. It also criticizes his movement away from singular individuals toward disembodied attractors and topological structures lying outside all specific beings. While endorsing DeLanda’s (...)
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  • Animals and humans, thinking and nature.David Morris - 2005 - Phenomenology and the Cognitive Sciences 4 (1):49-72.
    Studies that compare human and animal behaviour suspend prejudices about mind, body and their relation, by approaching thinking in terms of behaviour. Yet comparative approaches typically engage another prejudice, motivated by human social and bodily experience: taking the lone animal as the unit of comparison. This prejudice informs Heidegger’s and Merleau-Ponty’s comparative studies, and conceals something important: that animals moving as a group in an environment can develop new sorts of “sense.” The study of animal group-life suggests a new way (...)
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  • Methods and Genealogies of New Materialisms.Felicity Colman & Iris van der Tuin (eds.) - 2024 - Edinburgh University Press.
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  • (1 other version)Deleuzoguattarian Thought, the New Materialisms, and (Be)wild(erring) Pedagogies: A Conversation between Chantelle Gray, Delphi Carstens, Evelien Geerts, and Aragorn Eloff.Evelien Geerts, Chantelle Gray, Delphi Carstens & Aragorn Eloff - 2021 - Matter: Journal of New Materialist Research 1 (2).
    This intra-view explores a number of productive junctions between contemporary Deleuzoguattarian and new materialist praxes via a series of questions and provocations. Productive tensions are explored via questions of epistemological, ontological, ethical, and political intra-sections as well as notions of difference, transversal contamination, ecosophical practices, diffraction, and, lastly, schizoanalysis. Various irruptions around biophilosophy, transduction, becomology, cartography, power relations, hyperobjects as events, individuation, as well as dyschronia and disorientation, take the discussion further into the wild pedagogical spaces that both praxes have (...)
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  • Affect and Control: Rethinking the Body ‘Beyond Sex and Gender’.Patricia Ticineto Clough - 2003 - Feminist Theory 4 (3):359-364.
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  • Embodiment and Ontologies of Inequality in Medicine: Towards an Integrative Understanding of Disease and Health Disparities.M. Austin Argentieri - 2018 - Body and Society 24 (3):125-152.
    In this article, I draw on my fieldwork creating protein models of hepatitis B at a biotech laboratory to think through how to approach the body and disease from ontological and phenomenological perspectives. I subsequently draw on Mariella Pandolfi’s work on how bodies can be made to suffer history and Paul Farmer’s work on global tuberculosis disparities to explore ways of analysing embodied activity as a means of identifying and clinically addressing enactments of social inequality and disease. I also introduce (...)
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  • The Only Exit From Modern Philosophy.Graham Harman - 2020 - Open Philosophy 3 (1):132-146.
    This article contends that the central principle of modern philosophy is obscured by a side-debate between two opposed camps that are united in accepting a deeper flawed premise. Consider the powerful critiques of Kantian philosophy offered by Quentin Meillassoux and Bruno Latour, respectively. These two thinkers criticize Kant for opposite reasons: Meillassoux because Kant collapses thought and world into a permanent “correlate” without isolated terms, and Latour because Kant tries to purify thought and world from each other rather than realizing (...)
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  • Musical Works as Assemblages.Paulo de Assis - 2019 - la Deleuziana 10.
    This article sketches a new image of musical works, situated beyond the «work concept», critically rethinking existing music ontologies, and grounded on Gilles Deleuze’s central ontological commitments. After situating the problem, the paper discusses current issues in music ontology, explores specific Deleuzian and Deleuzo-Guattarian ontological concepts, and argues for a new image of musical works, which are more aptly described as assemblages, as highly complex, historically constructed multiplicities defined by virtual structures, intensive processes, and actual things.
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  • Science, agency, and ontology : a historical materialist response to new materialism.Simon Choat - 2017 - Political Studies.
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  • (5 other versions)Deleuze and West-Eberhard: The Virtual Status of “Unexpressed Genetic Variation”.John Protevi - unknown
    In this paper I try to bring together two contexts in which the term “gene” is used. Perhaps this is overly hasty. But I’m trying to bring a term from an evolutionary context (“unexpressed genetic variation”) together with one from a developmental context (“constructed functional gene”).
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  • (2 other versions)Becoming‐Language/Becoming‐Other: Whence ethics?Semetsky Inna - 2004 - Educational Philosophy and Theory 36 (3):313-325.
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  • Simulating Machines: Modelling, Metaphysics and the Mechanosphere.F. LeRon Shults - 2020 - Deleuze and Guattari Studies 14 (3):349-374.
    This article explores some of the ways in which the conceptual apparatus of A Thousand Plateaus, and especially its machinic metaphysics, can be connected to recent developments in computer modelling and social simulation, which provide new tools for thinking that are becoming increasingly popular among philosophers and social scientists. Conversely, the successful deployment of these tools provides warrant for the flat ontology articulated in A Thousand Plateaus and therefore contributes to the ‘reversal of Platonism’ for which Deleuze had called in (...)
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  • Web and Philosophy, Why and What For?Alexandre Monnin, Harry Halpin & Leslie Carr - unknown
    Proceedings of PhiloWeb 2012, workshop at WWW 2012, on the philosophy of the Web.
