According to the safety account of knowledge, one knows that p only if one’s belief could not easily have been false. An important issue for the account is whether we should only examine the target belief when evaluating whether a belief is safe or not. In this paper, it is argued that, if we should only examine the target belief, then the account fails to account for ignorance of necessary truths. But, if we should also examine beliefs in other relevant (...) propositions, then the account fails to account for knowledge from falsehood. Therefore, the safety account of knowledge is undermined by knowledge from falsehood and ignorance of necessary truths. (shrink)

I examine the claim, made by some authors, that we sometimes acquire knowledge from falsehood. I focus on two representative cases in which a subject S infers a proposition q from a false proposition p. If S knows that q, I argue, S's false belief that p is not essential to S's cognition. S's knowledge is instead due to S's belief that p′, a proposition in the neighbourhood of p that S believes . S thus knows despite her false belief. (...) The widely accepted and plausible principle that inferential knowledge requires known premises is unscathed. (shrink)

Mark Schroeder’s Reasons First is admirable in its scope and execution, deftly demonstrating the theoretical promise of extending the reasons-first approach from ethics to epistemology. In what follows we explore how (not) to account for the evidence-that relation within the reasons-first program, we explain how factive content views of evidence can be resilient in the face of Schroeder’s criticisms, and we explain how knowledge from falsehood threatens Schroeder’s view of knowledge. Along the way we sketch a reliabilist account of the (...) reasons-for relation (inspired by Alston) and show how it limits the applicability of Schroeder’s arguments. (shrink)

The paper makes two points. First, any theory of knowledge must explain the difference between cases of knowledge from falsehood and Gettier cases where the subject relies on reasoning from falsehood. Second, the closeness-to-the-truth approach to explaining the difference between knowledge-yielding and knowledge-suppressing falsehoods does not hold up to scrutiny.

This paper will articulate and defend a novel theory of epistemic justification; I characterize my view as the thesis that justification is potential knowledge . My project is an instance of the ‘knowledge-first’ programme, championed especially by Timothy Williamson. So I begin with a brief recapitulation of that programme.

One of contemporary epistemology's more important conceptual challenges is that of understanding the nature of fallibility. Part of why this matters is that it would contribute to our understanding the natures of fallible warrant and fallible knowledge. This article evaluates two candidates – and describes a shared form of failing. Each is concealedly infallibilist. This failing is all-too-representative of the difficulty of doing justice to the notion of fallibility within the notions of fallible warrant and fallible knowledge. The article ends (...) with a proposal for an improved form of conception of fallible warrant and fallible knowledge. (shrink)

In this paper, I explain Neil Feit and Andrew Cullison‘s two proposed theories of knowledge, their initial No Essential Falsehood-Justifying Grounds account and their ultimate 'Doesn‘t Justify the Denial of a Defeater‘ account. I then offer original counterexamples against both of these theories. In the process of doing so, I both explain Feit and Cullison‘s motivation for jointly offering their theories and recount counterexamples that others have offered against various theories that assert that knowledge is justified, true belief plus some (...) condition concerning essential reliance. (shrink)