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  1. Semiotic and Significs: The Correspondence Between Charles S. Peirce and Victoria Lady Welby.Charles S. Hardwick & James Cook - 1979 - Transactions of the Charles S. Peirce Society 15 (1):92-97.
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  • Availability: The Cognitive Basis of Experience.David J. Chalmers - 1997 - Behavioral and Brain Sciences 20 (1):148-149.
    Although A-consciousness and P-consciousness are conceptually distinct, a refined notion of A-consciousness makes it plausible that the two are empirically inseparable. I suggest that the notion of direct availability for global control can play a central role here, and draw out some consequences.
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  • Consciousness, Accessibility, and the Mesh Between Psychology and Neuroscience.Ned Block - 2007 - Behavioral and Brain Sciences 30 (5):481--548.
    How can we disentangle the neural basis of phenomenal consciousness from the neural machinery of the cognitive access that underlies reports of phenomenal consciousness? We can see the problem in stark form if we ask how we could tell whether representations inside a Fodorian module are phenomenally conscious. The methodology would seem straightforward: find the neural natural kinds that are the basis of phenomenal consciousness in clear cases when subjects are completely confident and we have no reason to doubt their (...)
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  • Consciousness Explained.William G. Lycan & Daniel C. Dennett - 1993 - Philosophical Review 102 (3):424.
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  • Universals: An Opinionated Introduction.Jerrold Levinson & D. M. Armstrong - 1992 - Philosophical Review 101 (3):654.
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  • Consciousness and the Origins of Thought.Janet Levin & Norton Nelkin - 1998 - Philosophical Review 107 (4):644.
    In this thoughtful, rich, and extremely ambitious book, Norton Nelkin develops a "Scientific Cartesian" theory of sensation and perception, consciousness, conceptual content, and concept formation. The theory is Cartesian primarily because its account of mental states is realist, individualist, and internalist; Nelkin also holds, with Descartes, that perceptions are spontaneous judgments and that at least some of our concepts are innate. But, unlike Descartes, Nelkin rejects dualism and treats the mind as something that can be studied by the same methods (...)
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  • Charles S. Peirce’s Philosophy of Signs: Essays in Comparative Semiotics.Gérard Deledalle - 2000 - Revue Philosophique de la France Et de l'Etranger 192 (4):488-489.
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  • Charles S. Peirce’s Philosophy of Signs: Essays in Comparative Semiotics.Gerard Deledalle - 2000 - Indiana University Press.
    [Note: Picture of Peirce available] Charles S. Peirce’s Philosophy of Signs Essays in Comparative Semiotics Gérard Deledalle Peirce’s semiotics and metaphysics compared to the thought of other leading philosophers. "This is essential reading for anyone who wants to find common ground between the best of American semiotics and better-known European theories. Deledalle has done more than anyone else to introduce Peirce to European audiences, and now he sends Peirce home with some new flare."—Nathan Houser, Director, Peirce Edition Project Charles S. (...)
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  • Charles S. Peirce’s Philosophy of Signs: Essays in Comparative Semiotics.Gerard Deledalle - 2000 - Indiana University Press.
    [Note: Picture of Peirce available] Charles S. Peirce’s Philosophy of Signs Essays in Comparative Semiotics Gérard Deledalle Peirce’s semiotics and metaphysics compared to the thought of other leading philosophers. "This is essential reading for anyone who wants to find common ground between the best of American semiotics and better-known European theories. Deledalle has done more than anyone else to introduce Peirce to European audiences, and now he sends Peirce home with some new flare."—Nathan Houser, Director, Peirce Edition Project Charles S. (...)
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  • Universals: An Opinionated Introduction.D. M. ARMSTRONG - 1989 - Mind 99 (395):473-474.
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  • Universals: An Opinionated Introduction.D. M. ARMSTRONG - 1989 - Westview Press.
    In this short text, a distinguished philosopher turns his attention to one of the oldest and most fundamental philosophical problems of all: How it is that we are able to sort and classify different things as being of the same natural class? Professor Armstrong carefully sets out six major theories—ancient, modern, and contemporary—and assesses the strengths and weaknesses of each. Recognizing that there are no final victories or defeats in metaphysics, Armstrong nonetheless defends a traditional account of universals as the (...)
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  • Basics of Semiotics.John DEELY - 1990
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  • Consciousness Explained.Daniel C. DENNETT - 1991 - Philosophy and Phenomenological Research 53 (4):905-910.
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  • Consciousness Explained.Daniel C. DENNETT - 1991 - Penguin Books.
    Little, Brown, 1992 Review by Glenn Branch on Jul 5th 1999 Volume: 3, Number: 27.
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  • The Context of the Phenomenological Movement.Herbert Spiegelberg - 1981 - Zeitschrift für Philosophische Forschung 38 (2):338-340.
