Switch to: References

Citations of:

Intensive science and virtual philosophy

New York: Continuum (2002)

Add citations

You must login to add citations.
  1. (2 other versions)Ontología y lenguaje en Deleuze: De Lógica del sentido a Mil mesetas y Foucault.Juan Pablo Hernández Betancur - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 10:134-161.
    Download  
     
    Export citation  
     
    Bookmark  
  • Practical mysticism and deleuze's ontology of the virtual.Terry Lovat & Inna Semetsky - 2009 - Cosmos and History 5 (2):236-249.
    Deleuze’s philosophical method is analyzed and positioned against the background of the intellectual/religious tradition of practical mysticism that has been traveling the globe across times, places, languages, and cultural barriers. The paper argues that Deleuze’s unorthodox ontology of the virtual enables a naturalistic interpretation of the functioning of mysticism when the triad of concepts, percepts and affects is formed in accordance with the logic of the included middle.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Deleuze, Delanda and Social Complexity: Implications for the ‘International’.Robert Deuchars - 2010 - Journal of International Political Theory 6 (2):161-187.
    The study of world politics in theoretical and empirical terms has recently witnessed an upsurge of interest in the question of complexity, drawing upon complexity theory; particularly, renewed interest in emergent properties and the aleatory nature of the political. This article seeks to demonstrate, primarily via an exploration of the work of Gilles Deleuze and Manuel DeLanda, the possibilities for a type of thinking about the ‘international’ that utilises the notion of social complexity as its primary mode of enframing the (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The ethics of reality and virtual reality: Latour, facts and values.Mariam Fraser - 2006 - History of the Human Sciences 19 (2):45-72.
    In the context of the question of the extent to which science studies is able to mount an adequate critique of contemporary developments in science and technology, and in view of the proliferating interest in ethics across the social sciences, this article has two aims. Firstly to address some of the implications for ethics of Bruno Latour's, and to a lesser extent Alfred North Whitehead’s, conceptions of reality, both of which have a bearing on the long-standing dichotomy between facts and (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • The disconnection thesis.David Roden - 2012 - In A. Eden, J. Søraker, J. Moor & E. Steinhart (eds.), The Singularity Hypothesis: A Scientific and Philosophical Assessment. Springer.
    In his 1993 article ‘The Coming Technological Singularity: How to survive in the posthuman era’ the computer scientist Virnor Vinge speculated that developments in artificial intelligence might reach a point where improvements in machine intelligence result in smart AI’s producing ever-smarter AI’s. According to Vinge the ‘singularity’, as he called this threshold of recursive self-improvement, would be a ‘transcendental event’ transforming life on Earth in ways that unaugmented humans are not equipped to envisage. In this paper I argue Vinge’s idea (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • The use of useless knowledge: Bergson against the pragmatists.Barry Allen - 2013 - Canadian Journal of Philosophy 43 (1):37-59.
    Henri Bergson and William James were great admirers of each other, and James seemed to think he got valuable ideas from Bergson. But early critics were right to see in Bergson the antithesis of pragmatism. Unfolding this antithesis is a convenient way to study important concepts and innovations in Bergson's philosophy. I concentrate on his ideas of duration and intuition, and show how they prove the necessity of going beyond pragmatism. The reason is because knowledge itself goes beyond the utilitarian (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Deleuze and Ethics.Nathan J. Jun & Daniel Warren Smith (eds.) - 2011 - Edinburgh: Edinburgh University Press.
    Eleven top Deleuze scholars reclaim Deleuzian philosophy as moral philosophy Ethics plays a crucial, if subtle, role in Gilles Deleuze's philosophical project. Michel Foucault claimed that Anti-Oedipus was `a book of ethics, the first book of ethics to be written in France in quite a long time'. But what is the nature of the immanent ethics that is developed in Deleuze's thought? How does it differ from previous conceptions of ethics? And what paths does it open for future thought, given (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Toward a Process Philosophy for Digital Aesthetics.Timothy Barker - 2012 - Process Studies 41 (1):188-189.
    Digital media seem to be marked by process. The digital image itself is produced by software processes and the constant flux of code. Further this, interaction with digital systems involves a constant process by which a so-called 'user' comes into contact with various machinic occasions. It seems that in light of these processes it is impossible to maintain an aesthetic or media theory that pictures a self-contained and psychologised subject interacting with a static and inert object. How then can we (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Deleuze and Mathematics.Simon B. Duffy - 2006 - In Simon Duffy (ed.), Virtual Mathematics: the logic of difference. Clinamen.
    The collection Virtual Mathematics: the logic of difference brings together a range of new philosophical engagements with mathematics, using the work of French philosopher Gilles Deleuze as its focus. Deleuze’s engagements with mathematics rely upon the construction of alternative lineages in the history of mathematics in order to reconfigure particular philosophical problems and to develop new concepts. These alternative conceptual histories also challenge some of the self-imposed limits of the discipline of mathematics, and suggest the possibility of forging new connections (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • New Materialism: Interviews and Cartographies.Rick Dolphijn & Iris van der Tuin - 2012 - Open Humanities Press.
    Download  
     
