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  1. Autonomy in the face of a devastating diagnosis.M. Spriggs - 1998 - Journal of Medical Ethics 24 (2):123-126.
    Literary accounts of traumatic events can be more informative and insightful than personal testimonials. In particular, reference to works of literature can give us a more vivid sense of what it is like to receive a devastating diagnosis. In turn this can lead us to question some common assumptions about the nature of autonomy, particularly for patients in these circumstances. The literature of concentration camp and labour camp experiences can help us understand what it is like to have one's life-plans (...)
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  • Is There Value in Identifying Individual Genetic Predispositions to violence?David Wasserman - 2004 - Journal of Law, Medicine and Ethics 32 (1):24-33.
    In this article I want to ask what we should do, either collectively or individually, if we could identify by genetic and family profding the 12% of the male population likely to commit almost half the violent crime in our society. What if we could identify some individuals in that 12% not only at birth, but in utero, or before implantation? I will explain the source of these figures later; for now, I will use them only to provide a concrete (...)
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  • Pressure and coercion in the care for the addicted: ethical perspectives.M. J. P. A. Janssens - 2004 - Journal of Medical Ethics 30 (5):453-458.
    The use of coercive measures in the care for the addicted has changed over the past 20 years. Laws that have adopted the “dangerousness” criterion in order to secure patients’ rights to non-intervention are increasingly subjected to critique as many authors plead for wider dangerousness criteria. One of the most salient moral issues at stake is whether addicts who are at risk of causing danger to themselves should be involuntarily admitted and/or treated. In this article, it is argued that the (...)
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  • The Transformations of Persons.Amélie Oksenberg Rorty - 1973 - Philosophy 48 (185):261 - 275.
    In Book IV of The Odyssey , Menelaus tells Telemachus as much as he knows of Odysseus' wanderings. He reports that Odysseus, wanting to learn the end of his travels and needing directions for returning safely home through the dangerous seas, captured Proteus and held fast to him, though Proteus transformed himself into a bearded lion, a snake, a leopard, a bear, running water and finally into a flowering tree. Proteus eventually wearied, and consented to tell Odysseus something of what (...)
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  • First principles in Aristotle's ethics.T. H. Irwin - 1978 - Midwest Studies in Philosophy 3 (1):252-272.
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  • Hierarchical Theories of Freedom and the Hardening of Hearts.David Shatz - 1997 - Midwest Studies in Philosophy 21 (1):202-224.
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  • Moral Being in Contemporary Views of the Self.Robert L. Vance - 2006 - Dialogue 45 (4):713-729.
    Recent discussions of the nature of mind, emotion, and self have often intersected with renewed interest in the sources of morals and morality. In this article I examine proposals on these matters by Charles Taylor and two of his interlocutors, Thomas Wren and Justin Oakley. I describe and compare the “holistic” epistemological approaches of these three in their searches for the “moral self,” and then evaluate the adequacy of their correlative ontological proposals. Finally, I discuss the meta-ethical implications of these (...)
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  • Absent, full and partial responsibility of the psychopaths.Andrei G. Zavaliy - 2008 - Journal for the Theory of Social Behaviour 38 (1):87–103.
    The research into the typical behavioral pattern, motivational structure, and the value system of psychopaths can shed light on at least three aspects related to the analysis of the moral agency. First, it can help elucidating the emotive and cognitive conditions necessary for moral performance. Secondly, it can provide empirical evidence supporting the externalist theories of moral motivation. Finally, it can bring into greater focus our intuitive notion of the limits of moral responsibility. In this paper I shall concentrate on (...)
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  • A note on Woolcock's defence of Berlin on positive and negative freedom.Ian Hunt - 1995 - Australasian Journal of Philosophy 73 (3):465 – 471.
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  • The consciousness continuum: From "qualia" to "free will".George Mandler - 2005 - Psychological Research/Psychologische Forschung. Vol 69 (5-6):330-337.
