Switch to: References

Citations of:

Zettel

Philosophical Quarterly 18 (71):176-177 (1968)

Add citations

You must login to add citations.
  1. De la identidad humana a las identidades sociopolíticas: el rol del pensamiento wittgensteiniano en un desplazamiento crucial.Miguel Ángel Quintana Paz - 2020 - Anales de la Cátedra Francisco Suárez 54:7-31.
    Today, the notion of identity is usually linked with ethical-political discussions like multiculturalism, gender or sexual diversity, recognition of plurality, etc. Nevertheless, the flourishing of this vision that interprets “identity” mainly in its plural form (as “identities”) contrasts sharply with the sense that “identity” has had during most of the history of philosophy (in which identity was understood in connection with “unity” or “selfsameness”, not with “diversity” or “otherness”). In order to explain the passage from one notion of identity to (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • A Wittgensteinian View of Mind and Self-Knowledge.Ángel García Rodríguez - 2020 - Philosophia 48 (3):993-1013.
    This paper defends a Wittgenstein-inspired conception of the nature of mind and self-knowledge. Thus, it is claimed that the mind is to be conceived as expressive behaviour; and that knowledge of one’s own mind is not to be thought of as a matter of first-person access, i.e. a special sort of access available to oneself alone, but rather as a matter of ordinary access, similar to other people’s. It is also argued that this conception does not undermine the distinctness of (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Patterns, Noise, and Beliefs.Lajos Ludovic Brons - 2019 - Principia: An International Journal of Epistemology 23 (1):19-51.
    In “Real Patterns” Daniel Dennett developed an argument about the reality of beliefs on the basis of an analogy with patterns and noise. Here I develop Dennett’s analogy into an argument for descriptivism, the view that belief reports do no specify belief contents but merely describe what someone believes, and show that this view is also supported by empirical evidence. No description can do justice to the richness and specificity or “noisiness” of what someone believes, and the same belief can (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Autism, aspect-perception, and neurodiversity.Janette Dinishak - 2019 - Philosophical Psychology 32 (6):874-897.
    This paper examines the appeal, made by some philosophers, to Wittgenstein’s notion of aspect-blindness in order to better understand autistic perception and social cognition. I articulate and assess different ways of understanding what it means to say that autists are aspect-blind. While more attention to the perceptual dimensions of autism is a welcome development in philosophical explorations of the condition, I argue that there are significant problems with attributing aspect-blindness to autists. The empirical basis for the attribution of aspect-blindness to (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • (1 other version)Moral Objectivity.Jonathan Lear - 1984 - Royal Institute of Philosophy Lecture Series 17:135-170.
    Morality exercises a deep and questionable influence on the way we live our lives. The influence is deep both because moral injunctions are embedded in our psyches long before we can reflect on their status and because even after we become reflective agents, the question of how we should live our lives among others is intimately bound up with the more general question of how we should live our lives: our stance toward morality and our conception of our lives as (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Musical Profundity: Wittgenstein's Paradigm Shift.Eran Guter - 2019 - Apeiron. Estudios de Filosofia 10:41-58.
    The current debate concerning musical profundity was instigated, and set up by Peter Kivy in his book Music Alone (1990) as part of his comprehensive defense of enhanced formalism, a position he championed vigorously throughout his entire career. Kivy’s view of music led him to maintain utter skepticism regarding musical profundity. The scholarly debate that ensued centers on the question whether or not (at least some) music can be profound. In this study I would like to take the opportunity to (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Teaching Children to Ignore Alternatives is—Sometimes—Necessary: Indoctrination as a Dispensable Term.José María Ariso - 2018 - Studies in Philosophy and Education 38 (4):397-410.
    Literature on indoctrination has focused on imparting and revising beliefs, but it has hardly considered the way of teaching and acquiring certainties—in Wittgenstein’s sense. Therefore, the role played by rationality in the acquisition of our linguistic practices has been overestimated. Furthermore, analyses of the relationship between certainty and indoctrination contain major errors. In this paper, the clarification of the aforementioned issues leads me to suggest the avoidance of the term ‘indoctrination’ so as to avoid focusing on the suitability of the (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Computer Simulations in Science and Engineering. Concept, Practices, Perspectives.Juan Manuel Durán - 2018 - Springer.
    This book addresses key conceptual issues relating to the modern scientific and engineering use of computer simulations. It analyses a broad set of questions, from the nature of computer simulations to their epistemological power, including the many scientific, social and ethics implications of using computer simulations. The book is written in an easily accessible narrative, one that weaves together philosophical questions and scientific technicalities. It will thus appeal equally to all academic scientists, engineers, and researchers in industry interested in questions (...)
    Download  
     
