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New reasons for realism

Synthese 17 (1):162 - 172 (1967)

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  1. James J. Gibson's Ecological Approach: Perceiving What Exists.William M. Mace - 2005 - Ethics and the Environment 10 (2):195-216.
    In lieu of an abstract, here is a brief excerpt of the content:James J. Gibson's Ecological Approach:Perceiving What ExistsWilliam M. Mace (bio)Environmental Philosophy and EpistemologyThe purpose of this paper is to help an audience attracted to environmental philosophy get to the core of Gibson's system in a compact form and to appreciate the necessity for an account of the environment in epistemology. I hope to show that Gibson's is a consistent and scientifically progressive account of knowing that gives the environment (...)
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  • Fenomenologia, empirismo e costruttivismo nella filosofia positiva di Paolo Parrini.Andrea Pace Giannotta - 2018 - In Federica Buongiorno, Vincenzo Costa & Roberta Lanfredini (eds.), La fenomenologia in Italia. Autori, scuole, tradizioni. Roma: Inschibboleth. pp. 255-283.
    In this work, I discuss the role of Husserl’s phenomenology in Paolo Parrini’s philosophical view. In the first section, I highlight the presence of both empiricist and constructivist elements in Parrini’s anti-foundationalist and anti-absolutist conception of knowledge. In the second section, I stress Parrini’s acknowledgement of the crucial role of phenomenology in investigating the empirical basis of knowledge, thanks to its analysis of the relationship between form and matter of cognition. In the third section, I point at some lines of (...)
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  • Still My Guitar Gently Weeps. Questions for an Ockhamized Metaphysics of the Event Sources of Sound.Luca Gasparri - 2013 - Kriterion - Journal of Philosophy 27 (1):41-52.
    Casati, Di Bona and Dokic have recently argued that sounds are identical to their event sources. In this paper, I review the arguments they have offered in support of this view, show that their claims fail to defend it in a completely persuasive and conclusive fashion, and present some new questions for their thesis.
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  • Direct perception and the predictive mind.Zoe Drayson - 2018 - Philosophical Studies 175 (12):3145-3164.
    Predictive approaches to the mind claim that perception, cognition, and action can be understood in terms of a single framework: a hierarchy of Bayesian models employing the computational strategy of predictive coding. Proponents of this view disagree, however, over the extent to which perception is direct on the predictive approach. I argue that we can resolve these disagreements by identifying three distinct notions of perceptual directness: psychological, metaphysical, and epistemological. I propose that perception is plausibly construed as psychologically indirect on (...)
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  • Socially extending the mind through social affordances.Eros Moreira de Carvalho - 2019 - In Steven Gouveia & Manuel Curado (eds.), Automata's Inner Movie: Science and Philosophy of Mind. Wilmington, Deleware, United States: Vernon Press. pp. 193-212.
    The extended mind thesis claims that at least some cognitive processes extend beyond the organism’s brain in that they are constituted by the organism’s actions on its surrounding environment. A more radical move would be to claim that social actions performed by the organism could at least constitute some of its mental processes. This can be called the socially extended mind thesis. Based on the notion of affordance as developed in the ecological psychology tradition, I defend the position that perception (...)
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  • Epistemology and Ontology of the Quality. An Introduction to the Enactive Approach to Qualitative Ontology.Andrea Pace Giannotta - 2016 - Humana Mente (31):1-19.
    The concept of quality points at a significant philosophical problem. The issue of the ontological status of the qualities of experience and reality leads us to discuss the issues of naturalism and reductionism in philosophy of mind. I argue that a transcendental version of the enactive approach is able to address these issues, thanks to its conception of the relation between subject and object as dependent co-origination. In this way, the enactive approach constitutes an alternative to both the internalism and (...)
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  • The view of a computational animal.Anya Hurlbert - 1992 - Behavioral and Brain Sciences 15 (1):39-40.
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  • Ethological and ecological aspects of color vision.Sergei L. Kondrashev - 1992 - Behavioral and Brain Sciences 15 (1):42-42.
