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  1. Bergsonian Sources of Mead's Philosophy.Jon S. Moran - 1996 - Transactions of the Charles S. Peirce Society 32 (1):41 - 63.
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  • Philosophy and the Mirror of Nature.Alvin I. Goldman - 1979 - Philosophical Review 90 (3):424-429.
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  • The Principles of Psychology.William James - 1890 - Les Etudes Philosophiques 11 (3):506-507.
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  • Meaning.H. Paul Grice - 1957 - Philosophical Review 66 (3):377-388.
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  • Realism with a Human Face.Hilary Putnam - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 309-330.
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  • The Structure of Scientific Revolutions.Thomas S. Kuhn - 1962 - University of Chicago Press.
    A scientific community cannot practice its trade without some set of received beliefs. These beliefs form the foundation of the "educational initiation that prepares and licenses the student for professional practice". The nature of the "rigorous and rigid" preparation helps ensure that the received beliefs are firmly fixed in the student's mind. Scientists take great pains to defend the assumption that scientists know what the world is like...To this end, "normal science" will often suppress novelties which undermine its foundations. Research (...)
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  • Reassembling the Social: An Introduction to the Actor-Network Theory.Bruno Latour - 2005 - Oxford University Press.
    Latour is a world famous and widely published French sociologist who has written with great eloquence and perception about the relationship between people, science, and technology. He is also closely associated with the school of thought known as Actor Network Theory. In this book he sets out for the first time in one place his own ideas about Actor Network Theory and its relevance to management and organization theory.
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  • Bishop Berkeley and His Message.George H. Mead - 1929 - Journal of Philosophy 26 (16):421-430.
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  • Adorno and the Ends of Philosophy.Andrew Bowie - 2013 - Polity.
    Theodor Adorno’s reputation as a cultural critic has been well-established for some time, but his status as a philosopher remains unclear. In _Adorno and the Ends of Philosophy_ Andrew Bowie seeks to establish what Adorno can contribute to philosophy today. Adorno’s published texts are notably difficult and have tended to hinder his reception by a broad philosophical audience. His main influence as a philosopher when he was alive was, though, often based on his very lucid public lectures. Drawing on these (...)
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  • The Social Construction of Reality: A Treatise in the Sociology of Knowledge.Peter Berger & Thomas Luckmann - 1966 - Anchor Books.
    This book reformulates the sociological subdiscipline known as the sociology of knowledge. Knowledge is presented as more than ideology, including as well false consciousness, propaganda, science and art.
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  • The Principles of Psychology.William James - 1890 - Mind 16 (63):393-404.
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  • La critica di Adorno alla popular music.Luca Corchia - 2017 - The Lab's Quarterly 18 (4):31-56.
    For a long time, popular music has been presented as a field of loisir, devoid of artistic value, social expression of barbaric subcultures and product of a cultural industry aimed at mass distraction. In this perspective, the criticism of Theodor W. Adorno is crucial and, even today, his theses – on the aesthetic inferiority of popular music compared to the “cultivated” music and on the deplorable socio-cultural effects of its diffusion – are still a shared judgment. Even for this reason, (...)
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  • From Phenomenology to Critical Theory: The Genesis of Adorno’s Critical Theory From His Reading of Husserl.Ernst Wolff - 2006 - Philosophy and Social Criticism 32 (5):555-572.
    This article investigates the importance of the evolution of Adorno’s interpretation of Husserl for the formation of his own philosophy. The weakness of Husserl’ notion of immediate data is revealed within the light of Hans Cornelius’s Transcendentale Systematik . When Adorno discovers in his Habilitationsschrift the importance of the social setting and ideological function of theory, he departs from Cornelius’ transcendentalism as norm for his reflection - and this insight is deployed against Husserl. Henceforth, Husserl’s philosophy is interpreted as idealist, (...)
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  • In Search of Politics.Zygmunt Bauman - 1999 - Stanford University Press.
    Why do most of us consider ourselves free but also believe there is little we can change in the way the world is run - individually, severally, or even collectively? Why has the growth of individual freedom coincided with the growth of collective impotence? Bauman argues that this condition hangs on the agora - the space where private and public meet to seek the creation of 'public good', a 'just society', or 'shared values'. The problem is that little remains of (...)
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  • The Structure of Scientific Revolutions.Thomas S. Kuhn - 1962 - University of Chicago Press.
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  • Philosophical Writings of Peirce.Charles S. Peirce - 1940 - New York: Dover Publications.
