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  1. Relational Sufficientarianism and Basic Income.Justin Tosi - 2019 - In Michael Cholbi & Michael Weber (eds.), The Future of Work, Technology, and Basic Income. New York: Routledge. pp. 49-61.
    Basic income policies have recently enjoyed a great deal of discussion, but they are not a natural fit with views of distributive or social justice endorsed by many moral and political philosophers. This essay develops and defends a new view of social justice, called relational sufficientarianism, which is more compatible with a universal basic income. Relational sufficientarianism holds that persons in a just society must have sufficient social status, but not necessarily equal social status. It argues that this view offers (...)
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  • Racial Inequality.George Hull - 2016 - Philosophical Papers 45 (1-2):37-74.
    In societies with a history of racial oppression, present-day relations between members of different racialised groups are often difficult, tense, prone to escalate into open hostility. This can partly be put down to the persistence of racist beliefs and sentiments. But it is plausible to think there are also non-racist ways in which societal relations between members of different racialised groups go seriously wrong. This is not to downplay the extent to which racism persists: rather, the point is that there (...)
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  • Gender, Status, and the Steepness of the Social Gradients in Health.Carina Fourie - 2019 - Ijfab: International Journal of Feminist Approaches to Bioethics 12 (1):137-156.
    The higher one's social status, usually, the better one's health. A consistent association exists between increments of health and increments of social status, and it continues to exist across a variety of measures of both health and of social status. This association applies strongly to both men and women across numerous countries, developed and developing, and is commonly referred to as "the social gradient in health".A puzzling corollary is that many social gradients in health appear to be steeper on average (...)
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  • L’égalité instrumentale?Pierre-Yves Néron - 2014 - Philosophiques 41 (1):165-172.
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  • Relational Egalitarianism and the Grounds of Entitlements to Health Care.Brian Berkey - 2018 - Les ateliers de l'éthique/The Ethics Forum 13 (3):85-104.
    In recent years, a number of philosophers have argued that much theorizing about the value of equality, and about justice more generally, has focused unduly on distributive issues and neglected the importance of egalitarian social relationships. As a result, relational egalitarian views, according to which the value of egalitarian social relations provides the grounds of the commitment that we ought to have to equality, have gained prominence as alternatives to more fundamentally distributive accounts of the basis of egalitarianism, and of (...)
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  • Abandoning the Abandonment Objection: Luck Egalitarian Arguments for Public Insurance.Carl Knight - 2015 - Res Publica 21 (2):119-135.
    Critics of luck egalitarianism have claimed that, far from providing a justification for the public insurance functions of a welfare state as its proponents claim, the view objectionably abandons those who are deemed responsible for their dire straits. This article considers seven arguments that can be made in response to this ‘abandonment objection’. Four of these arguments are found wanting, with a recurrent problem being their reliance on a dubious sufficientarian or quasi-sufficientarian commitment to provide a threshold of goods unconditionally. (...)
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  • L’égalité instrumentale?Pierre-Yves Néron - 2014 - Philosophiques 41 (1):165.
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  • Is It Unjust That Elderly People Suffer From Poorer Health Than Young People? Distributive and Relational Egalitarianism on Age-Based Health Inequalities.Kasper Lippert-Rasmussen - 2019 - Politics, Philosophy and Economics 18 (2):145-164.
    In any normal population, health is unequally distributed across different age groups. Are such age-based health inequalities unjust? A divide has recently developed within egalitarian theories of...
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  • Unequally Egalitarian? Defending the Credentials of Social Egalitarianism.David V. Axelsen & Juliana Bidadanure - 2019 - Critical Review of International Social and Political Philosophy 22 (3):335-351.
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  • Distributions and Relations: A Hybrid Account.T. A. Parr & A. Moles - forthcoming - Political Studies.
    There is a deep divide amongst political philosophers of an egalitarian stripe. On the one hand, there are so-called distributive egalitarians, who hold that equality obtains within a political community when each of its members enjoys an equal share of the community’s resources. On the other hand, there are so-called social egalitarians, who instead hold that equality obtains within a political community when each of its members stands in certain relations to other members of the community, such non-domination and lack (...)
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  • Luck Egalitarianism.Carl Knight - 2013 - Philosophy Compass 8 (10):924-934.
    Luck egalitarianism is a family of egalitarian theories of distributive justice that aim to counteract the distributive effects of luck. This article explains luck egalitarianism's main ideas, and the debates that have accompanied its rise to prominence. There are two main parts to the discussion. The first part sets out three key moves in the influential early statements of Dworkin, Arneson, and Cohen: the brute luck/option luck distinction, the specification of brute luck in everyday or theoretical terms and the specification (...)
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  • Responsabilidad y legitimidad en las transferencias monetarias condicionadas.Facundo García Valverde - 2017 - Dianoia 62 (79):193-216.
    Resumen: Este artículo analiza la fundamentación normativa de un tipo de políticas de alivio contra la pobreza comunes durante los últimos años en Latinoamérica, a saber, las transferencias monetarias condicionadas. Se mostrará que la justificación típica de las transferencias monetarias condicionadas es ilegítima en una comunidad política democrática. A través de la indagación de las razones por las que la carga de la prueba se coloca del lado de las transferencias incondicionadas, se mostrará que se apela a una noción controvertida (...)
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  • Egalitarianism and Executive Compensation: A Relational Argument.Pierre-Yves Néron - 2015 - Journal of Business Ethics 132 (1):171-184.
    What, if anything, is wrong with high executive compensation? Is the common “lay reaction” of indignation and moral outrage justified? In this paper, my main goal is to articulate in a more systematic and philosophical manner the egalitarian responses to these questions. In order to do so, I suggest that we take some insights from recent debates on two versions of egalitarianism: a distributive one, according to which no one should be worse off than others because of unfair distributions of (...)
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  • Rethinking the Very Idea of Egalitarian Markets and Corporations: Why Relationships Might Matter More Than Distribution.Pierre-Yves Néron - 2015 - Business Ethics Quarterly 25 (1):93-124.
    ABSTRACT: What kinds of markets, market regulations, and business organizations are compatible with contemporary egalitarian theories of justice? This article argues that any thoughtful answer to this question will have to draw on recent developments in political philosophy that are concerned not only with the equality of the distribution of core goods but also with the requirements for equality of status, voice, and so on, in the relations between individuals and within organizations. The dominance of theories of distributive justice in (...)
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  • Public Insurance and Equality: From Redistribution to Relation.Xavier Landes & Pierre-Yves Néron - 2015 - Res Publica 21 (2):137-154.
    Public insurance is commonly assimilated with redistributive tools mobilized by the welfare state in the pursuit of an egalitarian ideal. This view contains some truth, since the result of insurance, at a given moment, is the redistribution of resources from the lucky to unlucky. However, Joseph Heath considers that the principle of efficiency provides a better normative explanation and justification of public insurance than the egalitarian account. According to this view, the fact that the state is involved in the provision (...)
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  • Non-Domination, Non-Alienation and Social Equality: Towards a Republican Understanding of Equality.Fabian Schuppert - 2015 - Critical Review of International Social and Political Philosophy 18 (4):440-455.
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