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  1. Philosophy for the Rest of Cognitive Science.Nigel Stepp, Anthony Chemero & Michael T. Turvey - 2011 - Topics in Cognitive Science 3 (2):425-437.
    Cognitive science has always included multiple methodologies and theoretical commitments. The philosophy of cognitive science should embrace, or at least acknowledge, this diversity. Bechtel’s (2009a) proposed philosophy of cognitive science, however, applies only to representationalist and mechanist cognitive science, ignoring the substantial minority of dynamically oriented cognitive scientists. As an example of nonrepresentational, dynamical cognitive science, we describe strong anticipation as a model for circadian systems (Stepp & Turvey, 2009). We then propose a philosophy of science appropriate to nonrepresentational, dynamical (...)
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  • The Dynamical Challenge.Andy Clark - 1997 - Cognitive Science 21 (4):461-481.
    Recent studies such as Thelen and Smith, Kelso, Van Gelder, Beer, and others have presented a forceful case for a dynamical systems approach to understanding cognition and adaptive behavior. These studies call into question some foundational assumptions concerning the nature of cognitive scientific explanation and the role of notions such as internal representation and computation. These are exciting and important challenges. But they must be handled with care. It is all to easy in this debate to lose sight of the (...)
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  • Do organisms have an ontological status?Charles T. Wolfe - 2010 - History and Philosophy of the Life Sciences 32 (2-3):195-232.
    The category of ‘organism’ has an ambiguous status: is it scientific or is it philosophical? Or, if one looks at it from within the relatively recent field or sub-field of philosophy of biology, is it a central, or at least legitimate category therein, or should it be dispensed with? In any case, it has long served as a kind of scientific “bolstering” for a philosophical train of argument which seeks to refute the “mechanistic” or “reductionist” trend, which has been perceived (...)
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  • The Possibility of Empirical Test of Hypotheses About Consciousness.Jean E. Burns - 1996 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Towards a Science of Consciousness. MIT Press. pp. 739--742.
    The possibility of empirical test is discussed with respect to three issues: (1) What is the ontological relationship between consciousness and the brain/physical world? (2) What physical characteristics are associated with the mind/brain interface? (3) Can consciousness act on the brain independently of any brain process?
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  • After the Philosophy of Mind: Replacing Scholasticism with Science.Tony Chemero & Michael Silberstein - 2008 - Philosophy of Science 75 (1):1-27.
    We provide a taxonomy of the two most important debates in the philosophy of the cognitive and neural sciences. The first debate is over methodological individualism: is the object of the cognitive and neural sciences the brain, the whole animal, or the animal--environment system? The second is over explanatory style: should explanation in cognitive and neural science be reductionist-mechanistic, inter-level mechanistic, or dynamical? After setting out the debates, we discuss the ways in which they are interconnected. Finally, we make some (...)
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  • Animals and humans, thinking and nature.David Morris - 2005 - Phenomenology and the Cognitive Sciences 4 (1):49-72.
    Studies that compare human and animal behaviour suspend prejudices about mind, body and their relation, by approaching thinking in terms of behaviour. Yet comparative approaches typically engage another prejudice, motivated by human social and bodily experience: taking the lone animal as the unit of comparison. This prejudice informs Heidegger’s and Merleau-Ponty’s comparative studies, and conceals something important: that animals moving as a group in an environment can develop new sorts of “sense.” The study of animal group-life suggests a new way (...)
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  • Mind architecture and brain architecture.Camilo J. Cela-Conde & Gisèle Marty - 1997 - Biology and Philosophy 12 (3):327-340.
    The use of the computer metaphor has led to the proposal of mind architecture (Pylyshyn 1984; Newell 1990) as a model of the organization of the mind. The dualist computational model, however, has, since the earliest days of psychological functionalism, required that the concepts mind architecture and brain architecture be remote from each other. The development of both connectionism and neurocomputational science, has sought to dispense with this dualism and provide general models of consciousness – a uniform cognitive architecture –, (...)
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  • Behavioral systems interpreted as autonomous agents and as coupled dynamical systems: A criticism.Fred A. Keijzer & Sacha Bem - 1996 - Philosophical Psychology 9 (3):323-46.