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  • On the elusiveness of higher-order risk attitudes.Jasper Debrabander - 2023 - Journal of Medical Ethics 49 (11):748-748.
    Makins1 formulates a deference principle which states that patients’ attitudes towards the health outcomes associated with different treatment options should drive decision-making and not physicians’ attitudes towards these health outcomes. Although this deference principle is widely agreed on, it is less obvious which role patients’ risk attitudes should play. Makins takes patients’ attitudes towards health outcomes to be sufficiently analogous to patients’ risk attitudes in order to extend his deference principle. His extended deference principle states that patients’ attitudes towards the (...)
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  • Comment on Gina Schouten.Paul Weithman - 2023 - Philosophy and Phenomenological Research 107 (1):290-296.
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  • Sympathy for a Serial Killer: Malick’s Badlands, Visual Metaphor and Frankfurt’s Concept of a Person.Scott Walden - 2023 - British Journal of Aesthetics 63 (3):299-316.
    Many creatures exhibit desires of various strengths competing with one another for the prize of interacting with beliefs to cause behaviour. Harry Frankfurt famously analyzes persons in terms of the ability to form second-order desires; desires that intervene in this economy of first-order desires in ways that sometimes award the prize to weaker competitors. This paper augments Frankfurt’s analysis with Kendall Walton’s understanding of pretence behaviour and then interprets the central metaphors in several films by Terrence Malick in terms of (...)
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  • Mindreading, emotion-regulation, and oppression.Maria Doulatova - 2022 - Synthese 200 (4):1-25.
    Theorists of oppression commonly accept that unfair social power disparities result in a variety of harms. In particular, oppression is characterized by a loss of open-mindedness in the oppressors, and negative internalization in the oppressed. That is, while oppressors are often unable or unwilling to consider the points of view of the oppressed, the oppressed often come to internalize conditions of oppression by experiencing them as indicative of their own alleged shortcomings. Nevertheless, the psychological mechanisms behind these phenomena have remained (...)
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  • Agency and Autonomy in Food Choice: Can We Really Vote with Our Forks?J. M. Dieterle - 2022 - Journal of Agricultural and Environmental Ethics 35 (1):1-15.
    Ethical consumerism is the thesis that we should let our values determine our consumer purchases. We should purchase items that accord with our values and refrain from buying those that do not. The end goal, for ethical consumerism, is to transform the market through consumer demand. The arm of this movement associated with food choice embraces the slogan “Vote with Your Fork!” As in the more general movement, the idea is that we should let our values dictate our choices. In (...)
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  • Semikompatybilizm J. M. Fischera w kontekście alternatywnych możliwości działań.Krzysztof Rojek - 2015 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 27:177-197.
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  • Reflection Without Regress.Cory Davia - 2018 - Pacific Philosophical Quarterly 100 (4):995-1017.
    Regress arguments show that to do something for a reason, one does not have to have reflectively endorsed that reason. This might seem to establish that reflection does not play a fundamental role in agency. This paper argues that this conclusion rests on too narrow a conception of agency. If agents are not just creatures who act for reasons but also creatures who can take ownership of the reasons for which they act, then there is a central role for reflection (...)
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  • On the practical irrational of immorality.Michael Nelson - 2018 - Manuscrito 41 (4):389-429.
    I argue that the Formula of Humanity, the principle that we should always treat the humanity of a person as an end in itself and never as a mere means, is a principle of pure practical reason. Insofar as that principle is also the fundamental grounds of morality, it follows, then, that all autonomous rational agents are committed to morality.
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  • Unable or Unwilling to Exercise Self-control? The Impact of Neuroscience on Perceptions of Impulsive Offenders.Robert Blakey & Tobias P. Kremsmayer - 2018 - Frontiers in Psychology 8.
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  • Personal Identity and the Possibility of Autonomy.David B. Hershenov & Adam P. Taylor - 2017 - Dialectica 71 (2):155-179.
