- Weighing lives.John Broome - 2004 - New York: Oxford University Press.details
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Intrinsic vs. extrinsic value.Michael J. Zimmerman - 2019 - Stanford Encyclopedia of Philosophy.details
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When is death bad for the one who dies?Ben Bradley - 2004 - Noûs 38 (1):1–28.details
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Harm.Michael Rabenberg - 2015 - Journal of Ethics and Social Philosophy 8 (3):1-32.details
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Freedom and Viruses.Kieran Oberman - 2022 - Ethics 132 (4):817-850.details
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Goodness is Reducible to Betterness the Evil of Death is the Value of Life.John Broome - 1993 - In Peter Koslowski Yuichi Shionoya (ed.), The Good and the Economical: Ethical Choices in Economics and Management. Springer Verlag. pp. 70–84.details
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The good life: A defense of attitudinal hedonism.Fred Feldman - 2002 - Philosophy and Phenomenological Research 65 (3):604-628.details
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Less good but not bad: In defense of epicureanism about death.Aaron Smuts - 2012 - Pacific Philosophical Quarterly 93 (2):197-227.details
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Plato's 'Republic': An Introduction.Sean McAleer - 2020 - Cambridge, UK: OpenBook Publishers.details
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Abortion and deprivation: a reply to Marquis.Anna Christensen - 2019 - Journal of Medical Ethics 45 (1):22-25.details
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Should We Value Population?John Broome - 2005 - Journal of Political Philosophy 13 (4):399-413.details
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The termination thesis.Fred Feldman - 2000 - Midwest Studies in Philosophy 24 (1):98–115.details
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Desire satisfaction, death, and time.Duncan Purves - 2017 - Canadian Journal of Philosophy 47 (6):799-819.details
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The badness of death and the goodness of life.John Broome - 2012 - In Ben Bradley, Fred Feldman & Jens Johansson (eds.), The Oxford Handbook of Philosophy of Death. Oxford University Press. pp. 218–33.details
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The Epicurean View of Death.Eric T. Olson - 2013 - The Journal of Ethics 17 (1-2):65-78.details
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The Value of a Life-Year and the Intuition of Universality.Marc Fleurbaey & Gregory Ponthiere - 2022 - Journal of Ethics and Social Philosophy 22 (3):355-381.details
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Social Media Hedonism and the Case of ’Fitspiration’: A Nietzschean Critique.Aurélien Daudi - 2022 - Sport, Ethics and Philosophy 17 (2):127-142.details
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A naturalist response to Kingma’s critique of naturalist accounts of disease.David B. Hershenov - 2020 - Theoretical Medicine and Bioethics 41 (2):83-97.details
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Death's Distinctive Harm.Stephan Blatti - 2012 - American Philosophical Quarterly 49 (4):317-30.details
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A-Time to Die: A Growing Block Account of the Evil of Death.Jon Robson - 2014 - Philosophia 42 (4):911-925.details
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The Wrongness of Killing.Rainer Ebert - 2016 - Dissertation, Rice Universitydetails
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Where is the Harm in Dying Prematurely? An Epicurean Answer.Stephen Hetherington - 2013 - The Journal of Ethics 17 (1-2):79-97.details
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Taking Our Selves Too Seriously: Commitment, Contestation, and the Dynamic Life of the Self.Christian M. Golden - 2019 - Southern Journal of Philosophy 57 (4):505-538.details
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Education as Thinking, or The Role of Philosophy in the Educational System.Лариса Тимофеевна Ретюнских - 2023 - Russian Journal of Philosophical Sciences 66 (1):24-50.details
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Epicurean Priority-setting During the COVID-19 Pandemic and Beyond.Bjørn Hol & Carl Tollef Solberg - 2023 - De Ethica 7 (2):63-83.details
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A special way of being afraid.Kathy Behrendt - 2010 - Philosophical Psychology 23 (5):669-682.details
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Psychopathy: Morally Incapacitated Persons.Heidi Maibom - 2017 - In Thomas Schramme & Steven Edwards (eds.), Handbook of the Philosophy of Medicine. Springer. pp. 1109-1129.details
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Nietzsche and Epicurus.Joseph P. Vincenzo - 1994 - Man and World 27 (4):383-397.details
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Directed Obligations and the Trouble with Deathbed Promises.Ashley Dressel - 2015 - Ethical Theory and Moral Practice 18 (2):323-335.details
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What Kind of Hedonist was Epicurus?Raphael Woolf - 2004 - Phronesis 49 (4):303-322.details
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Bona Fama Defuncti in Kant’s Rechtslehre: Some Perspectives.Thomas Mertens - 2019 - Kantian Review 24 (4):513-529.details
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Death, Deprivation and the Afterlife.Anna Brinkerhoff - 2021 - Philosophia 50 (1):19-34.details
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An answer to lucretius' symmetry argument against the fear of death.Frederik Kaufman - 1995 - Journal of Value Inquiry 29 (1):57-64.details
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Rights theory.George W. Rainbolt - 2006 - Philosophy Compass 1 (1):11–21.details
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The Poison and the Spider's Web: Diderot and Eighteenth-Century French Epicureanism.Jared Holley - 2015 - History of European Ideas 41 (8):1107-1124.details
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Queer Death Studies: Coming to Terms with Death, Dying and Mourning Differently. An Introduction.Marietta Radomska, Tara Mehrabi & Nina Lykke - 2019 - Women, Gender and Research 2019 (3-4):3-11.details
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Gender.Holly Lawford-Smith & Michael Hauskeller - 2022 - In Michael Hauskeller (ed.), The Things That Really Matter: Philosophical Conversations on the Cornerstones of Life. UCL Press. pp. 65-83.details
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Death, Badness, and Well-Being at a Time.Karl Ekendahl - forthcoming - Journal of Value Inquiry:1-18.details
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Monsters and Philosophy.Charles T. Wolfe (ed.) - 2005 - College Publications.details
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Philosophy for Living: Exploring Diversity and Immersive Assignments in a PWOL Approach.Sharon Mason & Benjamin Rider - 2021 - American Association of Philosophy Teachers Studies in Pedagogy 6:104-122.details
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Epicurean aspects of mental state attributions.Anil Gomes & Matthew Parrott - 2015 - Philosophical Psychology 28 (7):1001-1011.details
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The Lucretian Puzzle and the Nature of Time.Jens Johansson - 2017 - The Journal of Ethics 21 (3):239-250.details
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An Evaluation of Epicurus and Lukretius' Perceptions of Death and Non-Existence.Mustafa Çakmak - 2018 - Beytulhikme An International Journal of Philosophy 8 (1):357-376.details
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How To Be a Baptist Philosopher.Mark J. Boone - 2023 - Studia Philosophiae Christianae 59 (2):169-203.details
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Learning from Arguments: An Introduction to Philosophy.Daniel Z. Korman - 2022 - The PhilPapers Foundation.details
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Good to die.Rainer Ebert - 2013 - Diacritica 27:139-156.details
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Recalcitrant Fears of Death.Kristen Hine - 2017 - International Journal of Philosophical Studies 25 (4):454-466.details
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Hume's Lucianic Thanatotherapy.George Couvalis - 2013-14 - Modern Greek Studies (Australia and New Zealand) 16 (B):327-344.details
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Adaptive Preferences and the Hellenistic Insight.Hugh Breakey - 2010 - Australian Journal of Professional and Applied Ethics 12 (1):29-39.details
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How should animals be treated?Jack Lee - 2008 - Ethics, Place and Environment 11 (2):181 – 189.details
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