    Cognitive science's basic premises are under attack. In particular, its focus on internal cognitive processes is a target. Intelligence is increasingly interpreted, not as a matter of reclusive thought, but as successful agent-environment interaction. The critics claim that a major reorientation of the field is necessary. However, this will only occur when there is a distinct alternative conceptual framework to replace the old one. Whether or not a serious alternative is provided is not clear. Among the critics there is some (...)
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  • Anti-representationalism and the dynamical stance.Anthony Chemero - 2000 - Philosophy of Science 67 (4):625-647.
    Arguments in favor of anti-representationalism in cognitive science often suffer from a lack of attention to detail. The purpose of this paper is to fill in the gaps in these arguments, and in so doing show that at least one form of anti- representationalism is potentially viable. After giving a teleological definition of representation and applying it to a few models that have inspired anti- representationalist claims, I argue that anti-representationalism must be divided into two distinct theses, one ontological, one (...)
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  • Chaos and free will.James W. Garson - 1995 - Philosophical Psychology 8 (4):365-74.
    This paper explores the possibility that chaos theory might be helpful in explaining free will. I will argue that chaos has little to offer if we construe its role as to resolve the apparent conflict between determinism and freedom. However, I contend that the fundamental problem of freedom is to find a way to preserve intuitions about rational action in a physical brain. New work on dynamic computation provides a framework for viewing free choice as a process that is sensitive (...)
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  • Crossing the invisible line: De-differentiation of wake, sleep and dreaming may engender both creative insight and psychopathology.Sue Llewellyn - 2016 - Consciousness and Cognition 46:127-147.
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  • On possible perceptual worlds and how they shape their environments.Rainer J. Mausfeld, Reinhard M. Niederée & K. Dieter Heyer - 1992 - Behavioral and Brain Sciences 15 (1):47-48.
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  • What in the world determines the structure of color space?Roger N. Shepard - 1992 - Behavioral and Brain Sciences 15 (1):50-51.
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  • Nonreductionism, content and evolutionary explanation.Justin Broackes - 1992 - Behavioral and Brain Sciences 15 (1):31-32.
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  • Searle's vision of psychology.James Higginbotham - 1990 - Behavioral and Brain Sciences 13 (4):608-610.
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  • What's it like to be a gutbrain?John Limber - 1990 - Behavioral and Brain Sciences 13 (4):614-615.
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  • Consciousness and accessibility.Ned Block - 1990 - Behavioral and Brain Sciences 13 (4):596-598.
    This is my first publication of the distinction between phenomenal consciousness and access consciousness, though not using quite those terms. It ends with this: "The upshot is this: If Searle is using the access sense of "consciousness," his argument doesn't get to first base. If, as is more likely, he intends the what-it-is-like sense, his argument depends on assumptions about issues that the cognitivist is bound to regard as deeply unsettled empirical questions." Searle replies: "He refers to what he calls (...)
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  • Aspects and algorithms.Andy Clark - 1990 - Behavioral and Brain Sciences 13 (4):601-602.
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  • Symbols, subsymbols, neurons.William G. Lycan - 1988 - Behavioral and Brain Sciences 11 (1):43-44.
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  • Epistemological challenges for connectionism.John McCarthy - 1988 - Behavioral and Brain Sciences 11 (1):44-44.
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  • Connections among connections.R. J. Nelson - 1988 - Behavioral and Brain Sciences 11 (1):45-46.
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  • A two-dimensional array of models of cognitive function.Gardner C. Quarton - 1988 - Behavioral and Brain Sciences 11 (1):48-48.
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  • Connectionism and interlevel relations.William Bechtel - 1988 - Behavioral and Brain Sciences 11 (1):24-25.
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  • Classical conditioning: The role of interdisciplinary theory.Stephen Grossberg - 1989 - Behavioral and Brain Sciences 12 (1):144-145.
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  • What is classical conditioning?W. J. Jacobs - 1989 - Behavioral and Brain Sciences 12 (1):146-146.
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  • Not all reflexive reasoning is deductive.Graeme Hirst & Dekai Wu - 1993 - Behavioral and Brain Sciences 16 (3):462-463.