    Export citation  
     
    Bookmark   57 citations  
  • Deleuze and Badiou on the Nature of Events.Brent Adkins - 2012 - Philosophy Compass 7 (8):507-516.
    While any number of topics would serve to compare and contrast Deleuze and Badiou, this article will focus on the event. Focusing on the event serves several purposes. First, it provides a vantage point from which to elucidate a number of key topics in both philosophers. Second, while Badiou’s most recent work is already organized around his conception of the event, Deleuze’s discussion of the event is more diffuse. Thus, a discussion of the event in Deleuze will serve as heuristic (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Preliminary Note.John Protevi - unknown
    In this paper I try to bring together two contexts in which the term “gene” is used. Perhaps this is overly hasty. But I‟m trying to bring a term from an evolutionary context (“unexpressed genetic variation”) together with one from a developmental context (“constructed functional gene”).
    Download  
     
    Export citation  
     
    Bookmark  
  • Difference, boundaries and violence : a philosophical exploration informed by critical complexity theory and deconstruction.Lauren Hermanus - unknown
    ENGLISH ABSTRACT: This thesis is a philosophical exposition of violence informed by two theoretical positions which confront complexity as a phenomenon. These positions are complexity theory and deconstruction. Both develop systemsbased understandings of complex phenomena in which relations of difference are constitutive of the meaning of those phenomena. There has been no focused investigation of the implications of complexity for the conceptualisation of violence thus far. In response to this theoretical gap, this thesis begins by distinguishing complexity theory as a (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Mind in Life, Mind in Process: Toward a New Transcendental Aesthetic and a New Question of Panpsychism.John Protevi - unknown
    The essay examines the idea of ―biological space and time‖ found in Evan Thompson‘s Mind in Life and Gilles Deleuze‘s Difference and Repetition. Tracking down this ―new Transcendental Aesthetic‖ intersects new work done on panpsychism. Both Deleuze and Thompson can be fairly said to be biological panpsychists. That‘s what ―Mind in Life‖ means: mind and life are coextensive; life is a sufficient condition for mind. Deleuze is not just a biological panpsychist, however, so we‘ll have to confront full-fledged panpsychism. At (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Collective self-organization in general biology: Gilles Deleuze, Charles S. Peirce, and Stuart Kauffman.Rocco Gangle - 2007 - Zygon 42 (1):223-240.
    Abstract.Stuart Kauffman's proposal in Investigations to ground a “general biology” in the laws of self‐organization governing systems of autonomous agents runs up against the methodological problem of how to integrate formal mathematical with semantic and semiotic approaches to the study of evolutionary development. Gilles Deleuze's concept of the virtual and C. S. Peirce's system of existential graphs provide a theoretical framework and practical art for answering this problem of method by modeling the creative event of collective self‐organization as both represented (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • (1 other version)Deleuze, Marx and the Politicisation of Philosophy.Simon Choat - 2009 - Deleuze and Guatarri Studies 3 (Suppl):8-27.
    Against those who wish to marginalise Deleuze's political relevance, this paper argues that his work – including and especially that produced before his collaborations with Guattari – is not only fundamentally political but also profoundly engaged with Marx. The paper begins by focusing on different possible strategies for contesting the claim that Deleuze is apolitical, attempting to debunk this claim by briefly considering Deleuze's work with Guattari. The bulk of the paper is concerned with a close examination of the appearance (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Phallocentrism in Bergson: Life and Matter.Rebecca Hill - 2008 - Deleuze and Guatarri Studies 2 (Suppl):123-136.
    Henri Bergson's philosophy presents the relationship between life and matter in both dualistic and monistic terms. Life is duration, a rhythm of incalculable novelty that approaches pure creative activity. In stark contrast, matter is identified with the determinism of homogeneous space. After Time and Free Will, Bergson concedes some share of duration to matter. In this context, his dualism can be understood as a methodological step towards the articulation of a monistic metaphysics of duration. This article suggests that the distinction (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • The magician in the world: Becoming, creativity, and transversal communication.Inna Semetsky - 2009 - Zygon 44 (2):323-345.