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  • Naturalización de la Metafísica Modal.Carlos Romero - 2021 - Dissertation, National Autonomous University of Mexico
    ⦿ In my dissertation I introduce, motivate and take the first steps in the implementation of, the project of naturalising modal metaphysics: the transformation of the field into a chapter of the philosophy of science rather than speculative, autonomous metaphysics. -/- ⦿ In the introduction, I explain the concept of naturalisation that I apply throughout the dissertation, which I argue to be an improvement on Ladyman and Ross' proposal for naturalised metaphysics. I also object to Williamson's proposal that modal metaphysics (...)
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  • The Vibrations of Affect and their Propagation on a Night Out on Kingston’s Dancehall Scene.Julian Henriques - 2010 - Body and Society 16 (1):57-89.
    This article proposes that the propagation of vibrations could serve as a better model for understanding the transmission of affect than the flow, circulation or movement of bodies by which it is most often theorized. The vibrations (or idiomatically ‘vibes’) among the sound system audience (or ‘crowd’) on a night out on the dancehall scene in Kingston, Jamaica, provide an example. Counting the repeating frequencies of these vibrations in a methodology inspired by Lefebvre’s rhythmanalysis results in a Frequency Spectrogram. This (...)
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  • Algorithmic affordances for productive resistance.Nancy Ettlinger - 2018 - Big Data and Society 5 (1).
    Although overarching if not foundational conceptualizations of digital governance in the field of critical data studies aptly account for and explain subjection, calculated resistance is left conceptually unattended despite case studies that document instances of resistance. I ask at the outset why conceptualizations of digital governance are so bleak, and I argue that all are underscored implicitly by a Deleuzian theory of desire that overlooks agency, defined here in Foucauldian terms. I subsequently conceptualize digital governance as encompassing subjection as well (...)
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  • Beyond global modernity, global consciousness and global governmentality: The symmetrical anthropology of globalization.Jean-Sébastien Guy - 2016 - European Journal of Social Theory 19 (4):451-467.
    The article combines the research strategies developed by Bruno Latour and Niklas Luhmann to problematize how we interpret the world when discussing globalization. Two previous approaches – global modernity and global consciousness – interpret the world as completely objective (nature transcends culture). Another approach – global governmentality – interprets the world as completely subjective (culture transcends nature). Against these approaches, this article proposes a new one: the symmetrical anthropology (or sociology) of globalization. Inspired by Latour’s variable ontologies, it considers multiple (...)
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  • More than representation: Multiscalar assemblages and the Deleuzian challenge to archaeology.Oliver J. T. Harris - 2018 - History of the Human Sciences 31 (3):83-104.
    In this article I examine how Deleuzian-inspired assemblage theory allows us to offer a new challenge to the enlightenment categories of thought that have dominated archaeological thinking. The history of archaeological thought, whilst superficially a series of paradigm shifts, can be retold as arguments constructed within distinctions between ideas and materials, present and past, and culture and nature. At the heart of all of these has been the critical issue of representation, of how the gap between people and the world (...)
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  • The un-designability of the virtual. Design from problem-solving to problem-finding.Marenko Betti - 2018 - In Gretchen Coombs, Andrew McNamara & Gavin Sade (eds.), Undesign: Critical Practices at the Intersection of Art and Design. Routledge.
    Drawing on Gilles Deleuze this chapter investigates the virtual as what problematizes the possible by inserting contingency in the process of emergence of the new. The tension between the virtual as what is uniquely placed to engender true innovation, and its aleatory and unforeseeable nature mirrors the tension existing in design between form-making and the need to acknowledge contingency. In embracing the un-designability of the virtual, design is called to take contingency and material variability as forces impinging on the process (...)
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  • Formal ontology and the flat world: a review of Tristan Garcia’s Form and Object: Tristan Garcia: Form and Object: A Treatise on Things. Translated by Mark Allan Ohm and Jon Cogburn. Edinburgh U. Press, 2014, 462+xxv pp. [REVIEW]Paul Livingston - 2016 - Continental Philosophy Review 49 (4):545-553.
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  • Practical mysticism and deleuze's ontology of the virtual.Terry Lovat & Inna Semetsky - 2009 - Cosmos and History 5 (2):236-249.
    Deleuze’s philosophical method is analyzed and positioned against the background of the intellectual/religious tradition of practical mysticism that has been traveling the globe across times, places, languages, and cultural barriers. The paper argues that Deleuze’s unorthodox ontology of the virtual enables a naturalistic interpretation of the functioning of mysticism when the triad of concepts, percepts and affects is formed in accordance with the logic of the included middle.
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  • (2 other versions)Ontology and language in Deleuze: from the Logic of sense to A Thousand Plateaus and Foucault. [Spanish].Juan Pablo Hernández Betancur - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 10:134-161.
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 Sin duda, la preocupación básica del pensamiento de Gilles Deleuze es la ontología. Siempre basado en una reflexión ontológica este filósofo abordará otros campos como la política y la estética. Sin embargo, poco se ha atendido al papel que el lenguaje desempeña con respecto al tema ontológico en esta obra. De hecho el lenguaje parece no ser una de las preocupaciones centrales de Deleuze, a pesar de que los casos en (...)
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