The subject of this paper is the philosophical problem of accounting for the relationship between mathematics and non-mathematical reality. The first section, devoted to the importance of the problem, suggests that many of the reasons for engaging in philosophy at all make an account of the relationship between mathematics and reality a priority, not only in philosophy of mathematics and philosophy of science, but also in general epistemology/metaphysics. This is followed by a (rather brief) survey of the major, traditional philosophies (...) of mathematics indicating how each is prepared to deal with the present problem. It is shown that (the standard formulations of) some views seem to deny outright that there is a relationship between mathematics and any non-mathematical reality; such philosophies are clearly unacceptable. Other views leave the relationship rather mysterious and, thus, are incomplete at best. The final, more speculative section provides the direction of a positive account. A structuralist philosophy of mathematics is outlined and it is proposed that mathematics applies to reality though the discovery of mathematical structures underlying the non-mathematical universe. (shrink)

The view that toposes originated as generalized set theory is a figment of set theoretically educated common sense. This false history obstructs understanding of category theory and especially of categorical foundations for mathematics. Problems in geometry, topology, and related algebra led to categories and toposes. Elementary toposes arose when Lawvere's interest in the foundations of physics and Tierney's in the foundations of topology led both to study Grothendieck's foundations for algebraic geometry. I end with remarks on a categorical view of (...) the history of set theory, including a false history plausible from that point of view that would make it helpful to introduce toposes as a generalization from set theory. (shrink)

Category Theory has developed rapidly. This book aims to present those ideas and methods which can now be effectively used by Mathe­ maticians working in a variety of other fields of Mathematical research. This occurs at several levels. On the first level, categories provide a convenient conceptual language, based on the notions of category, functor, natural transformation, contravariance, and functor category. These notions are presented, with appropriate examples, in Chapters I and II. Next comes the fundamental idea of an adjoint (...) pair of functors. This appears in many substantially equivalent forms: That of universal construction, that of direct and inverse limit, and that of pairs offunctors with a natural isomorphism between corresponding sets of arrows. All these forms, with their interrelations, are examined in Chapters III to V. The slogan is "Adjoint functors arise everywhere". Alternatively, the fundamental notion of category theory is that of a monoid -a set with a binary operation of multiplication which is associative and which has a unit; a category itself can be regarded as a sort of general­ ized monoid. Chapters VI and VII explore this notion and its generaliza­ tions. Its close connection to pairs of adjoint functors illuminates the ideas of universal algebra and culminates in Beck's theorem characterizing categories of algebras; on the other hand, categories with a monoidal structure lead inter alia to the study of more convenient categories of topological spaces. (shrink)

This paper is a nontechnical exposition of the author's view that mathematics is a science of patterns and that mathematical objects are positions in patterns. the new elements in this paper are epistemological, i.e., first steps towards a postulational theory of the genesis of our knowledge of patterns.

Develops a structuralist understanding of mathematics, as an alternative to set- or type-theoretic foundations, that respects classical mathematical truth while ...

There can be no doubt about the value of Frege's contributions to the philosophy of mathematics. First, he invented quantification theory and this was the first step toward making precise the notion of a purely logical deduction. Secondly, he was the first to publish a logical analysis of the ancestral R* of a relation R, which yields a definition of R* in second-order logic.1 Only a narrow and arid conception of philosophy would exclude these two achievements. Thirdly and very importantly, (...) the discussion in §§58-60 of the G r u n d l a g e n defends a conception of mathematical existence, to be found in Cantor (1883) and later in the writings of Dedekind and Hilbert, by basing it upon considerations about meaning which have general application, outside mathematics.2.. (shrink)

In the present article two possible meanings of the term mathematical structure are discussed: a formal and a nonformal one. It is claimed that contemporary mathematics is structural only in the nonformal sense of the term. Bourbaki's definition of structure is presented as one among several attempts to elucidate the meaning of that nonformal idea by developing a formal theory which allegedly accounts for it. It is shown that Bourbaki's concept of structure was, from a mathematical point of view, a (...) superfluous undertaking. This is done by analyzing the role played by the concept, in the first place, within Bourbaki's own mathematical output. Likewise, the interaction between Bourbaki's work and the first stages of category theory is analyzed, on the basis of both published texts and personal documents. (shrink)

It is shown that an intuitionistic model of set theory with the axiom of choice has to be a classical one.