    Arranged and integrated to reveal epistemology, phenomenology, theory of signs, other major topics.
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  • The Aesthetics of Music.Roger Scruton - 1997 - Oxford University Press.
    What is music, what is its value, and what does it mean? In this stimulating volume, Roger Scruton offers a comprehensive account of the nature and significance of music from the perspective of modern philosophy. The study begins with the metaphysics of sound. Scruton distinguishes sound from tone; analyzes rhythm, melody, and harmony; and explores the various dimensions of musical organization and musical meaning. Taking on various fashionable theories in the philosophy and theory of music, he presents a compelling case (...)
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  • The Aesthetics of Music.Gary Iseminger - 1997 - Journal of Aesthetics and Art Criticism 57 (3):374-375.
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  • Adorno'S Positive Dialectic.[author unknown] - 2003 - Tijdschrift Voor Filosofie 65 (4):786-786.
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  • Philosophy and the Mirror of Nature.R. Rorty - 1979 - Princeton University Press.
    This edition includes new essays by philosopher Michael Williams and literary scholar David Bromwich, as well as Rorty's previously unpublished essay "The ...
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  • Philosophy in Germany 1831–1933.Herbert Schnädelbach - 1984 - Cambridge University Press.
    The hundred years covered by this book, from the death of Hegel to the establishment of the Third Reich, is often regarded as the heyday of German philosophy, of metaphysics in the grand style and of what J. S. Mill characterised as 'the German or a priori view of human knowledge'. Yet apart from selective attention to individual figures, such as Nietzsche, Schopenhauer, Husserl or Heidegger, little is known by English-speaking philosophers of most of the animating concerns and continuing traditions (...)
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  • Dialogo Su Jürgen Habermas. Le Trasformazioni Della Modernità.Luca Corchia & Massimo Ampola - 2007 - ETS.
    Jürgen Habermas ha dedicato più di trent’anni dei suoi studi alle scienze sociali al fine di definire, attraverso la ricostruzione delle tradizioni di pensiero in esse presenti, un quadro teorico di riferimento che orienti i programmi della ricerca storico-sociale. Al pari dei grandi classici del pensiero sociologico, egli ha cercato di affrontare i “problemi della società nel suo insieme” esplicitando gli assunti, i metodi e gli obiettivi della teoria sociale come presupposto indispensabile per un’indagine che ampli i confini disciplinari della (...)
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  • Self-Efficacy: Toward a Unifying Theory of Behavioral Change.Albert Bandura - 1977 - Psychological Review 84 (2):191-215.
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  • Truth and Justification.Jürgen Habermas - 2003 - Polity.
    In this important book, Jürgen Habermas takes up certain fundamental questions of philosophy. While much of his recent work has been concerned with issues of morality and law, in this new work Habermas returns to the traditional philosophical questions of truth, objectivity and reality which were at the centre of his earlier classic book _Knowledge and Human Interests_. In this new work Habermas returns to the traditional philosophical questions of truth, objectivity and reality. Habermas pursues these questions from the perspective (...)
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  • Realism with a Human Face.Hilary PUTNAM - 1990 - Harvard University Press.
    Putnam's goal is to embed philosophy in social life. The first part of this book is dedicated to metaphysical questions.
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  • George Herbert Mead.A. M. Nieddu - 1978
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  • Epistemology and Practice: Durkheim's the Elementary Forms of Religious Life.Anne Warfield Rawls - 2004 - Cambridge University Press.
    In this original and controversial book Professor Rawls argues that Durkheim's The Elementary Forms of Religious Life is the crowning achievement of his sociological endeavour and that since its publication in English in 1915 it has been consistently misunderstood. Rather than a work on primitive religion or the sociology of knowledge, Rawls asserts that it is an attempt by Durkheim to establish a unique epistemological basis for the study of sociology and moral relations. By privileging social practice over beliefs and (...)
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  • Essays in Experimental Logic.John Dewey - 1916 - Dover Publications.
    Fourteen of the American philosopher's most influential essays appear here, offering profound reflections on many different aspects of knowledge, reality, and epistemology. These papers on experimental logic are rooted in the implication that possession of knowledge implies a judgment, resulting from an inquiry or investigation. The presence of this "inquiry stage" suggests an intermediate and mediating phase between the external world and knowledge, an area conditioned by other factors. Expanding upon this basis, these essays consider the relationship of thought and (...)
