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  1. Thoughts, Processive Character and the Stream of Consciousness.Marta Jorba - 2015 - International Journal of Philosophical Studies 23 (5):730-753.
    This paper explores the relation of thought and the stream of consciousness in the light of an ontological argument raised against cognitive phenomenology views. I argue that the ontological argument relies on a notion of ‘processive character’ that does not stand up to scrutiny and therefore it is insufficient for the argument to go through. I then analyse two more views on what ‘processive character’ means and argue that the process-part account best captures the intuition behind the argument. Following this (...)
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  • Inner Speech and Metacognition: A Defense of the Commitment-Based Approach.Víctor Fernández Castro - 2019 - Logos and Episteme: An International Journal of Epistemology (3):245-261.
    A widespread view in philosophy claims that inner speech is closely tied to human metacognitive capacities. This so-called format view of inner speech considers that talking to oneself allows humans to gain access to their own mental states by forming metarepresentation states through the rehearsal of inner utterances (section 2). The aim of this paper is to present two problems to this view (section 3) and offer an alternative view to the connection between inner speech and metacognition (section 4). According (...)
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  • Fenomenologia Cognitiva.Marta Jorba - 2017 - Quaderns de Filosofia 4 (2).
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  • The Linguistic Determination of Conscious Thought Contents.Agustín Vicente & Marta Jorba - 2017 - Noûs (3):737-759.
    In this paper we address the question of what determines the content of our conscious episodes of thinking, considering recent claims that phenomenal character individuates thought contents. We present one prominent way for defenders of phenomenal intentionality to develop that view and then examine ‘sensory inner speech views’, which provide an alternative way of accounting for thought-content determinacy. We argue that such views fare well with inner speech thinking but have problems accounting for unsymbolized thinking. Within this dialectic, we present (...)
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  • Modeling Working Memory to Identify Computational Correlates of Consciousness.James A. Reggia, Garrett E. Katz & Gregory P. Davis - 2019 - Open Philosophy 2 (1):252-269.
    Recent advances in philosophical thinking about consciousness, such as cognitive phenomenology and mereological analysis, provide a framework that facilitates using computational models to explore issues surrounding the nature of consciousness. Here we suggest that, in particular, studying the computational mechanisms of working memory and its cognitive control is highly likely to identify computational correlates of consciousness and thereby lead to a deeper understanding of the nature of consciousness. We describe our recent computational models of human working memory and propose that (...)
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  • Cognitive Access and Cognitive Phenomenology: Conceptual and Empirical Issues.Miguel Ángel Sebastián - 2016 - Philosophical Explorations 19 (2):188-204.
    The well-known distinction between access consciousness and phenomenal consciousness has moved away from the conceptual domain into the empirical one, and the debate now is focused on whether the neural mechanisms of cognitive access are constitutive of the neural correlate of phenomenal consciousness. In this paper, I want to analyze the consequences that a negative reply to this question has for the cognitive phenomenology thesis – roughly the claim that there is a “proprietary” phenomenology of thoughts. If the mechanisms responsible (...)
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  • Conscious Thinking and Cognitive Phenomenology: Topics, Views and Future Developments.Marta Jorba & Dermot Moran - 2016 - Philosophical Explorations 19 (2):95-113.
    This introduction presents a state of the art of philosophical research on cognitive phenomenology and its relation to the nature of conscious thinking more generally. We firstly introduce the question of cognitive phenomenology, the motivation for the debate, and situate the discussion within the fields of philosophy, cognitive psychology and consciousness studies. Secondly, we review the main research on the question, which we argue has so far situated the cognitive phenomenology debate around the following topics and arguments: phenomenal contrast, epistemic (...)
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  • Bayes and the First Person: Consciousness of Thoughts, Inner Speech and Probabilistic Inference.Franz Knappik - 2017 - Synthese:1-28.
    On a widely held view, episodes of inner speech provide at least one way in which we become conscious of our thoughts. However, it can be argued, on the one hand, that consciousness of thoughts in virtue of inner speech presupposes interpretation of the simulated speech. On the other hand, the need for such self-interpretation seems to clash with distinctive first-personal characteristics that we would normally ascribe to consciousness of one’s own thoughts: a special reliability; a lack of conscious ambiguity (...)
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  • Inner Speech in Action.Víctor Fernández Castro - 2016 - Pragmatics and Cognition 23 (2):238-258.
    This paper assesses two different approaches to inner speech that can be found in the literature. One of them regards inner speech as a vehicle of conscious thought. The other holds that inner speech is better characterised as an activity derived from social uses of its outer counterpart. In this paper I focus on the explanatory power of each approach to account for the control of attention and behaviour in the context of executive tasks. I will argue that the vehicle (...)
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  • The Feeling of Sincerity: Inner Speech and the Phenomenology of Assertion.Daniel Gregory - 2018 - Thought: A Journal of Philosophy 7 (4):225-236.
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  • Introduction.Thiemo Breyer & Christopher Gutland - 2015 - In Thiemo Breyer & Christopher Gutland (eds.), Phenomenology of Thinking: Philosophical Investigations into the Character of Cognitive Experiences. pp. 1-24.
    Do we experience our thoughts and thinking, or are they subpersonal factors that functionally determine our experience without themselves being experienced? And if we do experience them, do they have a certain qualitative feel to them like pain or color sensations? Within philosophy of mind, these questions are seminal and have led to an ongoing debate over ‘cognitive phenomenology.’ Although both proponents and opponents of the existence and relevance of cognitive phenomenology have presented intriguing arguments, to this day the debate (...)
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