    This essay interprets the meaning of one of the cards in aTarot deck, "The Magician," in the context of process philosophy in the tradition of Alfred North Whitehead. It brings into the conversation the philosophical legacy of American semiotician Charles Sanders Peirce as well as French poststructuralist Gilles Deleuze. Some of their conceptualizations are explored herein for the purpose of explaining the symbolic function of the Magician in the world. From the perspective of the logic of explanation, the sign of (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • (5 other versions)Deleuze, Guattari and emergence.John Protevi - manuscript
    OVERVIEW. The concept of emergence – which I define as the (diachronic) construction of functional structures in complex systems that achieve a (synchronic) focus of systematic behaviour as they constrain the behaviour of individual components – plays a crucial role in debates in philosophical reflection on science as a whole (the question of reductionism) as well as in the fields of biology (the status of the organism), social science (the practical subject), and cognitive science (the cognitive subject).1 In this essay (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Gilles Deleuze.Daniel Smith - 2008 - Stanford Encyclopedia of Philosophy.
    Gilles Deleuze (January 18, 1925–November 4, 1995) was one of the most influential and prolific French philosophers of the second half of the twentieth century. Deleuze conceived of philosophy as the production of concepts, and he characterized himself as a “pure metaphysician.” In his magnum opus Difference and Repetition , he tries to develop a metaphysics adequate to contemporary mathematics and science—a metaphysics in which the concept of multiplicity replaces that of substance, event replaces essence and virtuality replaces possibility. Deleuze (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  • Complexity and philosophy.Francis Heylighen, Paul Cilliers & Carlos Gershenson - 2006 - In Francis Heylighen, Paul Cilliers & Carlos Gershenson (eds.), [Book Chapter] (in Press).
    The science of complexity is based on a new way of thinking that stands in sharp contrast to the philosophy underlying Newtonian science, which is based on reductionism, determinism, and objective knowledge. This paper reviews the historical development of this new world view, focusing on its philosophical foundations. Determinism was challenged by quantum mechanics and chaos theory. Systems theory replaced reductionism by a scientifically based holism. Cybernetics and postmodern social science showed that knowledge is intrinsically subjective. These developments are being (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  • Animals and humans, thinking and nature.David Morris - 2005 - Phenomenology and the Cognitive Sciences 4 (1):49-72.
    Studies that compare human and animal behaviour suspend prejudices about mind, body and their relation, by approaching thinking in terms of behaviour. Yet comparative approaches typically engage another prejudice, motivated by human social and bodily experience: taking the lone animal as the unit of comparison. This prejudice informs Heidegger’s and Merleau-Ponty’s comparative studies, and conceals something important: that animals moving as a group in an environment can develop new sorts of “sense.” The study of animal group-life suggests a new way (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Larval Subjects, Autonomous Systems, and E. Coli Chemotaxis.John Protevi - unknown
    Upon first reading, the beginning of Chapter 2 of Difference and Repetition, with its talk of ―contemplative souls‖ and ―larval subjects,‖ seems something of a bizarre biological panpsychism. Actually it does defend a sort of biological panpsychism, but by defining the kind of psyche Deleuze is talking about, I‘ll show here how we can remove the bizarreness from that concept. First, I will sketch Deleuze‘s treatment of ―larval subjects,‖ then show how Deleuze‘s discourse can be articulated with Evan Thompson‘s biologically (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Gilles Deleuze and the Atheist Machine: The Achievement of Philosophy.F. LeRon Shults - 2024 - Edinburgh University Press.
    Download  
     
    Export citation  
     
    Bookmark  
  • Methods and Genealogies of New Materialisms.Felicity Colman & Iris van der Tuin (eds.) - 2024 - Edinburgh University Press.
    Download  
     
    Export citation  
     
    Bookmark  
  • Organism-Oriented Ontology.Audronė Žukauskaitė - 2023 - Edinburgh University Press.
    Download  
     