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  • Erratum: Queer Theory and Sociology: Locating the Subject and the Self in Sexuality Studies.Adam Isaiah Green - 2007 - Sociological Theory 25 (3):292-292.
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  • La Ragioni Della Logica.Carlo Cellucci - 1998 - Rome: Laterza.
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  • Is Water Necessarily H2O.Hilary Putnam - 1990 - In James Conant (ed.), Realism with a Human Face. Harvard University Press. pp. 54--79.
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  • Objective Being as Non-Identity.Giovanni Zanotti - 2015 - Hegel-Jahrbuch 2015 (1).
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  • Adorno's Negative Dialectic. Philosophy and the Possibility of Critical Rationality.Brian O'Connor - 2004 - MIT Press.
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  • Philosophy in Germany: 1831-1933.Charles Guignon & Herbert Schnadelbach - 1987 - Philosophical Review 96 (1):112.
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  • Essays in Experimental Logic.John Dewey, Arthur F. Bentley & Sidney Ratner - 1955 - Philosophy of Science 22 (2):168-171.
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  • Essays in Experimental Logic.John Dewey - 1917 - Mind 26 (102):217-222.
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  • Knowing and the Known.John Dewey & Arthur F. Bentley - 1952 - Philosophy 27 (102):263-265.
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  • Adorno's Positive Dialectic.Yvonne Sherratt - 2002 - Cambridge University Press.
    This book offers an interpretation of the work of Theodor Adorno. In contrast to the conventional view that Adorno's is in essence a critical philosophy, Yvonne Sherratt traces systematically a utopian thesis that pervades all the major aspects of Adorno's thought. She places Adorno's work in the context of German Idealist and later Marxist and Freudian traditions, and then analyses his key works to show how the aesthetic, epistemological, psychological, historical and sociological thought interconnect to form a utopian image. The (...)
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  • Social Theory, the State and Modern Society: The State in Contemporary Social Thought.Michael John Paul Marinetto - unknown
    In recent years there has been a proliferation of approaches which have redefined our understanding of political power and the state. These contemporary state theories have philosophical and theoretical antecedents that can be traced to post-classical social and political thought: their influences can be traced to feminism, structuralism and poststructuralism, cultural theory, network analysis and globalisation theory. The classical theories of Marx, Weber and Durkheim are altogether less important in contemporary state theory. In Social Theory, the State and Modern Society, (...)
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  • Gramsci's Political Thought: Hegemony, Consciousness, and the Revolutionary Process.Joseph V. Femia - 1986 - Studies in Soviet Thought 32 (3):230-232.
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  • Introduzione.[author unknown] - 2008 - la Società Degli Individui 32:7-8.
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  • The Question of Music: Reflections on Roger Scruton's The Aesthetics of Music.Goetz Richter - 2000 - Literature & Aesthetics 10:149-164.
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  • The Future Cannot Begin: Temporal Structures in Modern Society.Niklas Luhmann - 1976 - Social Research 43.
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  • The Problem of Social Reality.Alfred Schutz - 1962 - M. Nijhoff.
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  • Awareness of Dying.Barney G. Glaser & Anselm L. Strauss - 1965
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  • Chaos of Disciplines.Andrew Delano Abbott - 2001
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  • Geographies of Exclusion: Society and Difference in the West.David Sibley - 1995 - Burns & Oates.
    Geographies of Exclusion identifies forms of social and spatial exclusion and subsequently examines the fate of knowledge of space and society which has been produced by members of excluded groups. Evaluating writing on urban society by women and black writers, David Sibley asks why such work is neglected by the academic establishment, suggesting that both the practices which result in the exclusion of minorities and those which result in the exclusion of knowledge have important implications for theory and method in (...)
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  • Pragmatism and Social Theory.Hans Joas - 1993 - University of Chicago Press.
    Rising concerns among scholars about the intellectual and cultural foundations of democracy have led to a revival of interest in the American philosophical tradition of pragmatism. In this book, Hans Joas shows how pragmatism can link divergent intellectual efforts to understand the social contexts of human knowledge, individual freedom, and democratic culture. Along with pragmatism's impact on American sociology and social research from 1895 to the 1940s, Joas traces its reception by French and German traditions during this century. He explores (...)
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  • Lettere Dal Careere.Antonio Gramsci - 1948 - Science and Society 13 (1):79-81.
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  • Sorting Things Out: Classification and Its Consequences.Geoffrey C. Bowker & Susan Leigh Star - 2001 - Journal of the History of Biology 34 (1):212-214.
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