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  • A mathematical framework for biological color vision.Laurence T. Maloney - 1992 - Behavioral and Brain Sciences 15 (1):45-46.
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  • On perceived colors.Christa Neumeyer - 1992 - Behavioral and Brain Sciences 15 (1):49-49.
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  • Enactivist vision.Jerome A. Feldman - 1992 - Behavioral and Brain Sciences 15 (1):35-36.
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  • Comparative color vision and the objectivity of color.David Hilbert - 1992 - Behavioral and Brain Sciences 15 (1):38-39.
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  • A limited objectivism defended.Edward Wilson Averill - 1992 - Behavioral and Brain Sciences 15 (1):27-28.
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  • Conclusions from color vision of insects.Werner Backhaus & Randolf Menzel - 1992 - Behavioral and Brain Sciences 15 (1):28-30.
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  • Wavelength processing and colour experience.Petra Stoerig & Alan Cowey - 1992 - Behavioral and Brain Sciences 15 (1):53-53.
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  • On the ways to color.Evan Thompson, Adrian Palacios & Francisco J. Varela - 1992 - Behavioral and Brain Sciences 15 (1):56-74.
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  • The ethnocentricity of colour.J. van Brakel - 1992 - Behavioral and Brain Sciences 15 (1):53-54.
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  • What intuitions about homunculi don't show.Ned Block - 1980 - Behavioral and Brain Sciences 3 (3):425-426.
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  • Intentionality: Hardware, not software.Grover Maxwell - 1980 - Behavioral and Brain Sciences 3 (3):437-438.
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  • Are mediating representations the ghosts in the machine?Alan K. Mackworth - 1980 - Behavioral and Brain Sciences 3 (3):393-394.
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  • Information pickup is the activity of perceiving.Edward S. Reed - 1980 - Behavioral and Brain Sciences 3 (3):397-398.
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  • The ‘causal power’ of machines.Zenon W. Pylyshyn - 1980 - Behavioral and Brain Sciences 3 (3):442-444.
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  • Understanding Searle.Roger C. Schank - 1980 - Behavioral and Brain Sciences 3 (3):446-447.
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  • Intrinsic intentionality.John Searle - 1980 - Behavioral and Brain Sciences 3 (3):450-457.
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  • How to turn an information processor into an understander.Aaron Sloman & Monica Croucher - 1980 - Behavioral and Brain Sciences 3 (3):447-448.
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  • Simulation games.William E. Smythe - 1980 - Behavioral and Brain Sciences 3 (3):448-449.
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  • The thermostat and the philosophy professor.Donald O. Walter - 1980 - Behavioral and Brain Sciences 3 (3):449-449.
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  • Computers, cognition and philosophy.Robert Wilensky - 1980 - Behavioral and Brain Sciences 3 (3):449-450.
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  • Direct perception or adaptive resonance?Stephen Grossberg - 1980 - Behavioral and Brain Sciences 3 (3):385-386.
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  • Universals, particulars, and paradigms.Helen Heise - 1981 - Behavioral and Brain Sciences 4 (2):289-290.
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  • Metaphysics and common usage.David L. Hull - 1981 - Behavioral and Brain Sciences 4 (2):290-291.
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  • Species as individuals: Logical, biological, and philosophical problems.Michael Ruse - 1981 - Behavioral and Brain Sciences 4 (2):299-300.
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  • The world represented as a hierarchy of nature may not require “species”.Stanley N. Salthe - 1981 - Behavioral and Brain Sciences 4 (2):300-301.
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  • Extending the notion of affordance.Silvano Zipoli Caiani - 2014 - Phenomenology and the Cognitive Sciences 13 (2):275-293.
    Post-Gibson attempts to set out a definition of affordance generally agree that this notion can be understood as a property of the environment with salience for an organism’s behavior. According to this view, some scholars advocate the idea that affordances are dispositional properties of physical objects that, given suitable circumstances, necessarily actualize related actions. This paper aims at assessing this statement in light of a theory of affordance perception. After years of discontinuity between strands of empirical and theoretical research, the (...)