    Export citation  
     
    Bookmark  
  • Philosophy Between Interpenetration and Juxtaposition.Margus Ott - 2023 - Yearbook for Eastern and Western Philosophy 6 (1):35-48.
    While talking about comparative philosophy, we should presumably know what philosophy is. In this paper, the concepts of interpenetration, intensity, and juxtaposition are proposed as philosophical tools to analyse phenomena, including philosophy itself. The axis of interpenetration-juxtaposition is discussed in three domains: embodiment, speaking, and thinking. The role of philosophy is seen, on different levels of interpenetration, as redistribution of concepts, resonance of intensities, and thawing of actualities. In comparative philosophy involving texts from different traditions, these effects should be especially (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Chapter 9 Memories of Cinema.Robert W. Luzecky - 2023 - In Robert W. Luzecky & Daniel W. Smith (eds.), Deleuze and Time. Edinburgh, UK: Edinburgh University Press. pp. 179-212.
    Download  
     
    Export citation  
     
    Bookmark  
  • Cosmic Skepticism and the Beginning of Physical Reality (Doctoral Dissertation).Linford Dan - 2022 - Dissertation, Purdue University
    This dissertation is concerned with two of the largest questions that we can ask about the nature of physical reality: first, whether physical reality begin to exist and, second, what criteria would physical reality have to fulfill in order to have had a beginning? Philosophers of religion and theologians have previously addressed whether physical reality began to exist in the context of defending the Kal{\'a}m Cosmological Argument (KCA) for theism, that is, (P1) everything that begins to exist has a cause (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • (1 other version)Differentiation and Distinction: On the Problem of Individuation from Scotus to Deleuze.Gil Morejón - 2018 - Deleuze and Guatarri Studies 12 (3):353-373.
    In this paper I present an interpretation of Deleuze's concept of the virtual. I argue that this concept is best understood in relation to the problematic of individuation or differentiation, which Deleuze inherits from Duns Scotus. After analysing Scotus' critique of Aristotelian or hylomorphic approaches to the problem of individuation, I turn to Deleuze's account of differentiation and his interpretation of the calculus in chapter 4 of Difference and Repetition. The paper seeks thereby to explicate Deleuze's dialectics or theory of (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Notes Toward an Extimate Materialism: A Reply to Graham Harman.Russell Sbriglia - 2021 - Open Philosophy 4 (1):106-123.
    This article mounts a defense of my and Slavoj Žižek’s co-edited anthology, Subject Lessons: Hegel, Lacan, and the Future of Materialism, against the two main criticisms of it made throughout Graham Harman’s article “The Battle of Objects and Subjects”: (1) that we and our fellow contributors are guilty of gross overgeneralization when we classify thinkers from various schools of thought – among them New Materialism, object-oriented ontology, speculative realism, and actor–network theory – under the broad rubric of the “new materialisms”; (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Intensive Technics: Immediate Materiality and Creative Technicity in Gilles Deleuze’s Philosophy.Julius Telivuo - 2020 - Dissertation, University of Jyväskylä
    This work examines Gilles Deleuze’s concept of intensity and the role of this concept in his philosophy of technology. The work has two main objectives. First, it analyses the role of Deleuze’s theory of intensity in his metaphysical system and in his philosophy of technology. Second, on the basis of this theory, it presents an original analysis of the creative potential of technology. The importance of the concept of intensity in Deleuze’s philosophy has been acknowledged, but so far, his views (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • (1 other version)Deleuzoguattarian Thought, the New Materialisms, and (Be)wild(erring) Pedagogies: A Conversation between Chantelle Gray, Delphi Carstens, Evelien Geerts, and Aragorn Eloff.Evelien Geerts, Chantelle Gray, Delphi Carstens & Aragorn Eloff - 2021 - Matter: Journal of New Materialist Research 1 (2).
    This intra-view explores a number of productive junctions between contemporary Deleuzoguattarian and new materialist praxes via a series of questions and provocations. Productive tensions are explored via questions of epistemological, ontological, ethical, and political intra-sections as well as notions of difference, transversal contamination, ecosophical practices, diffraction, and, lastly, schizoanalysis. Various irruptions around biophilosophy, transduction, becomology, cartography, power relations, hyperobjects as events, individuation, as well as dyschronia and disorientation, take the discussion further into the wild pedagogical spaces that both praxes have (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Naturalización de la Metafísica Modal.Carlos Romero - 2021 - Dissertation, National Autonomous University of Mexico
    ⦿ In my dissertation I introduce, motivate and take the first steps in the implementation of, the project of naturalising modal metaphysics: the transformation of the field into a chapter of the philosophy of science rather than speculative, autonomous metaphysics. -/- ⦿ In the introduction, I explain the concept of naturalisation that I apply throughout the dissertation, which I argue to be an improvement on Ladyman and Ross' proposal for naturalised metaphysics. I also object to Williamson's proposal that modal metaphysics (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Ritmi ed estasi del caos. Percorsi per un popolo a-venire all'interno del campo di individuazione della canzone.Antonio Ricciardi - 2020 - Kaiak. A Philosophical Journey 7.