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  • The Context of the Phenomenological Movement.Herbert Spiegelberg - 1981 - Philosophy and Phenomenological Research 44 (3):426-428.
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  • Theories of the Symbol.T. TODOROV - 1982
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  • Consciousness and the Origins of Thought.Norton Nelkin - 1996 - Mind 109 (436):973-976.
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  • Consciousness and the Origins of Thought.Norton Nelkin - 1996 - Cambridge University Press.
    This book offers a comprehensive and broadly rationalist theory of the mind which continually tests itself against experimental results and clinical data. Taking issue with Empiricists who believe that all knowledge arises from experience and that perception is a non-cognitive state, Norton Nelkin argues that perception is cognitive, constructive and proposition-like. Further, as against Externalists who believe that our thoughts have meaning only insofar as they advert to the world outside our minds, he argues that meaning is determined 'in the (...)
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  • Collected Papers of Charles Sanders Peirce.Charles S. Peirce - 1931 - Cambridge: Harvard University Press.
    PRINCIPLES OF PHILOSOPHY" CHAPTER 1 LESSONS FROM THE HISTORY OF PHILOSOPHY §1. NOMINALISM* 15. Very early in my studies of logic, before I had really been ...
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  • Tractatus de Signis: The Semiotic of John Poinsot. John Poinsot, John N. Deely, Ralph Austin Powell.Martin Irvine - 1988 - Speculum 63 (3):704-707.
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  • "The Context of the Phenomenological Movement" by Herbert Spiegelberg. [REVIEW]Peter M. Simons - 1984 - Philosophy and Phenomenological Research 44 (3):426.
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  • Blindsight, Orgasm, and Representational Overlap.Michael Tye - 1995 - Behavioral and Brain Sciences 18 (2):268-269.
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  • P-Consciousness Presentation/a-Consciousness Representation.Denise Gamble - 1997 - Behavioral and Brain Sciences 20 (1):149-150.
    P-Consciousness is to be understood in terms of an immediate fluctuating continuum that is a presentation of raw experiential matter against which A-consciousness acts to objectify, impose form or make determinate “thinkable” contents. A representationalises P but P is not itself representational, at least in terms of some concepts of “representation.” Block's arguments fall short of establishing that P is representational and, given the sort of cognitive science assumptions he is working with, he is unable to account for the aspect (...)
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  • Are We Explaining Consciousness Yet?Daniel C. Dennett - 2001 - Cognition 79 (1):221-37.
    Theorists are converging from quite different quarters on a version of the global neuronal workspace model of consciousness, but there are residual confusions to be dissolved. In particular, theorists must resist the temptation to see global accessibility as the cause of consciousness (as if consciousness were some other, further condition); rather, it is consciousness. A useful metaphor for keeping this elusive idea in focus is that consciousness is rather like fame in the brain. It is not a privileged medium of (...)
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  • The Nature of Consciousness: Philosophical Debates.Ned Block, Owen J. Flanagan & Guven Guzeldere (eds.) - 1997 - MIT Press.
    " -- "New Scientist" Intended for anyone attempting to find their way through the large and confusingly interwoven philosophical literature on consciousness, ..
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  • The Cambridge Companion to Duns Scotus.Thomas Williams (ed.) - 2002 - Cambridge University Press.
    Each volume in this series of companions to major philosophers contains specially commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. One aim of the series is to dispel the intimidation such readers often feel when faced with the work of a difficult and challenging thinker. John Duns Scotus was one of the three principal figures in medieval philosophy and theology, with an influence on modern (...)
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  • Matter and Consciousness.Paul M. Churchland - 1984 - MIT Press.
    The Mind-Body Problem Questions: What is the mind? What is its connection to the body? Most basic division of answers: Dualist and Materialist (or Physicalist) responses.
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  • Critical Notices.F. P. Ramsey - 1923 - Mind 32 (128):465-478.
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  • Charles Sanders Peirce: A Life.David Herman & Joseph Brent - 1995 - Substance 24 (3):124.
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  • Semiotics and the Philosophy of Language.Jane A. Nicholson & Umberto Eco - 1985 - Substance 14 (2):105.
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  • The Function of Consciousness.Michael Tye - 1996 - Noûs 30 (3):287-305.
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  • A Misunderstanding of Peirce's Phenomenology.Joseph Ransdell - 1978 - Philosophy and Phenomenological Research 38 (4):550-553.
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  • Charles Sanders Peirce: A Life.Joseph Brent - 1993 - History and Philosophy of Logic 14 (2):531-538.
