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A cut in relationality

Angelaki 24 (3):175-195 (2019)

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  1. Gender Trouble: Feminism and the Subversion of Identity.Judith Butler & Suzanne Pharr - 1990 - Hypatia 5 (3):171-175.
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  • The Order of Things, an Archaeology of the Human Sciences.Michel Foucault - 1970 - Science and Society 35 (4):490-494.
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  • Homo Sacer: Sovereign Power and Bare Life.Kalliopi Nikolopoulou, Giorgio Agamben & Daniel Heller-Roazen - 2000 - Substance 29 (3):124.
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  • Assemblage Theory.Manuel DeLanda - 2016 - Edinburgh: Edinburgh University Press.
    Clarifies and systematises the concepts and presuppositions behind the influential new field of assemblage theoryRead and download the preface, by series editor Graham Harman, and the Introduction to Assemblage Theory for free nowManuel DeLanda provides the first detailed overview of the assemblage theory found in germ in Deleuze and Guattari's writings. Through a series of case studies DeLanda shows how the concept can be applied to economic, linguistic and military history as well as to metaphysics, science and mathematics.DeLanda then presents (...)
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  • The climate of history: four theses.Dipesh Chakrabarty - 2009 - Critical Inquiry 35 (2):197-222.
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  • Francis Bacon: The Logic of Sensation.Gilles Deleuze - 2005 - Journal of Aesthetics and Art Criticism 63 (4):392-394.
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  • The Fold: Leibniz and the Baroque.Ian Buchanan, Deleuze Gilles & Tom Conley - 1994 - Substance 23 (3):124.
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  • (1 other version)Empire.Michael Hardt & Antonio Negri - 2000 - Science and Society 67 (3):361-364.
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  • Subjects of Desire: Hegelian Reflections in Twentieth Century France.Robert B. Pippin & Judith P. Butler - 1990 - Philosophical Review 99 (1):129.
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  • Foucault.G. Deleuze - 1987 - Tijdschrift Voor Filosofie 49 (4):692-693.
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  • Philosophy Bakes No Bread.Babette Babich - 2017 - Philosophy of the Social Sciences 48 (1):47-55.
    Far from baking bread, far from practical applicability, philosophy traditionally sought to explain the world, ideally so. Thus, when Marx argued that it was high time philosophy “change the world,” his was a revolutionary challenge. Today, philosophy is an analytic affair and analytic philosophers seek less to explain the world than to squirrel out arguments or, more descriptively, to resolve the minutiae of this or that name problem. Faced with diminishing student demand, analytic philosophers have taken to urging that everyone (...)
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