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  • Rhythmicity in the EEG and global stabilization of the average level of excitation in the cerebral cortex.M. N. Zhadin - 1996 - Behavioral and Brain Sciences 19 (2):309-310.
    The network model of EEG formation has revealed a unified mechanism for disparate EEG phenomena: for various reactions as well as for ontogenetic and phylogenetic differences. EEG rhythmicity was shown to be an external manifestation of the functioning of the intracortical stabilizing system which provides normal informational operations in the cerebral cortex.
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  • Is the time ripe for integration of scales?Daniel J. Amit - 1996 - Behavioral and Brain Sciences 19 (2):295-296.
    Some concepts relating to learned, structured functioning of local modules in neocortex are clarified in order to ensure that the integration from the small scale to the global attempted by Wright & Liley does not miss the target.
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  • What do double dissociations prove?Guy C. Orden, Bruce F. Pennington & Gregory O. Stone - 2001 - Cognitive Science 25 (1):111-172.
    Brain damage may doubly dissociate cognitive modules, but the practice of revealing dissociations is predicated on modularity being true (T. Shallice, 1988). This article questions the utility of assuming modularity, as it examines a paradigmatic double dissociation of reading modules. Reading modules illustrate two general problems. First, modularity fails to converge on a fixed set of exclusionary criteria that define pure cases. As a consequence, competing modular theories force perennial quests for purer cases, which simply perpetuates growth in the list (...)
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  • A non‐representational approach to imagined action.Iris Rooij, Raoul M. Bongers & F. G. Haselager - 2002 - Cognitive Science 26 (3):345-375.
    This study addresses the dynamical nature of a “representation‐hungry” cognitive task involving an imagined action. In our experiment, participants were handed rods that systematically increased or decreased in length on subsequent trials. Participants were asked to judge whether or not they thought they could reach for a distant object with the hand‐held rod. The results are in agreement with a dynamical model, extended from Tuller, Case, Ding, and Kelso (1994). The dynamical effects observed in this study suggest that predictive judgments (...)
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  • Enactive Cognitive Science. Part 2: Methods, Insights, and Potential.K. McGee - 2006 - Constructivist Foundations 1 (2):73-82.
    Purpose: This, the second part of a two-part paper, describes how the concerns of enactive cognitive science have been realized in actual research: methodological issues, proposed explanatory mechanisms and models, some of the potential as both a theoretical and applied science, and several of the major open research questions. Findings: Despite some skepticism about "mechanisms" in constructivist literature, enactive cognitive science attempts to develop cognitive formalisms and models. Such techniques as feedback loops, self-organization, autocatalytic networks, and dynamical systems modeling are (...)
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  • Qualifying Qualia Through the Skyhook Test.Tere Vadén - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (2):149-169.
    If we are to preserve qualia, one possibility is to take the current academic, philosophical, and theoretical notion less seriously and current natural science and some pre-theoretical intuitions about qualia more seriously. Dennett (1997) is instrumental in showing how ideas of the intrinsicalness and privacy of qualia are misguided and those of ineffability and immediacy misinterpreted. However, by combining ideas of non-mechanicalness used in contemporary natural science with the pre-theoretical idea that qualia are special because they are unique, we get (...)
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  • The Time-Like Nature of Mind: On Mind Functions as Tem Poral Patterns of the Neural Network.Roland Fischer - 1989 - Diogenes 37 (147):52-76.
    It follows from the temporal nature of mind—the main concern of this essay—that mind functions are not localized in brain space.“ Time is extendedness, probably of the mind itself”, concludes Saint Augustine in Book XI of his Confessions (26.33), and, in our days, this extendedness can be made visible through an oscilloscopic “line” or trace of slow potentials. These graded, additive (not all-or-none) autorhythmic and seemingly self-generating potentials are primary events recorded at synapses. Autorhythmic brain structures (Zabara, 1973) appear to (...)
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  • Bridging the gap: Dynamics as a unified view of cognition.Derek Harter, Arthur C. Graesser & Stan Franklin - 2001 - Behavioral and Brain Sciences 24 (1):45-46.
