"Mille Plateaux (Paris, Éditions de Minuit, 1980) est le second des deux volumes ayant pour sous-titre Capitalisme et schizophrénie issu de la collaboration entre le philosophe Gilles Deleuze et le philosophe et psychanalyste Félix Guattari. Cet ouvrage continue à explorer par des voies inédites - en s'attaquant notamment à une série d'erreurs afférentes selon les auteurs à l'arborescence, à l'État, au langage... - la question déjà avancée dans L'Anti-Œdipe (premier volume) d'une ontologie révolutionnaire des devenirs ("presque imperceptibles") qui ne cessent (...) de défaire l'histoire des identités ("primauté des lignes de fuite") et de produire des "coups" imprévisibles au sociologue et au militant. Sans doute le livre politique de Deleuze et Guattari le plus important, grâce à sa conception originale du pluralisme (l'individu n'y est pas conçu comme fondement de l'organisation sociale : les subjectivités sociales sont toujours au-dessus ou en dessous du niveau de l'individu, composant et décomposant des collectivités de toutes sortes)"--Wikipedia = Mille Plateaux (Paris: Editions de Minuit, 1980) is the second of two volumes which comes in the series of Capitalism and Schizophrenia is a result of collaboration between the philosopher Gilles Deleuze and Felix Guattari, philosopher and psychoanalyst. This book continues to explore new paths - including addressing a series of errors by the authors related to the tree, the state, the language... - that are already dealt with in Anti-Oedipus (first volume) of an ontology of revolutionary futures; the latter continues to unravel the history of identities ("primacy of lines of flight") and produce "coups" unforeseeable to the sociologist and activist. No doubt the political book of Deleuze and Guattari's is the most important, with its original conception of pluralism (the individual is not conceived as the foundation of social organization: social subjectivities are always above or below of the individual level, composing and decomposing communities of all kinds).". (shrink)

Being and time : introduction -- What is metaphysics? -- On the essence of truth -- The origin of the work of art -- Letter on humanism -- Modern science, metaphysics, and mathematics -- The question concerning technology -- Building dwelling thinking -- What calls for thinking? -- The way to language -- The end of philosophy and the task of thinking.

The philosophical classic explores the value and significance of leisure, arguing that it is the foundation of any culture, necessary for the development of religion and the contemplation of the nature of God, and issues a warning about the loss of insight due to our substitution of hectic amusements for nonactivity, silence, and true leisure.

First published in 1926 but long neglected in the West, Vladimir I. Vernadsky’s The Biosphere revolutionized our view of Earth. Vernadsky teaches us that life has been the transforming geological force on our planet. He illuminates the difference between an inanimate, mineralogical view of Earth’s history, and an endlessly dynamic picture of Earth as the domain and product of living matter to a degree still poorly understood. What Darwin did for life through time, Vernadsky did for all life through space. (...) With this milestone publication, the first English translation of the entire text, English-speaking readers can at last read one of the great classics of modern science in their own language. Mark A. S. McMenamin, Professor of Geology at Mount Holyoke College, has written extensive annotations to explain the structure of Vernadsky’s arguments and their modern relevance. Jacques Grinevald, the world’s leading authority on the idea of the biosphere, has provided an introduction that places the book in historical context. (shrink)

La philosophie de Gilles Deleuze et Félix Guattari est une philosophie du mouvement, en mouvement. De leurs livres émergent de nouveaux territoires, des paysages désertiques ou lunaires, peuplés d'animaux étranges. On assiste ainsi à la naissance d'une géophilosophie, d'une pensée qui met en scène des territoires, des populations, des animaux (philosophie, géographie, éthologie, nomadologie) et qui opère par déterritorialisations et par rencontres.

One of this century's leading works on Zen, this book is a valuable source for those wishing to understand its concepts in the context of Japanese life and art.

The work of Gilles Deleuze has had an impact far beyond philosophy. He is among Foucault and Derrida as one of the most cited of all contemporary French thinkers. Never a student 'of' philosophy, Deleuze was always philosophical and many influential poststructuralist and postmodernist texts can be traced to his celebrated resurrection of Nietzsche against Hegel in his Nietzsche and Philosophy , from which this collection draws its title. This searching new collection considers Deleuze's relation to the philosophical tradition and (...) beyond to the future of philosophy, science and technology. In addition to considering Deleuze's imaginative readings of classic figures such as Spinoza and Kant, the essays also point to the meaning of Deleuze on 'monstrous' and machinic thinking, on philosophy and engineering, on philosophy and biology, on modern painting and literature. Deleuze and Philosophy continues the spirit of experimentation and invention that features in Deleuze's work and will appeal to those studying across philosophy, social theory, literature and cultural studies who themselves are seeking new paradigms of thought. (shrink)

N. Ya. Danilevsky is often mentioned as one of the predecessors of the Eurasian movement without the spheres of similarity and difference being clearly defined. This paper shows that both Danilevsky's theory of cultural-historical types and Eurasianism can be interpreted as philosophies of history based on anti-Darwinian models of thought. However, the idea of convergence through contiguity which constitutes the geographical, linguistic, and cultural unity of Eurasia is not found in Danilevsky. War against Europe as a unifying bond in Danilevsky's (...) Panslavic programme is discussed in Darwinian terms which is in opposition to his own theory of cultural-historical types, whereas self-sufficiency in foreign politics corresponds to the basic principles of Eurasian philosophy of history. (shrink)