    Export citation  
     
    Bookmark   23 citations  
  • Agency and observation in knowledge of one's own thinking.Casey Doyle - 2018 - European Journal of Philosophy 27 (1):148-161.
    This essay addresses the question how we know our conscious thinking. Conscious thinking typically takes the form of a series of discrete episodes that constitute a complex cognitive activity. We must distinguish the discrete episodes of thinking in which a particular content is represented in phenomenal consciousness and is present “before the mind’s eye” from the extended activities of which these episodes form a part. The extended activities are themselves contentful and we have first-person access to them. But because their (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Wittgenstein on the duration and timing of mental phenomena: episodes, understanding and rule-following.Christopher Mole - 2018 - British Journal for the History of Philosophy 26 (6):1153-1175.
    Wittgenstein’s later works are full of questions about the timing and duration of mental phenomena. These questions are often awkward ones, and Wittgenstein seems to take their awkwardness to be philosophically revealing, but if we ask what it is that these questions reveal then different interpretations are possible. This paper suggests that there are at least six different ways in which the timing of mental phenomena can be awkward. By identifying these we can give sense to some of Wittgenstein’s more (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Wittgenstein's Inspiring View of Nature: On Connecting Philosophy and Science Aright.Daniel D. Hutto & Glenda Satne - 2018 - Philosophical Investigations 41 (2):141-160.
    This paper explicates Wittgenstein's vision of our place in nature and shows in what ways it is unlike and more fruitful than the picture of nature promoted by exclusive scientific naturalists. Wittgenstein's vision of nature is bound up with and supports his signature view that the task of philosophy is distinctively descriptive rather than explanatory. Highlighting what makes Wittgenstein's vision of nature special, it has been claimed that to the extent that he qualifies as a naturalist of any sort he (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  • Wittgenstein on training: Comment on Norm Friesen’s ‘Training and Abrichtung’: Wittgenstein as a tragic philosopher of education?Christopher Winch - 2018 - Educational Philosophy and Theory 51 (1):63-69.
    The view of Wittgenstein as a ‘tragic’ philosopher of education is examined. Friesen’s claim rests on an interpretation of the way in which Wittgenstein uses the German term ‘Abrichtung’. This involves the claim that Wittgenstein saw training activities closely analogous to the breaking of an animal’s will. Close examination of various of the later texts of Wittgenstein and comparison of the original German with the English translation does not bear out this claim. Wittgenstein used ‘Abrichtung’ and related terms in his (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Rule-Following, Meaning, and Primitive Normativity.Alexander Miller - 2019 - Mind 128 (511):735-760.
    This paper explores the prospects for using the notion of a primitive normative attitude in responding to the sceptical argument about meaning developed in chapter 2 of Saul Kripke’s Wittgenstein on Rules and Private Language. It takes as its stalking-horse the response to Kripke’s Wittgenstein developed in a recent series of important works by Hannah Ginsborg. The paper concludes that Ginsborg’s attempted solution fails for a number of reasons: it depends on an inadequate response to Kripke’s Wittgenstein’s ‘finitude’ objection to (...)
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  • Wittgenstein’s influence on Austin’s philosophy of language.Daniel W. Harris & Elmar Unnsteinsson - 2018 - British Journal for the History of Philosophy 26 (2):371-395.
    Many philosophers have assumed, without argument, that Wittgenstein influenced Austin. More often, however, this is vehemently denied, especially by those who knew Austin personally. We compile and assess the currently available evidence for Wittgenstein’s influence on Austin’s philosophy of language. Surprisingly, this has not been done before in any detail. On the basis of both textual and circumstantial evidence we show that Austin’s work demonstrates substantial engagement with Wittgenstein’s later philosophy. In particular, Austin’s 1940 paper, ‘The Meaning of a Word’, (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Gombrich and the Duck-Rabbit.Robert Eamon Briscoe - 2015 - In Michael Beaney, Brendan Harrington & Dominic Shaw (eds.), Aspect Perception After Wittgenstein: Seeing-as and Novelty. New York: Routledge. pp. 49-88.
    Download  
     