    Top-down dynamical models of cognitive processes, such as the one presented by Thelen et al., are important pieces in understanding the development of cognitive abilities in humans and biological organisms. Unlike standard symbolic computational approaches to cognition, such dynamical models offer the hope that they can be connected with more bottom-up, neurologically inspired dynamical models to provide a complete view of cognition at all levels. We raise some questions about the details of their simulation and about potential limitations of top-down (...)
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  • From a rule-based conception to dynamic patterns. Analyzing the self-organization of legal systems.Daniéle Bourcier & Gérard Clergue - 1999 - Artificial Intelligence and Law 7 (2-3):211-225.
    The representation of knowledge in the law has basically followed a rule-based logical-symbolic paradigm. This paper aims to show how the modeling of legal knowledge can be re-examined using connectionist models, from the perspective of the theory of the dynamics of unstable systems and chaos. We begin by showing the nature of the paradigm shift from a rule-based approach to one based on dynamic structures and by discussing how this would translate into the field of theory of law. In order (...)
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  • The third contender: A critical examination of the dynamicist theory of cognition.Chris Eliasmith - 1996 - Philosophical Psychology 9 (4):441-63.
    In a recent series of publications, dynamicist researchers have proposed a new conception of cognitive functioning. This conception is intended to replace the currently dominant theories of connectionism and symbolicism. The dynamicist approach to cognitive modeling employs concepts developed in the mathematical field of dynamical systems theory. They claim that cognitive models should be embedded, low-dimensional, complex, described by coupled differential equations, and non-representational. In this paper I begin with a short description of the dynamicist project and its role as (...)
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  • Daydreams and Anarchy: A Defense of Anomalous Mental Causation.Nick Zangwill - 2006 - Philosophy and Phenomenological Research 73 (2):253-289.
    Must mental properties figure in psychological causal laws if they are causally efficacious? And do those psychological causal laws give the essence of mental properties? Contrary to the prevailing consensus, I argue that, on the usual conception of laws that is in play in these debates, there are in fact lawless causally efficacious properties both in and out of the philosophy of mind. I argue that this makes a great difference to the philosophical relevance of empirical psychology. 1 begin by (...)
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  • Quantum cosmology and the hard problem of the conscious brain.Chris King - 2006 - In Jack A. Tuszynski (ed.), The Emerging Physics of Consciousness. Springer Verlag. pp. 407--456.
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  • The dynamic nature of knowledge: Insights from a dynamic field model of children’s novel noun generalization.Larissa K. Samuelson, Anne R. Schutte & Jessica S. Horst - 2009 - Cognition 110 (3):322-345.
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  • Does the nervous system use equilibrium-point control to guide single and multiple joint movements?E. Bizzi, N. Hogan, F. A. Mussa-Ivaldi & S. Giszter - 1992 - Behavioral and Brain Sciences 15 (4):603-613.
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  • Psychophysical law: Taming the cognitive and chaotic aspects.Lester E. Krueger - 1991 - Behavioral and Brain Sciences 14 (1):193-199.
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  • Color vision: Content versus experience.Mohan Matthen - 1992 - Behavioral and Brain Sciences 15 (1):46-47.
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  • On perceived colors.Christa Neumeyer - 1992 - Behavioral and Brain Sciences 15 (1):49-49.
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  • Unintended thought and nonconscious inferences exist.James S. Uleman & Jennifer K. Uleman - 1990 - Behavioral and Brain Sciences 13 (4):627-628.
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  • Ontogeny and intentionality.Philip David Zelazo & J. Steven Reznick - 1990 - Behavioral and Brain Sciences 13 (4):631-632.
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  • The ability versus intentionality aspects of unconscious mental processes.Maria Czyzewska, Thomas Hill & Pawel Lewicki - 1990 - Behavioral and Brain Sciences 13 (4):602-602.
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  • Extending the “new hegemony” of classical conditioning.Dan Lloyd - 1989 - Behavioral and Brain Sciences 12 (1):152-153.
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  • Truth or consequences.R. Allen Gardner & Beatrix T. Gardner - 1988 - Behavioral and Brain Sciences 11 (3):479.
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  • Classical conditioning and the placebo effect.Ian Wickram - 1989 - Behavioral and Brain Sciences 12 (1):160-161.
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  • The ethology of purpose.Richard S. Marken - 1988 - Behavioral and Brain Sciences 11 (3):460.
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