    We argue that animalism is the only materialist account of personal identity that can account for the autonomy that we typically think of ourselves as possessing. All the rival materialist theories suffer from a moral version of the problem of too many thinkers when they posit a human person that overlaps a numerically distinct human animal. The different persistence conditions of overlapping thinkers will lead them to have interests that conflict, which in many cases prevents them both from autonomously forming (...)
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  • XIV—Psychopathic Agency and Prudential Deficits.Gary Watson - 2013 - Proceedings of the Aristotelian Society 113 (3pt3):269-292.
    Philosophical discussions of psychopathy have been framed primarily in terms of psychopaths' conspicuous moral shortcomings. But despite their vaunted ‘egocentricity’, another prominent trait in the standard psychopathic profile is a characteristic failure to look after themselves; in an important way, psychopaths appear to be as careless of themselves as they are of others. Assuming that the standard profile is largely correct, the question is how these moral and prudential deficits are related. Are they linked in some non‐accidental way? This paper (...)
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  • A Methodological Assessment of Multiple Utility Frameworks.Timothy J. Brennan - 1989 - Economics and Philosophy 5 (2):189-208.
    One of the fundamental components of the concept of economic rationality is that preference orderings are “complete,” i.e., that all alternative actions an economic agent can take are comparable. The idea that all actions can be ranked may be called the single utility assumption. The attractiveness of this assumption is considerable. It would be hard to fathom what choice among alternatives means if the available alternatives cannot be ranked by the chooser in some way. In addition, the efficiency criterion makes (...)
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  • Markets, Information, and Benevolence.Timothy J. Brennan - 1994 - Economics and Philosophy 10 (2):151-168.
    In the January 6, 1991, issue of theWashington Post Magazine, reporter Walt Harrington wrote a profile of Bryan Stevenson. Mr. Stevenson is a 31-year-old working-class African-American from Delaware who graduated from Harvard Law School and the Kennedy School of Government. Like the typical graduate of Harvard Law School, Mr. Stevenson had the opportunity to join the worlds of six-figure corporate law or high-visibility politics. Rather than follow his colleagues, however, Mr. Stevenson works seven-day, eighty-hour weeks as director of the Alabama (...)
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  • The Utility of Multiple Utility: A Comment on Brennan.Mark A. Lutz - 1993 - Economics and Philosophy 9 (1):145-154.
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  • Rationality and Affectivity: The Metaphysics of the Moral Self.Laurence Thomas - 1988 - Social Philosophy and Policy 5 (2):154-172.
    There is a way of doing moral philosophy which goes something like this: If it can be shown that it is rational for perfectly selfish people to accept the constraints of morality, then it will follow,a fortiori, that it is rational for people capable of affective bonds, and thus less selfish, to do so. On this way of proceeding the real argument – that is, the argument for the actual constraints (theory or principles) to be adopted – proceeds with only (...)
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  • Making Do: Troubling Stoic Tendencies in an Otherwise Compelling Theory of Autonomy.David Zimmerman - 2000 - Canadian Journal of Philosophy 30 (1):25-53.
    Nothing can kill a promising research program in ethics more quickly than a plausible argument to the effect that it is committed to a morally repellent consequence. It is especially troubling when a theory one favors is jeopardized in this way. I have this worry about Harry Frankfurt's theory of free will, autonomous agency and moral responsibility, for there is a very plausible argument to the effect that aspects of his view commit him to a version of the late Stoic (...)
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  • Replies to comments on Judgment and Agency.Ernest Sosa - 2017 - Philosophical Studies 174 (10):2599-2611.
    This paper is part of a book symposium on my Judgment and Agency. Here I reply to the comments of three commentators: Jason Baehr, Imogen Dickie, and Hilary Kornblith.
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  • How central are judgment and agency to epistemology?Hilary Kornblith - 2017 - Philosophical Studies 174 (10):2585-2597.
