- Harmony and the mean in theNicomachean Ethics and theZhongyong.May Sim - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):253-280.details
|
|
On the Interpreter’s Choices: Making Hermeneutic Relativity Explicit.Lin Ma & Jaap van Brakel - 2018 - Dao: A Journal of Comparative Philosophy 17 (4):453-478.details
|
|
Is Xunzi a utilitarian? Revisiting a disagreement.Zhaohui Mao - 2018 - Asian Philosophy 28 (4):358-367.details
|
|
Natural Law and Cosmic Harmony in Traditional Chinese Thought.Geoffrey Maccormack - 1989 - Ratio Juris 2 (3):254-273.details
|
|
Rethinking Confucian Friendship.Xiufen Lu - 2010 - Asian Philosophy 20 (3):225-245.details
|
|
To become a filial son, a loyal subject, or a humane person?—On the confucian ideas about humanity.Qingping Liu - 2009 - Asian Philosophy 19 (2):173 – 188.details
|
|
On the Possibility of Universal Love for All Humans: A Comparative Study of Confucian and Christian Ethics.Qingping Liu - 2015 - Asian Philosophy 25 (3):225-237.details
|
|
On confucius' principle of consanguineous affection: A reading of the dialogue about the three-year mourning in the lunyu.Qingping Liu - 2006 - Asian Philosophy 16 (3):173 – 188.details
|
|
Is mencius' doctrine of 'extending affection' tenable?Qingping Liu - 2004 - Asian Philosophy 14 (1):79 – 90.details
|
|
Emotionales Versus Rationales: A Comparison Between Confucius’ and Socrates’ Ethics.Qingping Liu - 2013 - Asian Philosophy 23 (1):86-99.details
|
|
Deforming the Figure: Topology and the Social Imaginary.Scott Lash - 2012 - Theory, Culture and Society 29 (4-5):261-287.details
|
|
Knowing to Act in the Moment: Examples from Confucius ’Analects‘.Karyn L. Lai - 2012 - Asian Philosophy 22 (4):347-364.details
|
|
Critique of Imperial Reason: Lessons from the Zhuangzi.Dorothy H. B. Kwek - 2019 - Dao: A Journal of Comparative Philosophy 18 (3):411-433.details
|
|
Workplace Civility: A Confucian Approach.Tae Wan Kim & Alan Strudler - 2012 - Business Ethics Quarterly 22 (3):557-577.details
|
|
Workplace Civility: A Confucian Approach.Tae Wan Kim & Alan Strudler - 2012 - Business Ethics Quarterly 22 (3):557-577.details
|
|
The politics of historical vision: Use of the past in the Analects.Youngmin Kim - 2017 - European Journal of Political Theory 16 (4):392-410.details
|
|
Early Confucianism and Contemporary Moral Psychology.Richard Kim - 2016 - Philosophy Compass 11 (9):473-485.details
|
|
Hierarchies and Dignity: A Confucian Communitarian Approach.Jessica A. Kennedy, Tae Wan Kim & Alan Strudler - 2016 - Business Ethics Quarterly 26 (4):479-502.details
|
|
The gods of Abraham, Isaiah, and Confucius.Kelly James Clark - 2005 - Dao: A Journal of Comparative Philosophy 5 (1):109-136.details
|
|
Confucian love and global ethics: How the Cheng Brothers would help respond to Christian criticisms.Yong Huang - 2005 - Asian Philosophy 15 (1):35 – 60.details
|
|
Is confucianism compatible with care ethics? A critique.Ranjoo Seodu Herr - 2003 - Philosophy East and West 53 (4):471-489.details
|
|
The relatively happy fish.Chad Hansen - 2003 - Asian Philosophy 13 (2 & 3):145 – 164.details
|
|
Fa (standards: Laws) and meaning changes in chinese philosophy.Chad Hansen - 1994 - Philosophy East and West 44 (3):435-488.details
|
|
The purloined philosopher: Youzi on learning by virtue.William A. Haines - 2008 - Philosophy East and West 58 (4):pp. 470-491.details
|
|
Xunzi's use of zhengming: Naming as a constructive project.Kurtis Hagen - 2002 - Asian Philosophy 12 (1):35 – 51.details
|
|
Artifice and virtue in the Xunzi.Kurtis Hagen - 2003 - Dao: A Journal of Comparative Philosophy 3 (1):85-107.details
|
|
Embracing differences and many: The signification of one in Zhuangzi’s utterance of Dao.Geling Shang - 2002 - Dao: A Journal of Comparative Philosophy 1 (2):229-250.details