    Charles Sanders Peirce was born in September 1839 and died five months before the guns of August 1914. He is perhaps the most important mind the United States has ever produced. He made significant contributions throughout his life as a mathematician, astronomer, chemist, geodesist, surveyor, cartographer, metrologist, engineer, and inventor. He was a psychologist, a philologist, a lexicographer, a historian of science, a lifelong student of medicine, and, above all, a philosopher, whose special fields were logic and semiotics. He is (...)
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  • The Semiotic Animal.John Deely - 2003 - Semiotics:111-126.
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  • The Engine of Reason, the Seat of the Soul: A Philosophical Journey Into the Brain.Paul M. Churchland - 1995 - MIT Press.
    For the uninitiated, there are two major tendencies in the modeling of human cognition. The older, tradtional school believes, in essence, that full human cognition can be modeled by dividing the world up into distinct entities -- called __symbol s__-- such as “dog”, “cat”, “run”, “bite”, “happy”, “tumbleweed”, and so on, and then manipulating this vast set of symbols by a very complex and very subtle set of rules. The opposing school claims that this system, while it might be good (...)
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  • Every Thing Must Go: Metaphysics Naturalized.James Ladyman & Don Ross - 2007 - Oxford University Press.
    Every Thing Must Go aruges that the only kind of metaphysics that can contribute to objective knowledge is one based specifically on contemporary science as it ...
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  • The Harder Problem of Consciousness.Ned Block - 2002 - Journal of Philosophy 99 (8):391-425.
    consciousness comes about as a result of irritating nervous tissue, is just as unaccountable as the appearance of Djin when Aladdin rubbed his lamp.
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  • Rainforest Realism and the Unity of Science.Don Ross, James Ladyman & John Collier - 2007 - In James Ladyman (ed.), Every Thing Must Go: Metaphysics Naturalized. Oxford University Press.
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  • The Rediscovery of the Mind by John Searle. [REVIEW]Daniel C. Dennett - 1993 - Journal of Philosophy 90 (4):193-205.
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  • Externalism: Putting Mind and World Back Together Again.Mark Rowlands - 2005 - Mind 114 (453):193-197.
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  • Externalism: Putting Mind and World Back Together Again.Mark Rowlands - 2006 - Philosophy and Phenomenological Research 72 (2):487-490.
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  • The Engine of Reason, the Seat of the Soul: A Philosophical Journey Into the Brain.Paul M. Churchland - 1996 - British Journal for the Philosophy of Science 47 (4):633-635.
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  • Charles Peirce and Scholastic Realism: A Study of Peirce's Relation to John Duns Scotus.John F. Boler - 1965 - Journal of Philosophy 62 (3):80-83.
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  • The Cambridge Companion to Duns Scotus.Thomas Williams - 2006 - Philosophical Review 115 (2):259-262.
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  • Externalism: Putting Mind and World Back Together Again.Mark Rowlands - 2003 - Routledge.
    It is commonly held that our thoughts, beliefs, desires and feelings - the mental phenomena that we instantiate - are constituted by states and processes that occur inside our head. The view known as externalism, however, denies that mental phenomena are internal in this sense. The mind is not purely in the head. Mental phenomena are hybrid entities that straddle both internal state and processes and things occurring in the outside world. The development of externalist conceptions of the mind is (...)
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  • A Companion to Philosophy in the Middle Ages.Jorge J. E. Gracia & Timothy B. Noone (eds.) - 2003 - Wiley-Blackwell.
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  • A Companion to the Philosophy of Mind.Samuel Guttenplan - 1995 - Tijdschrift Voor Filosofie 58 (4):778-779.
    Book synopsis: The philosophy of mind is one of the fastest-growing areas in philosophy, not least because of its connections with related areas of psychology, linguistics and computation. This Companion is an alphabetically arranged reference guide to the subject, firmly rooted in the philosophy of mind, but with a number of entries that survey adjacent fields of interest. The book is introduced by the editor's substantial Essay on the Philosophy of Mind which serves as an overview of the subject, and (...)
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  • Rethinking Intuition: The Psychology of Intuition and its Role in Philosophical Inquiry.Michael R. DePaul & William Ramsey (eds.) - 1998 - Rowman & Littlefield Publishers.
    Ancients and moderns alike have constructed arguments and assessed theories on the basis of common sense and intuitive judgments. Yet, despite the important role intuitions play in philosophy, there has been little reflection on fundamental questions concerning the sort of data intuitions provide, how they are supposed to lead us to the truth, and why we should treat them as important. In addition, recent psychological research seems to pose serious challenges to traditional intuition-driven philosophical inquiry. Rethinking Intuition brings together a (...)
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  • "Rethinking Intuition": A Historical and Metaphilosophical Introduction.Gary Gutting - 1998 - In Michael DePaul & William Ramsey (eds.), Rethinking Intuition: The Psychology of Intuition and Its Role in Philosophical Inquiry. Lanham, MD: Rowman and Littlefield. pp. 3-13.
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