    Ernest Sosa’s Judgment and Agency marks an important change from his earlier work in epistemology. While belief was at the center of his earlier approach to epistemological issues, a far more sophisticated mental state, judgment, plays the central role here. This paper examines the significance of this change in focus, and argues that there is reason to favor the earlier belief-centered approach over this new judgment-centered account.
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  • Is There Value in Identifying Individual Genetic Predispositions to Violence?David Wasserman - 2004 - Journal of Law, Medicine and Ethics 32 (1):24-33.
    In this article I want to ask what we should do, either collectively or individually, if we could identify by genetic and family profding the 12% of the male population likely to commit almost half the violent crime in our society. What if we could identify some individuals in that 12% not only at birth, but in utero, or before implantation? I will explain the source of these figures later; for now, I will use them only to provide a concrete (...)
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  • Spiritual Objectivity. A systematic expansion of the body-mind-problem.Axel Hutter - 2006 - SATS 7 (2).
    The article develops the thesis that spiritual objectivity constitutes an independent class of phenomena besides the physical and the mental. The concept of spiritual objectivity presents a solution for the mediation between the bodily and the conscious by further developing the insight of critical monism that individual action can neither be subsumed under the phenomena of the bodily outer world nor under the phenomena of the mental inner world. Referring to Gottlob Frege's thesis that what distinguishes a thought from other (...)
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  • Responsabilidade Moral Razoável.Denis Coitinho Silveira - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (1):38-58.
    O principal objetivo desse artigo é responder a questão sobre o que constitui a responsabilidade moral. Tentaremos demonstrar que a responsabilidade moral tem duas características centrais, a saber, exigências internalistas e autoridade social. Para tal propósito, faremos uso de estratégias compatibilistas. O próximo passo será tentar descrever a concepção de responsabilidade substancial de Thomas Scanlon e, no final desse artigo, estipularemos um argumento sobre um tipo de responsabilidade moral razoável que pode estar contida na teoria da justiça como equidade de (...)
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  • Altruism versus self-interest: Sometimes a false dichotomy*: Neera Kapur Badhwar.Neera Kapur Badhwar - 1993 - Social Philosophy and Policy 10 (1):90-117.
    In the moral philosophy of the last two centuries, altruism of one kind or another has typically been regarded as identical with moral concern. When self-regarding duties have been recognized, motivation by duty has been sharply distinguished from motivation by self-interest . Accordingly, from Kant, Mill, and Sidgwick to Rawls, Nagel, and Gauthier, concern for our own interests, whether long-term or short-term, has typically been regarded as intrinsically nonmoral. So, for example, although Thomas Nagel regards both prudence and altruism as (...)
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  • Willensfreiheit und die Autonomie der Kulturwissenschaften.Dirk Hartmann - 2005 - E-Journal Philosophie der Psychologie 1.
    Die Kulturwissenschaften besitzen ein Interesse an einer positiven inkompatibilistischen Antwort auf die Frage nach der Freiheit des Willens. Wäre es nicht möglich, einen gehaltvollen inkompatibilistischen Begriff von Willensfreiheit zu entwickeln, besäßen die Kulturwissenschaften einen gegenüber den Naturwissenschaften defizienten Status in dem Sinne, dass ihre hermeneutische Vorgehensweise nur provisorischen Wert hat, solange bis eine verlaufsgesetzliche Erklärung des je betreffenden menschlichen Verhaltens etabliert ist. Im Beitrag wird zunächst der Begriff der Willensfreiheit diskutiert. Im Anschluss daran wird zum einen der deterministische Versuch widerlegt, (...)
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  • Reflexive conditions on artistic intentions.Christopher Domhnall Mag Uidhir - unknown
    Few dispute the descriptive necessity of intentions in art, little ground has been gained in virtue of such consensus. Intentions matter, but we must know not only which ones matter and why they matter but also the implications of their mattering for art theory writ large. I show that intentionality cannot be exhausted by mere appeals to deliberateness or bare artifactuality. I then argue that only reflexively governed intentions are necessary for art - artistic intentions are communicative intentions. Finally I (...)