    Export citation  
     
    Bookmark   18 citations  
  • Does Loving Longer Mean Loving More? On the Nature of Enduring Affective Attitudes.Aaron Ben-Ze’ev - 2017 - Philosophia 45 (4):1541-1562.
    This article provides a conceptual map of the affective terrain while focusing on enduring positive affective attitudes, such as love and happiness. The first section of the article examines the basic characteristics of affective attitudes, i.e., intentionality, feeling, and dispositionality, and classifies the various affective attitudes accordingly. An important distinction in this regard is between acute, extended, and enduring affective attitudes. Then a discussion on the temporality of affective attitudes is presented. The second section discusses major mechanisms that enable long-lasting (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • On Hermeneutical Ethics and Education: "Bach als Erzieher”.Miguel Angel Quintana Paz - 2002 - In Fukač Jiří, Strakoš Vladimír & Mizerová Alena (eds.), Bach: Music between Virgin Forest and Knowledge Society. Compostela Group of Universities. pp. 49-109.
    Download  
     
    Export citation  
     
    Bookmark  
  • Non solum peritos in ea glorificare. Apretado compendio histórico-cultural del papel jugado por las disciplinas musicales en la educación occidental, y propuesta hermenéutico-filosófica, con tintes gadamerianos, de cierta labor que les cabría ejercer en nuestro porvenir.Miguel Angel Quintana Paz - 2005 - In Zubía Teresa Oñate, Santos Cristina García & Quintana Paz Miguel Angel (eds.), Hans-Georg Gadamer: Ontología estética y hermenéutica. Dykinson. pp. 613-677.
    Download  
     
    Export citation  
     
    Bookmark  
  • Excursus on Wittgenstein's Rule-Following Considerations.Elek Lane - 2017 - Nordic Wittgenstein Review 6 (1):53-83.
    In this essay, I seek to demonstrate the interplay of philosophical voices – particularly, that of a platonist voice and a community-agreement-view voice – that drives Wittgenstein’s rule-following dialectic forward; and I argue that each voice succumbs to a particular form of dialectical oscillation that renders its response to the problem of rule-following philosophically inadequate. Finally, I suggest that, by seeing and taking stock of the dilemma in which these responses to the skeptical problem are caught, we can come to (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • (1 other version)Chains of Life: Turing, Lebensform, and the Emergence of Wittgenstein’s Later Style.Juliet Floyd - 2016 - Nordic Wittgenstein Review 5 (2):7-89.
    This essay accounts for the notion of _Lebensform_ by assigning it a _logical _role in Wittgenstein’s later philosophy. Wittgenstein’s additions of the notion to his manuscripts of the _PI_ occurred during the initial drafting of the book 1936-7, after he abandoned his effort to revise _The Brown Book_. It is argued that this constituted a substantive step forward in his attitude toward the notion of simplicity as it figures within the notion of logical analysis. Next, a reconstruction of his later (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  • Two Fundamentally Different Perspectives on Time.Jesse M. Mulder - 2017 - Axiomathes 27 (3):295-320.
    Frege taught us how to understand one form of predication: an atemporal one. There is also a different, temporal form of predication, which I briefly introduce. Accordingly, there are two fundamentally different approaches to time: a reductive one, aiming to account for time in terms of Frege’s atemporal predication, and a non-reductive one, insisting that the temporal form of predication is sui generis, and that time is to be understood in its terms. I do not directly argue for or against (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Wittgenstein, Davidson, and the Myth of Incommensurability.Stan Stein - 1993 - Canadian Journal of Philosophy 23 (sup1):181-221.
    (1993). Wittgenstein, Davidson, and the Myth of Incommensurability. Canadian Journal of Philosophy: Vol. 23, Supplementary Volume 19: New Essays on Metaphilosophy, pp. 181-221.
    Download  
     
