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The expectation of nothingness

Philosophical Studies 166 (S1):185-203 (2013)

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  1. The View From Nowhere.Thomas Nagel - 1986 - New York: Oxford University Press.
    Human beings have the unique ability to view the world in a detached way: We can think about the world in terms that transcend our own experience or interest, and consider the world from a vantage point that is, in Nagel's words, "nowhere in particular". At the same time, each of us is a particular person in a particular place, each with his own "personal" view of the world, a view that we can recognize as just one aspect of the (...)
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  • (1 other version)Alief and Belief.Tamar Gendler - 2008 - Journal of Philosophy 105 (10):634-663.
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  • (5 other versions)The View from Nowhere.Thomas Nagel - 1986 - Revue de Métaphysique et de Morale 92 (2):280-281.
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  • (5 other versions)The view from nowhere.Thomas Nagel - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (2):221-222.
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  • Representational Mind: A Study of Kant's Theory of Knowledge.Martin Heidegger - 1983 - Bloomington: Indiana University Press.
    Continues and extends explorations begun in Being and Time.
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  • (5 other versions)The View from Nowhere.Thomas Nagel - 1986 - Ethics 98 (1):137-157.
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  • On the epistemic costs of implicit bias.Tamar Szabó Gendler - 2011 - Philosophical Studies 156 (1):33-63.
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  • Alief in Action (and Reaction).Tamar Szabó Gendler - 2008 - Mind and Language 23 (5):552--585.
    I introduce and argue for the importance of a cognitive state that I call alief. An alief is, to a reasonable approximation, an innate or habitual propensity to respond to an apparent stimulus in a particular way. Recognizing the role that alief plays in our cognitive repertoire provides a framework for understanding reactions that are governed by nonconscious or automatic mechanisms, which in turn brings into proper relief the role played by reactions that are subject to conscious regulation and deliberate (...)
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  • (1 other version)Alief and belief.Tamar Gendler - 2018 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa, Contemporary epistemology: an anthology. Hoboken, NJ: Wiley.
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  • Surviving Death.Mark Johnston - 2010 - Princeton University Press.
    Johnston presents an argument for a form of immortality that divests the notion of any supernatural elements. The book is packed with illuminating philosophical reflection on the question of what we are, and what it is for us to persist over time.
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  • Death.Shelly Kagan - 2012 - New Haven: Yale University Press.
    There is one thing we can be sure of: we are all going to die. But once we accept that fact, the questions begin. In this thought-provoking book, philosophy professor Shelly Kagan examines the myriad questions that arise when we confront the meaning of mortality. Do we have reason to believe in the existence of immortal souls? Or should we accept an account according to which people are just material objects, nothing more? Can we make sense of the idea of (...)
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  • Alief in Action (and Reaction).Tamarszabó Gendler - 2008 - Mind and Language 23 (5):552-585.
    I introduce and argue for the importance of a cognitive state that I call alief. An alief is, to a reasonable approximation, an innate or habitual propensity to respond to an apparent stimulus in a particular way. Recognizing the role that alief plays in our cognitive repertoire provides a framework for understanding reactions that are governed by non‐conscious or automatic mechanisms, which in turn brings into proper relief the role played by reactions that are subject to conscious regulation and deliberate (...)
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  • Dream, Death, and the Self.J. J. Valberg - 2007 - Princeton University Press.
    This book discusses the puzzle about death which is one of several extra-philosophical puzzles about the self. "Valberg's book is thoughtful, original, and challenging.
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  • The Basic Problems of Phenomenology.M. Heidegger - 1982 - In Trans Albert Hofstadter, [no title].
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  • The Death of Ivan Illich.[author unknown] - 2003 - The Chesterton Review 29 (4):597-600.
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  • Between Reason and Reflex: Response to Commentators. [REVIEW]Tamar Gendler - 2012 - Analysis 72 (4):799-811.
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