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  • O disjuntivismo ecológico e o argumento causal.Eros Moreira de Carvalho - 2023 - Trans/Form/Ação (46):147-174.
    In this paper, I argue that the ecological approach to perception provides resources to overcome the causal argument against disjunctivism. According to the causal argument, since the brain states that proximally cause the perceptual experience and the corresponding hallucinatory one can be of the same type, there would be no good reason to reject that the perceptual experience and the corresponding hallucinatory experience have fundamentally the same nature. Disjunctivism concerning the nature of the experience would then be false. I identify (...)
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  • Gibson's theory of perception: A case of hasty epistemologizing?Edward S. Reed & Rebecca K. Jones - 1978 - Philosophy of Science 45 (4):519-530.
    Hintikka has criticized psychologists for "hasty epistemologizing," which he takes to be an unwarranted transfer of ideas from psychology (a discipline dealing with questions of fact) into epistemology (a discipline dealing with questions of method and theory). Hamlyn argues, following Hintikka, that Gibson's theory of perception is an example of such an inappropriate transfer, especially insofar as Hamlyn feels Gibson does not answer several important questions. However, Gibson's theory does answer the relevant questions, albeit in a new and radical way, (...)
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  • Gibsonian representations and connectionist symbol-processing: Prospects for unification.Gary Hatfield - 1990 - Psychological Research 52:243-52.
    Not long ago the standard view in cognitive science was that representations are symbols in an internal representational system or language of thought and that psychological processes are computations defined over such representations. This orthodoxy has been challenged by adherents of functional analysis and by connectionists. Functional analysis as practiced by Marr is consistent with an analysis of representation that grants primacy to a stands for conception of representation. Connectionism is also compatible with this notion of representation; when conjoined with (...)
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  • (1 other version)Minds, brains, and programs.John Searle - 1980 - Behavioral and Brain Sciences 3 (3):417-57.
    What psychological and philosophical significance should we attach to recent efforts at computer simulations of human cognitive capacities? In answering this question, I find it useful to distinguish what I will call "strong" AI from "weak" or "cautious" AI. According to weak AI, the principal value of the computer in the study of the mind is that it gives us a very powerful tool. For example, it enables us to formulate and test hypotheses in a more rigorous and precise fashion. (...)
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  • (1 other version)Ways of coloring.Evan Thompson, A. Palacios & F. J. Varela - 1992 - Behavioral and Brain Sciences 15 (1):1-26.
    Different explanations of color vision favor different philosophical positions: Computational vision is more compatible with objectivism (the color is in the object), psychophysics and neurophysiology with subjectivism (the color is in the head). Comparative research suggests that an explanation of color must be both experientialist (unlike objectivism) and ecological (unlike subjectivism). Computational vision's emphasis on optimally prespecified features of the environment (i.e., distal properties, independent of the sensory-motor capacities of the animal) is unsatisfactory. Conceiving of visual perception instead as the (...)
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  • Against direct perception.Shimon Ullman - 1980 - Behavioral and Brain Sciences 3 (3):333-81.
    Central to contemporary cognitive science is the notion that mental processes involve computations defined over internal representations. This view stands in sharp contrast to the to visual perception and cognition, whose most prominent proponent has been J.J. Gibson. In the direct theory, perception does not involve computations of any sort; it is the result of the direct pickup of available information. The publication of Gibson's recent book (Gibson 1979) offers an opportunity to examine his approach, and, more generally, to contrast (...)
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  • Corpo funzionale e corpo senziente. La tesi forte del carattere incarnato della mente in fenomenologia.Andrea Pace Giannotta - 2022 - Rivista Internazionale di Filosofia e Psicologia 13 (1):41-56.