    Export citation  
     
    Bookmark  
  • (1 other version)Transparency and Imagining Seeing.Fabian Dorsch - 2012 - In Marcus Willaschek (ed.), Disjunctivism: Disjunctive Accounts in Epistemology and in the Philosophy of Perception. Routledge. pp. 5-32.
    In his paper, The Transparency of Experience, M.G.F. Martin has put forward a well- known – though not always equally well understood – argument for the disjunctivist, and against the intentional, approach to perceptual experiences. In this article, I intend to do four things: (i) to present the details of Martin’s complex argument; (ii) to defend its soundness against orthodox intentionalism; (iii) to show how Martin’s argument speaks as much in favour of experiential intentionalism as it speaks in favour of (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  • The Good, the Bad, and the Vacuous: Wittgenstein on Modern and Future Musics.Eran Guter - 2015 - Journal of Aesthetics and Art Criticism 73 (4):425-439.
    This article explains Wittgenstein's distinction between good, bad, and vacuous modern music which he introduced in a diary entry from January 27, 1931. I situate Wittgenstein's discussion in the context of Oswald Spengler's ideas concerning the decline of Western culture, which informed Wittgenstein's philosophical progress during his middle period, and I argue that the music theory of Heinrich Schenker, and Wittgenstein's critique thereof, served as an immediate link between Spengler's cultural pessimism and Wittgenstein's threefold distinction. I conclude that Wittgenstein's distinction (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Wittgenstein on Forms of Life, Patterns of Life, and Ways of Living.Daniele Moyal-Sharrock - 2015 - Nordic Wittgenstein Review 4:21-42.
    This paper aims to distinguish Wittgenstein’s concept of ‘form of life’ from other concepts or expressions that have been confused or conflated with it, such as ‘language-game’, ‘certainty’, ‘patterns of life’, ‘ways of living’ and ‘facts of living’. Competing interpretations of Wittgenstein’s ‘form of life’ are reviewed, and it is concluded that Wittgenstein intended both a singular and a plural use of the concept; with, where the human is concerned, a single human form of life characterized by innumerable forms of (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  • Carnap y la construcción lógica de emociones.Carlos Alberto Cardona - 2014 - Filosofia Unisinos 15 (2).
    En el Aufbau Carnap mencionó la posibilidad de adelantar una construcción lógica de las emociones en forma completamente análoga a la construcción lógica de las cualidades sensoriales. Esta tarea, sin embargo, nunca se llevó a cabo. Me propongo mostrar que la construcción lógica sugerida por Carnap exige modificaciones importantes a los protocolos de construcción exhibidos en el Aufbau. En particular, modificaciones que permitan reconocer la duración genuina de las emociones. También sugiero protocolos de reconocimiento para la dirección y la manifestación (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • (1 other version)Minimal Expressivism.Neftalí Villanueva María José Frápolli - 2012 - Dialectica 66 (4):471-487.
    The purpose of this paper is twofold: first we outline a version of non‐descriptivism, ‘minimal expressivism’, leaving aside certain long‐standing problems associated with conventional expressivist views. Second, we examine the way in which familiar expressivist results can be accommodated within this framework, through a particular interpretation that the expressive realm lends to a theory of meaning. Expressivist theories of meaning address only a portion of the classical problems attributed to this position when they seek to explain why the expressions they (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Normativity and Mathematics: A Wittgensteinian Approach to the Study of Number.J. Robert Loftis - 1999 - Dissertation, Northwestern University
    I argue for the Wittgensteinian thesis that mathematical statements are expressions of norms, rather than descriptions of the world. An expression of a norm is a statement like a promise or a New Year's resolution, which says that someone is committed or entitled to a certain line of action. A expression of a norm is not a mere description of a regularity of human behavior, nor is it merely a descriptive statement which happens to entail a norms. The view can (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Surveyable Representations, the "Lecture on Ethics", and Moral Philosophy.Benjamin De Mesel - 2013 - Nordic Wittgenstein Review 3 (2):41-69.
    I argue that it is possible and useful for moral philosophy to provide surveyable representations of moral vocabulary. I proceed in four steps. First, I present two dominant interpretations of the concept “surveyable representation”. Second, I use these interpretations as a background against which I present my own interpretation. Third, I use my interpretation to support the claim that Wittgenstein’s “Lecture on Ethics” counts as an example of a surveyable representation. I conclude that, since the lecture qualifies as a surveyable (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • ‘Blind’ to the obvious.Janette Dinishak - 2014 - History of the Human Sciences 27 (4):59-76.
    The philosopher Ludwig Wittgenstein cites the Gestalt psychologist Wolfgang Koehler almost as often as he cites William James in his posthumously published writings on the philosophy of psychology. Yet, few treatments of the Wittgenstein–Koehler relation in the philosophical literature could be called sustained discussions. Moreover, most of them treat Koehler as a mere whipping boy for Wittgenstein, one more opportunity to criticize the practice of psychologists. This article emphasizes how much the two thinkers agreed, and the extent to which some (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Knowing children's minds.Michael Siegal - 1993 - Behavioral and Brain Sciences 16 (1):79-80.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • First-person authority and beliefs as representations.Paul M. Pietroski - 1993 - Behavioral and Brain Sciences 16 (1):67-69.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Limitations on first-person experience: Implications of the “extent”.Bradford H. Pillow - 1993 - Behavioral and Brain Sciences 16 (1):69-69.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Developmental evidence and introspection.Shaun Nichols - 1993 - Behavioral and Brain Sciences 16 (1):64-65.
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  • Self-attributions help constitute mental types.Bernard W. Kobes - 1993 - Behavioral and Brain Sciences 16 (1):54-56.
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Qualia for propositional attitudes?Frank Jackson - 1993 - Behavioral and Brain Sciences 16 (1):52-52.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Analytic functionalism without representational functionalism.Terence Horgan - 1993 - Behavioral and Brain Sciences 16 (1):51-51.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Theories and qualities.Alison Gopnik - 1993 - Behavioral and Brain Sciences 16 (1):44-45.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • There's more to mental states than meets the inner “l”.Kimberly Wright Cassidy - 1993 - Behavioral and Brain Sciences 16 (1):34-35.
    Download  
     
