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  1. Bias, Structure, and Injustice: A Reply to Haslanger.Robin Zheng - 2018 - Feminist Philosophy Quarterly 4 (1):1-30.
    Sally Haslanger has recently argued that philosophical focus on implicit bias is overly individualist, since social inequalities are best explained in terms of social structures rather than the actions and attitudes of individuals. I argue that questions of individual responsibility and implicit bias, properly understood, do constitute an important part of addressing structural injustice, and I propose an alternative conception of social structure according to which implicit biases are themselves best understood as a special type of structure.
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  • From Standpoint Epistemology to Epistemic Oppression.Briana Toole - forthcoming - Hypatia: A Journal of Feminist Philosophy.
    Standpoint epistemology is committed to a cluster of views that pay special attention to the role of social identity in knowledge acquisition. Of particular interest here is the situated knowledge thesis. This thesis holds that for certain propositions p, whether an epistemic agent is in a position to know that p depends on some non-epistemic facts related to the epistemic agent’s social identity. In this paper, I examine two possible ways to interpret this thesis. My first goal here is to (...)
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  • Resisting Structural Epistemic Injustice.Michael Doan - 2018 - Feminist Philosophy Quarterly 4 (4).
    What form must a theory of epistemic injustice take in order to successfully illuminate the epistemic dimensions of struggles that are primarily political? How can such struggles be understood as involving collective struggles for epistemic recognition and self-determination that seek to improve practices of knowledge production and make lives more liveable? In this paper, I argue that currently dominant, Fricker-inspired approaches to theorizing epistemic wrongs and remedies make it difficult, if not impossible, to understand the epistemic dimensions of historic and (...)
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  • Stupidity and Study in the Contemporary University.Conor Heaney - 2017 - la Deleuziana 5:5-31.
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  • A Relational Account of Intellectual Autonomy.Benjamin Elzinga - 2018 - Canadian Journal of Philosophy 49 (1):22-47.
    According to relational views of autonomy, some social relations or forms of dependence are necessary for autonomous agency. Recent relational theorists have primarily focused on autonomy of action or practical autonomy, and the result has been a shift away from individualistic conceptions of autonomy in the practical realm. Despite these trends, individualistic conceptions are still the default when it comes to autonomy of belief or intellectual autonomy. In this paper, I argue for a relational account of intellectual autonomy. Specifically, I (...)
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  • “Tell Me How That Makes You Feel”: Philosophy's Reason/Emotion Divide and Epistemic Pushback in Philosophy Classrooms.B. Wolf Allison - 2017 - Hypatia 32 (4):893-910.
    Alison Bailey has recently explored the nature of what she calls privilege-evasive epistemic pushback or “the variety of willful ignorance that many members of dominant groups engage in when they are asked to consider both the lived experience and structural injustices that members of marginalized groups experience daily.” In this article, I want to use Bailey's argument to demonstrate how privilege-evasive epistemic pushback is facilitated and obscured by the disciplinary tools of traditional Western philosophy. Specifically, through exploring philosophical cultures of (...)
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  • Feminist Social Epistemology.Heidi Grasswick - 2006 - Stanford Encyclopedia of Philosophy.
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  • The Neoliberalism Wars, or Notes on the Persistence of Neoliberalism.Patrick Grzanka, Emily Mann & Sinikka Elliott - 2016 - Sexuality Research and Social Policy 13 (4):297-307.
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  • Locutionary Disablement and Epistemic Injustice.Dana Grabelsky - 2016 - Dissertation, The University of Wisconsin - Milwaukee
    https://search.proquest.com/docview/1860923285?pq-origsite=gscholar.
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  • Varieties of Epistemic Injustice.Gaile Pohlhaus - 2017 - In Ian James Kidd, Gaile Pohlhaus & José Médina Médina (eds.), The Routledge Handbook of Epistemic Injustice.
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  • Epistemic Negligence at the Seams of Permissibility: Assessing Epistemic Injustice in Bioethics.D. C. Mendoza-Cervantez - 2017 - Dissertation, Johns Hopkins
    Recent explorations of the territory between epistemology and ethics identify a distinctively epistemic form of injustice through which an individual can be harmed in their capacity as a knower. Starting with Miranda Fricker’s important account, the growing literature on epistemic injustice has broadened our understanding of this capacity to include an individual’s participation in epistemic practices of questioning, justification, communication, and evaluation of truth. Theorists challenge Fricker’s account of prejudicial identity bias as the source of harm of epistemic injustice. An (...)
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