    In questo lavoro distinguo tra due versioni della tesi del carattere incarnato della mente: “debole” e “forte”. Secondo la versione debole, il possesso di stati mentali presuppone l’esistenza di un corpo che si muove ed agisce nell’ambiente, ossia un corpo funzionale. Secondo la versione forte, invece, il possesso di stati mentali presuppone l’esistenza di un corpo non solo funzionale ma anche senziente, ossia: il corpo come sede della sensibilità o coscienza fenomenica. Sostengo che alcuni approcci all’interno della “scienza cognitiva incarnata” (...)
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  • Extending the extended consciousness debate: perception, imagination, and the common kind assumption.James Deery - 2023 - Phenomenology and the Cognitive Sciences 22 (4):955-973.
    For some, the states and processes involved in the realisation of phenomenal consciousness are not confined to within the organismic boundaries of the experiencing subject. Instead, the sub-personal basis of perceptual experience can, and does, extend beyond the brain and body to implicate environmental elements through one’s interaction with the world. These claims are met by proponents of predictive processing, who propose that perception and imagination should be understood as a product of the same internal mechanisms. On this view, as (...)
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  • Qualitative relationism about subject and object of perception and experience.Andrea Pace Giannotta - 2022 - Phenomenology and the Cognitive Sciences 21 (3):583-602.
    In this paper, I compare various theories of perception in relation to the question of the epistemological and ontological status of the qualities that appear in perceptual experience. I group these theories into two main views: quality externalism and quality internalism, and I highlight their contrasting problems in accounting for phenomena such as perceptual relativity, illusions and hallucinations (the “problem of perception”). Then, I propose an alternative view, which I callqualitative relationismand which conceives of the subject and the object of (...)
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  • Naturalism and the metaphysics of perception.Zoe Drayson - 2021 - In Heather Logue & Louise Richardson (eds.), Purpose and Procedure in Philosophy of Perception. New York: Oxford University Press. pp. 215-233.
    How does the philosophical debate between naive realism and intentionalism relate to the psychological debate between ecological theories and constructivist theories? The participants in each debate take themselves to be doing something distinctive, but I show that characterizing the distinction is difficult: the theories in both debates use inference to the best explanation to draw contingent conclusions about the constitutive nature of perception. I argue that both debates concern the metaphysics of perception, and that philosophers of perception are wrong to (...)
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  • An ecological approach to disjunctivism.Eros Moreira de Carvalho - 2021 - Synthese 198 (Radical Views on Cognition):285–306.
    In this paper I claim that perceptual discriminatory skills rely on a suitable type of environment as an enabling condition for their exercise. This is because of the constitutive connection between environment and perceptual discriminatory skills, inasmuch as such connection is construed from an ecological approach. The exercise of a discriminatory skill yields knowledge of affordances of objects, properties, or events in the surrounding environment. This is practical knowledge in the first-person perspective. An organism learns to perceive an object by (...)
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  • Opressões epistêmicas.Breno Ricardo Guimarães Santos - 2018 - In José Leonardo Annunziato Ruivo (ed.), Proceedings of the Brazilian Research Group in Epistemology. pp. 201-226.
    In this paper, I discuss some of the recent developments in the political turn of Social Epistemology, focusing on the notions of epistemic injustice and epistemic oppression. In the first part of the work, I introduce Kristie Dotson’s characterization of the epistemic injustices presented by Miranda Fricker, through the understanding of systematic ways of violating epistemic agency in terms of oppressions. In the second part, I discuss Dotson’s critique of Fricker on the grounds that there is an important kind of (...)
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  • Color for pigeons and philosophers.C. L. Hardin - 1992 - Behavioral and Brain Sciences 15 (1):37-38.
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  • Data and interpretation in comparative color vision.Gerald H. Jacobs - 1992 - Behavioral and Brain Sciences 15 (1):40-41.
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  • Color vision: Content versus experience.Mohan Matthen - 1992 - Behavioral and Brain Sciences 15 (1):46-47.
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  • On possible perceptual worlds and how they shape their environments.Rainer J. Mausfeld, Reinhard M. Niederée & K. Dieter Heyer - 1992 - Behavioral and Brain Sciences 15 (1):47-48.
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