    Export citation  
     
    Bookmark   34 citations  
  • How we know our minds: The illusion of first-person knowledge of intentionality.Alison Gopnik - 1993 - Behavioral and Brain Sciences 16 (1):1-14.
    Download  
     
    Export citation  
     
    Bookmark   261 citations  
  • Theories and illusions.Alison Gopnik - 1993 - Behavioral and Brain Sciences 16 (1):90-100.
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  • Three questions for Goldman.Andrew Woodfield - 1993 - Behavioral and Brain Sciences 16 (1):86-87.
    Download  
     
    Export citation  
     
    Bookmark  
  • Why Alison Gopnik should be a behaviorist.Nicholas S. Thompson - 1993 - Behavioral and Brain Sciences 16 (1):83-84.
    Download  
     
    Export citation  
     
    Bookmark  
  • Love As If.John Shand - 2011 - Essays in Philosophy 12 (1):4-17.
    The primary focus here is romantic love, but it may be applied to other cases of love such as those within a family. The first issue is whether love is a non-rational occurrence leading to a state of affairs to which the normative constrains of reason do not apply. If one assumes that reasons are relevant to determining love, then the second issue is the manner in which love is and should be reasonable and governed by the indications of reason. (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • ¿Era Wittgenstein pragmatista, los pragmatistas son wittgensteinianos, o ni una cosa ni la otra?: Sobre reglas, verdades y acciones sociales.Miguel Ángel Quintana Paz - 2010 - Daimon: Revista Internacional de Filosofía:275-292.
    Existe una aparente incongruencia entre, por una parte, la gran distancia que Ludwig Wittgenstein detectaba entre sus objetivos filosóficos y los de los pragmatistas y, por otra, el acercamiento que posteriormente se ha producido en la historia de la recepción de la filosofía wittgensteiniana entre esta y el (neo)pragmatismo. Con afán de tratar de arrojar algo de luz sobre tal discordancia, nos ocuparemos aquí de modo privilegiado en las reflexiones de Wittgenstein en torno al cumplimiento de reglas (es decir, sobre (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Sprachphilosophie, kopernikanische wende und 'linguistic turn'.J. Leilich - 1985 - Bijdragen 46 (2):141-153.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Moving Ourselves, Moving Others: Motion and Emotion in Intersubjectivity, Consciousness, and Language.Andrea Schiavio - 2015 - Philosophical Psychology 28 (5):735-739.
    Download  
     
    Export citation  
     
    Bookmark  
  • (1 other version)Wittgenstein, Korsgaard and the Publicity of Reasons.Joshua Gert - 2013 - Inquiry: An Interdisciplinary Journal of Philosophy (5):1-21.
    Wittgenstein, Korsgaard and the Publicity of Reasons. . ???aop.label???. doi: 10.1080/0020174X.2013.776297.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Reporting on Past Psychological States: Beliefs, Desires, and Intentions.Alfred Mele - 1993 - Behavioral and Brain Sciences 16 (1):61.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Infinite Regress Arguments.Jan Willem Wieland - 2013 - Acta Analytica 28 (1):95-109.
    Infinite regress arguments play an important role in many distinct philosophical debates. Yet, exactly how they are to be used to demonstrate anything is a matter of serious controversy. In this paper I take up this metaphilosophical debate, and demonstrate how infinite regress arguments can be used for two different purposes: either they can refute a universally quantified proposition (as the Paradox Theory says), or they can demonstrate that a solution never solves a given problem (as the Failure Theory says). (...)
    Download  
     
    Export citation  
     
    Bookmark   15 citations