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  • Tackling it Head On: How Best to Handle the Modified Manipulation Argument.Hannah Tierney - 2014 - Journal of Value Inquiry 48 (4):663-675.
    IntroductionPatrick Todd’s article, “A New Approach to Manipulation Arguments,” has spurred considerable discussion in the literature.Patrick Todd, “A New Approach to Manipulation Arguments,” Philosophical Studies, Vol. 153, No. 1, , pp. 127–133. In his essay, Todd attempts to reframe how manipulation arguments function dialectically. These arguments, often presented by incompatibilists, typically rely on cases in which agents, though they have met a number of compatibilist sufficient conditions for responsibility, have been manipulated such that they intuitively fail to be blameworthy for (...)
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  • Concerning theories of personal identity.Patrick Bailey - unknown
    The purpose of this thesis is to provide a brief examination of the historical accounts of philosophical theories of personal identity and show the influence that each has had on the development of contemporary theories. In doing so, the thesis explores the problems associated with these theories, attempting to establish a meta-theory of personal identity. What is demonstrated is that the fundamental problems of personal identity arise from issues related to the use of language, as well as assumptions involving the (...)
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  • Dispositional Compatibilism and Frankfurt‐Type Examples.Ishtiyaque Haji - 2008 - Pacific Philosophical Quarterly 89 (2):226-241.
    This article critically examines Kadri Vihvelin's proposal that to have free will is to have the ability to make choices on the basis of reasons, and to have this ability is to have a bundle of dispositions that can be exercised in more than one way. It is argued that partisans of Frankfurt examples can still make a powerful case for the view that being able to do otherwise, even on Vihvelin's compatibilist explication of ‘could have done otherwise,’ is not (...)
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  • Freedom as Satisfaction? A Critique of Frankfurt's Hierarchical Theory of Freedom.Christian F. Rostbøll - 2004 - SATS 5 (1):131-146.
    This article is a critical assessment of Harry Frankfurt's hierarchical theory of freedom. It spells out and distinguishes several different and irreconcilable conceptions of freedom present in Frankfurt's work. I argue that Frankfurt is ambiguous in his early formulation as to what conception of freedom of the will the hierarchical theory builds on, an avoidability or a satisfaction conception. This ambiguity causes problems in his later attempts to respond to the objections of wantonness of second-order desires and of infinite regress. (...)
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  • Personal autonomy and informed consent.Lars Øystein Ursin - 2009 - Medicine, Health Care and Philosophy 12 (1):17-24.
    Two ways of understanding the notion of autonomy are outlined and discussed in this article, in order to clarify how and if informed consent requirements in biotechnological research are to be justified by the promotion of personal autonomy: A proceduralist conception linking autonomy with authenticity, and a substantivist conception linking autonomy with control. The importance of distinguishing autonomy from liberty is emphasised, which opens for a possible conflict between respecting the freedom and the autonomy of research participants. It is argued (...)
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  • Ambiguous Allure: The Value–Pragmatics Model of Ethical Decision Making.George W. Watson, Robyn A. Berkley & Steven D. Papamarcos - 2009 - Business and Society Review 114 (1):1-29.
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  • ¿Son la moralidad y la identidad personal productos de la autoconstitución? Dos objeciones a Self-Constitution de Korsgaard.Fernando Rudy Hiller - 2013 - Dianoia 58 (70):191-213.
    En Self-Constitution. Agency, Identity, and Integrity (2009), Christine Korsgaard defiende la conclusión de que el imperativo categórico rige la acción humana porque es el único principio que permite alcanzar la unidad psíquica plena, la cual, según Korsgaard, es un prerrequisito esencial para la acción efectiva. Para los agentes humanos, alcanzar esa unidad -que consiste en hacer coherentes distintos impulsos hacia la acción- es una actividad constante, denominada "autoconstitución". De acuerdo con Korsgaard, ésta es la fuente originaria de la normatividad y (...)