|
|
Radical alterity in the Zhuangzi : On the political and philosophical function of monsters.Albert Galvany - 2019 - Philosophy Compass 14 (9):e12617.details
|
|
Organic virtue: Reading mencius with Rousseau.Katrin Froese - 2008 - Asian Philosophy 18 (1):83 – 104.details
|
|
Reflections on artisan metaphors in the Laozi 老子: Who cuts the “uncarved wood” ?Andrej Fech - 2018 - Philosophy Compass 13 (4):e12487.details
|
|
Eclipse of reading: On the “philosophical turn” in American sinology.Eske Møllgaard - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):321-340.details
|
|
Even “Bigger Gods” developed amongst the pastoralist followers of Moses and Mohammed: Consistent with uncertainty and disadvantage, but not prosocality.Edward Dutton & Guy Madison - 2016 - Behavioral and Brain Sciences 39.details
|
|
Bibliografía seleccionada y comentada sobre Taoísmo Clásico : Obras generales y Zhuāng zǐ.Javier Bustamante Donas & Juan Luis Varona - 2015 - 'Ilu. Revista de Ciencias de Las Religiones 20:269-311.details
|
|
Two Neglected Classics of Comparative Ethics.G. Scott Davis - 2008 - Journal of Religious Ethics 36 (3):375-403.details
|
|
Prolegomenon to a Theory of Philosophical Transposition, with Reference to Confucianism in America.Sam Crane - 2019 - Metaphilosophy 50 (4):459-480.details
|
|
Wittgenstein and the Xunzi on the Clarification of Language.Thomas D. Carroll - 2018 - Dao: A Journal of Comparative Philosophy 17 (4):527-545.details
|
|
Confucius and Kierkegaard: A Compatibilist Account of Social Ontology, Acquired Selfhood, and the Sources of Normativity.Nathan Carson - 2018 - Dao: A Journal of Comparative Philosophy 17 (4):499-525.details
|
|
The rehabilitation of spontaneity: A new approach in philosophy of action.Brian J. Bruya - 2010 - Philosophy East and West 60 (2):pp. 207-250.details
|
|
Han Fei's Enlightened Ruler.Alejandro Bárcenas - 2013 - Asian Philosophy 23 (3):236-259.details
|
|
Han feizi's legalism versus kautilya's arthashastra.Roger Boesche - 2005 - Asian Philosophy 15 (2):157 – 172.details
|
|
Chinese Thought: An Introduction Donald H. Bishop, editor Delhi: Motilal Banarsidass, 1985. Pp. vii, 483 + errata. Rs. 175. [REVIEW]John Berthrong - 1987 - Dialogue 26 (2):397-.details
|
|
Rethinking Mozi’s Jian’ai: The Rule to Care.Youngsun Back - 2019 - Dao: A Journal of Comparative Philosophy 18 (4):531-553.details
|
|
The concept of Cheng and its western translations.Yanming An - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):117-136.details
|
|
Western 'sincerity' and confucian 'Cheng'.Yanming An - 2004 - Asian Philosophy 14 (2):155 – 169.details
|
|
Thematic Symposium Editorial: Virtue Ethics Between East and West.Miguel Alzola, Alicia Hennig & Edward Romar - 2020 - Journal of Business Ethics 165 (2):177-189.details
|
|
Confucius and the superorganism.Hagop Sarkissian - 2018 - In Philip J. Ivanhoe, Owen Flanagan, Victoria S. Harrison, Hagop Sarkissian & Eric Schwitzgebel (eds.), The Oneness Hypothesis: Beyond the Boundary of Self. New York, NY, USA: Columbia University Press. pp. 305-320.details
|
|
Teaching & Researching Big History: Exploring a New Scholarly Field.Leonid Grinin, David Baker, Esther Quaedackers & Andrey V. Korotayev - 2014 - Volgograd: "Uchitel" Publishing House.details
|
|
Globalistics and Globalization Studies: Global Transformations and Global Future.Leonid Grinin, Ilya Illin, Andrey Korotayev & Peter Herrmann - 2016 - Volgograd, Russia: Uchitel Publishing House.details
|
|
Transmitting and Innovating in Confucius: Analects 7:1.Jiyuan Yu - 2012 - Asian Philosophy 22 (4):375-386.details
|
|
A paradox of virtue: The Daodejing on virtue and moral philosophy.Hektor K. T. Yan - 2009 - Philosophy East and West 59 (2):173-187.details
|
|