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Persons, situations, and virtue ethics

Noûs 32 (4):504-530 (1998)

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  1. (2 other versions)Moral Explanations.Nicholas Sturgeon - 1997 - In Thomas L. Carson & Paul K. Moser (eds.), Morality and the good life. New York: Oxford University Press.
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  • (2 other versions)Alienation, Consequentialism, and the Demands of Morality.Peter Railton - 1998 - In James Rachels (ed.), Ethical Theory 2: Theories About How We Should Live. Oxford University Press UK.
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  • A Study of Concepts.Christopher Peacocke - 1992 - Studia Logica 54 (1):132-133.
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  • Moral Perception and Particularity.Lawrence A. Blum - 1994 - New York, NY, USA: Cambridge University Press.
    The essays in this collection examine the moral import of emotion, motivation, judgment, perception, and group identifications, and explore how all these psychic capacities contribute to a morally good life. They examine moral exemplars and the "moral saints" debate, the morality of rescue during the Holocaust, role morality as lying between "personal" and "impersonal" perspectives, Carol Gilligan's theory of women and morality, Iris Murdoch's moral philosophy, and moral responsiveness in young children.
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  • (5 other versions)The Sovereignty of Good.Iris Murdoch - 1970 - New York,: Routledge.
    Iris Murdoch was one of the great philosophers and novelists of the twentieth century and The Sovereignty of Good is her most important and enduring philosophical work. She argues that philosophy has focused, mistakenly, on what it is right to do rather than good to be and that only by restoring the notion of ‘vision’ to moral thinking can this distortion be corrected. This brilliant work shows why Iris Murdoch remains essential reading: a vivid and uncompromising style, a commitment to (...)
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  • Making room for character.Barbara Herman - 1996 - In Stephen Engstrom & Jennifer Whiting (eds.), Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty. Cambridge University Press. pp. 36--60.
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  • Disunity in aristotelian virtues: a reply to Richard Kraut.Terence H. Irwin - 1988 - Oxford Studies in Ancient Philosophy:87-90.
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  • (2 other versions)Modern Moral Philosophy.G. E. M. Anscombe - 1958 - Philosophy 33 (124):1 - 19.
    The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...)
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  • (1 other version)Wise choices, apt feelings: a theory of normative judgment.Allan Gibbard - 1990 - Cambridge: Harvard University Press.
    This book examines some of the deepest questions in philosophy: What is involved in judging a belief, action, or feeling to be rational?
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  • (1 other version)The schizophrenia of modern ethical theories.Michael Stocker - 1976 - Journal of Philosophy 73 (14):453-466.
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  • The emotive meaning of ethical terms.Charles Leslie Stevenson - 1937 - Mind 46 (181):14-31.
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  • (4 other versions)Virtues and Vices.Philippa Foot - 1997 - In Roger Crisp & Michael Slote (eds.), Virtue Ethics. Oxford University Press.
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  • Pride Shame and Guilt.Gabriele Taylor - 1989 - Noûs 23 (2):253-254.
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  • Facts and Values.Peter Railton - 1986 - Philosophical Topics 14 (2):5-31.
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  • (1 other version)The Virtues.P. T. Geach - 1977 - Religious Studies 14 (3):414-417.
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  • (1 other version)The Practice of Moral Judgment.Barbara Herman - 1985 - Journal of Philosophy 82 (8):414.
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  • (1 other version)A propensity interpretation of probability.Karl Popper - 2010 - In Antony Eagle (ed.), Philosophy of Probability: Contemporary Readings. New York: Routledge.
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  • Acting without choosing.Hilary Bok - 1996 - Noûs 30 (2):174-196.
    I will argue that this intuitive description is in fact accurate: that we can and do perform actions we know to be wrong simply because we fail to decide what to do. I will then try to show that once we recognize this fact, we can identify a character trait which any plausible moral theory which is not strictly self-defeating must require that we develop. Finally, I will sketch some implications of this argument for the role of virtue in moral (...)
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  • Made in the shade: Moral compatibilism and the aims of moral theory.Peter Railton - 1995 - Canadian Journal of Philosophy 25 (sup1):79-106.
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  • Virtues and Vices.James D. Wallace - 1978 - Philosophy 54 (210):568-569.
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  • Personality Assessment: A Critical Survey.R. R. Dale & P. E. Vernon - 1964 - British Journal of Educational Studies 13 (1):113.
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  • Acting from virtue.Robert Audi - 1995 - Mind 104 (415):449-471.
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  • Traits of Character: A Conceptual Analysis.Richard B. Brandt - 1970 - American Philosophical Quarterly 7 (1):23 - 37.
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  • (1 other version)By Virtue of a Virtue.Harold Alderman - 1982 - Review of Metaphysics 36 (1):127 - 153.
    BEGINNING with G. E. M. Anscombe's "Modern Moral Philosophy" in 1958, various critics--e.g., Frankena, Foot, MacIntyre, and Murdock--have, to one extent or another, expressed dissatisfaction with the condition of modern moral philosophy. Prior to this round of critiques, H. A. Prichard in 1912 asked the question "Is Moral Philosophy Based on a Mistake?" in an essay of that title in Mind. One finds precedent for these expressions of discontent with the ground rules of moral philosophy in both Aristotle and Kant, (...)
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