    The aim of this article is to ‘re-read’ the main concepts about the music crafted by Deleuze and Guattari within the context of A thousand plateaus, and make them communicate with the work of one of the most important indie-rock bands of the last years, that means, The National. On one side, we want to rethink the ontology of music that Deleuze and Guattari thought and assemble it with sound materials that come from the indie-rock scene; on the other, this (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Vibrations of Affect and their Propagation on a Night Out on Kingston’s Dancehall Scene.Julian Henriques - 2010 - Body and Society 16 (1):57-89.
    This article proposes that the propagation of vibrations could serve as a better model for understanding the transmission of affect than the flow, circulation or movement of bodies by which it is most often theorized. The vibrations (or idiomatically ‘vibes’) among the sound system audience (or ‘crowd’) on a night out on the dancehall scene in Kingston, Jamaica, provide an example. Counting the repeating frequencies of these vibrations in a methodology inspired by Lefebvre’s rhythmanalysis results in a Frequency Spectrogram. This (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Editorial for the Topical Issue “Object-Oriented Ontology and Its Critics II”.Graham Harman - 2020 - Open Philosophy 3 (1):657-663.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • (1 other version)Deterritorialising Death: Queerfeminist Biophilosophy and Ecologies of the Non/Living in Contemporary Art.Marietta Radomska - 2020 - Australian Feminist Studies 35 (104).
    In the contemporary context of environmental crises and the degradation of resources, certain habitats become unliveable, leading to the death of individuals and species extinction. Whilst bioscience emphasises interdependency and relationality as crucial characteristics of life shared by all organisms, Western cultural imaginaries tend to draw a thick dividing line between humans and nonhumans, particularly evident in the context of death. On the one hand, death appears as a process common to all forms of life; on the other, as an (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • ¿Cómo puede contribuir la filosofía de la ciencia en la crisis del COVID-19?Carlos Romero - 2020 - Scientia in Verba Magazine 6 (1):178-186.
    Diariamente vemos noticias sobre políticos irresponsables que rechazan el consejo que los expertos basan en los modelos científicos, o nos encontramos con notas periodísticas que distorsionan los hechos o las teorías. En México, diariamente somos testigos —tanto que se ha vuelto un chiste recurrente— de la evidente incapacidad de la comunidad periodística para cubrir informes técnicos, así como de la dificultad que tienen muchos columnistas para comprender incluso los más básicos conceptos de la estadística. Además, muchas veces nos preguntamos por (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Only Exit From Modern Philosophy.Graham Harman - 2020 - Open Philosophy 3 (1):132-146.
    This article contends that the central principle of modern philosophy is obscured by a side-debate between two opposed camps that are united in accepting a deeper flawed premise. Consider the powerful critiques of Kantian philosophy offered by Quentin Meillassoux and Bruno Latour, respectively. These two thinkers criticize Kant for opposite reasons: Meillassoux because Kant collapses thought and world into a permanent “correlate” without isolated terms, and Latour because Kant tries to purify thought and world from each other rather than realizing (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  • Deleuze ve diyalektiğin radikal eles̩tirisi.Sercan Çalci - 2014 - Ethos: Dialogues in Philosophy and Social Sciences 7 (1).
    Eleştiri, olumlayıcı olduğu ölçüde radikalleşir. Bu açıdan, eleştiriyi içkin bir eleştiri projesi olarak değerlendiren Gilles Deleuze felsefesi, dile getirilen ile onu dile getirebilen güç arasındaki ilişkiyi, fikirlerle problemler arasındaki teması sahneler. Bu sahneleme pratiği diyalektik düşünceyle ve özellikle Hegel’le karşılaştığında karşımıza üç eksen çıkar. Birincisi, özdeşliği farkı kavramanın koşulu haline getirmenin düşünceyi dışsal farklara mahkûm kıldığını bulgular ve kendinde fark kavramını gündeme getirir. İkinci eksende, tanıma ilişkisinin tek ve zorunlu öznellik projesi olmadığı, Hegelci köle ve efendinin belirlenimlerini değiş-tokuş ederek farklılaşamadıkları (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • More than representation: Multiscalar assemblages and the Deleuzian challenge to archaeology.Oliver J. T. Harris - 2018 - History of the Human Sciences 31 (3):83-104.
    In this article I examine how Deleuzian-inspired assemblage theory allows us to offer a new challenge to the enlightenment categories of thought that have dominated archaeological thinking. The history of archaeological thought, whilst superficially a series of paradigm shifts, can be retold as arguments constructed within distinctions between ideas and materials, present and past, and culture and nature. At the heart of all of these has been the critical issue of representation, of how the gap between people and the world (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • The Folds of Experience, or: Constructing the pedagogy of values.Inna Semetsky - 2010 - Educational Philosophy and Theory 42 (4):476-488.
    This paper situates moral education in the context of Gilles Deleuze's philosophy and as embedded in lived experience qualified by three dimensions, namely critical, clinical, and creative (‘3C’). The construct of ‘3C’ education will be enriched by reference to the theoretical corpus of Nel Noddings, specifically her 2006 book Critical Lessons: What our schools should teach. The paper argues that only as embodying all three ‘C's in experience can education become genuinely moral and bring the missing element of values into (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  • Formal ontology and the flat world: a review of Tristan Garcia’s Form and Object: Tristan Garcia: Form and Object: A Treatise on Things. Translated by Mark Allan Ohm and Jon Cogburn. Edinburgh U. Press, 2014, 462+xxv pp. [REVIEW]Paul Livingston - 2016 - Continental Philosophy Review 49 (4):545-553.
    Download  
     