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  • Conscious intending as self-programming.Marc Slors - 2015 - Philosophical Psychology 28 (1):94-113.
    Despite the fact that there is considerable evidence against the causal efficacy of proximal (short-term) conscious intentions, many studies confirm our commonsensical belief in the efficacy of more distal (longer-term) conscious intentions. In this paper, I address two questions: (i) What, if any, is the difference between the role of consciousness in effective and in non-effective conscious intentions? (ii) How do effective conscious distal intentions interact with unconscious processes in producing actions, and how do non-effective proximal intentions fit into this (...)
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  • The Decoupled Representation Theory of the Evolution of Cognition—A Critical Assessment.Wayne Christensen - 2010 - British Journal for the Philosophy of Science 61 (2):361 - 405.
    Sterelny's Thought in a Hostile World ([2003]) presents a complex, systematically structured theory of the evolution of cognition centered on a concept of decoupled representation. Taking Godfrey-Smith's ([1996]) analysis of the evolution of behavioral flexibility as a framework, the theory describes increasingly complex grades of representation beginning with simple detection and culminating with decoupled representation, said to be belief-like, and it characterizes selection forces that drive evolutionary transformations in these forms of representation. Sterelny's ultimate explanatory target is the evolution of (...)
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  • Flanagan and Cartesian Free Will: A Defense of Agent Causation.John Lemos - 2006 - Disputatio 2 (21):1 - 22.
    In a recent book, The Problem of the Soul, Owen Flanagan discusses the Cartesian, or agent causation, view of free will. According to this view, when a person acts of his own free will his action is not caused by antecedent events but is caused by the agent himself, and in acting the agent acts as an uncaused cause. Flanagan argues at length that this view is false. In this article, I defend the agent causation view against Flanagan’s criticisms and (...)
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  • Identifying with Our Desires.Christian Miller - 2013 - Theoria 79 (2):127-154.
    A number of philosophers have become convinced that the best way of trying to understand human agency is by arriving at an account of identification. My goal here is not to criticize particular views about identification, but rather to examine several assumptions which have been widely held in the literature and yet which, in my view, render implausible any account of identification that takes them on board. In particular, I argue that typically identification does not involve either reflective consideration of (...)
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  • The Libertarian Idea. [REVIEW]Grant Brown - 1990 - Canadian Journal of Philosophy 20 (3):417-447.
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  • Moral Anchors and Control.Ishtiyaque Haji - 1999 - Canadian Journal of Philosophy 29 (2):175 - 203.
    Determinism is the thesis that ‘there is at any instant exactly one physically possible future.’ When various compatibilists discuss determinism and moral responsibility, they champion the view that although determinism is inconsistent with freedom to do otherwise, it is nevertheless consistent with responsibility. Determinism, then, does not, in the view of these compatibilists, threaten one sort of moral appraisal — the sort we make, for example, when we say that someone is blameworthy for some deed. Call moral deontic normative statuses (...)
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  • Evaluation and Self-Control.Naoyuki Shiono - 2008 - Kagaku Tetsugaku 41 (2):1-16.
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  • Reply to Adler, Cox and Corlett.Michael Levin - 1994 - Journal of Social Philosophy 25 (1):5-19.
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  • Adam Smith on morality, justice andthe political constitution of liberty.Maria A. Carrasco - 2008 - Journal of Scottish Philosophy 6 (2):135-156.
    This paper proposes that the particular moral point of view embodied in Adam Smith's ethics, which ultimately follows a model based on the determination of justice, enables him to introduce impartiality as a measure for every virtue, and to posit the equal dignity of all human beings as the justification of his ethics. This moral viewpoint, which I here call the `sympathetic-impartial perspective', is naturally learned by human beings in the course of socialization through the ongoing interaction between the innate (...)
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