    Export citation  
     
    Bookmark  
  • On the Utility of Virtuality for Relating Abilities and Affordances.Tano S. Posteraro - 2014 - Ecological Psychology 26 (4):353-367.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • International advisory board.[author unknown] - 2001 - Critical Review of International Social and Political Philosophy 4 (4):ebi-ebi.
    (2001). International advisory board. Critical Review of International Social and Political Philosophy: Vol. 4, Trusting in Reason: Martin Hollis and the Philosophy of Social Action, pp. ebi-ebi.
    Download  
     
    Export citation  
     
    Bookmark  
  • Deleuze and Geophilosophy: A Guide and Glossary.Mark Bonta & John Protevi - 2019 - Edinburgh University Press.
    This is the first book to use complexity theory to open up the 'geophilosophy' developed by Gilles Deleuze and Félix Guattari in A Thousand Plateaus, Anti-Oedipus and What is Philosophy?.
    Download  
     
    Export citation  
     
    Bookmark   34 citations  
  • Complexity and the Philosophy of Becoming.David R. Weinbaum - 2015 - Foundations of Science 20 (3):283-322.
    This paper introduces Deleuze’s philosophy of becoming in a system theoretic framework and proposes an alternative ontological foundation to the study of systems and complex systems in particular. A brief critique of systems theory and the difficulties apparent in it is proposed as an introduction to the discussion. Following is an overview aimed at providing access to the ‘big picture’ of Deleuze’s revolutionary philosophical system with emphasis on a system theoretic approach and terminology. The major concepts of Deleuze’s ontology—difference, virtuality, (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • (2 other versions)Ontology and language in Deleuze: from the Logic of sense to A Thousand Plateaus and Foucault. [Spanish].Juan Pablo Hernández Betancur - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 10:134-161.
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 Sin duda, la preocupación básica del pensamiento de Gilles Deleuze es la ontología. Siempre basado en una reflexión ontológica este filósofo abordará otros campos como la política y la estética. Sin embargo, poco se ha atendido al papel que el lenguaje desempeña con respecto al tema ontológico en esta obra. De hecho el lenguaje parece no ser una de las preocupaciones centrales de Deleuze, a pesar de que los casos en (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Adding Deleuze to the mix.John Protevi - 2010 - Phenomenology and the Cognitive Sciences 9 (3):417-436.
    In this article I will suggest ways in which adding the French philosopher Gilles Deleuze to the mix can complement and extend the 4EA approach to cognitive science. In the first part of the paper, I will show how the Deleuzean tripartite ontological difference (virtual/intensive/actual) can provide an explicit ontology for dynamical systems theory. The second part will take these ontological notions and apply them to three areas of concern to the 4EA approaches: (a) the Deleuzean concept of the virtual (...)
    Download  
     
    Export citation  
     
    Bookmark   12 citations