SummaryA dilemma concerning reference is posed: on the one hand it seems essential, if we are to give an account of truth, to first give an account of reference. On the other hand, reference is more remote than truth from the evidence in behavior on which a radical theory of language must depend, since words refer only in the context of sentences, and it is sentences which are needed to promote human purposes. The solution which is proposed is to treat (...) reference as a theoretical construct whose sole function is to serve a theory of truth. Since more than one relation between words and objects will serve a theory of truth equally well, this amounts to giving up the concept of reference as basic. (shrink)

SummaryA dilemma concerning reference is posed: on the one hand it seems essential, if we are to give an account of truth, to first give an account of reference. On the other hand, reference is more remote than truth from the evidence in behavior on which a radical theory of language must depend, since words refer only in the context of sentences, and it is sentences which are needed to promote human purposes. The solution which is proposed is to treat (...) reference as a theoretical construct whose sole function is to serve a theory of truth. Since more than one relation between words and objects will serve a theory of truth equally well, this amounts to giving up the concept of reference as basic. (shrink)

The complexity of any logical modeling reflects both the intrinsic structure of a topic described and the weight of the formal tools. Some of this weight seems inherent in even the most basic logical systems. Notably, standard predicate logic is undecidable. In this paper, we investigate ‘lighter’ versions of this general purpose tool, by modally ‘deconstructing’ the usual semantics, and locating implicit choice points in its set up. The first part sets out the interest of this program and the modal (...) techniques employed, while the second part provides technical elaborations demonstrating its viability. (shrink)

Peter Pagin Is the principle of semantic compositionality compatible with the principle of semantic holism? The question is of interest, since both principles have a lot that speaks for them, and since they do seem to be in conflict. The view that natural languages have compositional structure is almost unavoidable, since linguistic communication by means of new combinations of words would be virtually incomprehensible otherwise. And holism too seems generally plausible, since the meaning of an expression is directly connected with (...) the way that expression interacts with other. (shrink)

This paper is concerned with Wittgenstein's early doctrine of the independence of elementary propositions. Using the notion of a free generator for a logical calculus–a concept we claim was anticipated by Wittgenstein–we show precisely why certain difficulties associated with his doctrine cannot be overcome. We then show that Russell's version of logical atomism–with independent particulars instead of elementary propositions–avoids the same difficulties.

In the first section of this paper I present a view of linguistic meaning that I label 'Sentence Priority’: the position that semantically primitive language‐world contact is made at the level of complete sentences . Then, in the main part of the paper, I consider and reject an objection against Sentence Priority raised by John Perry, an objection that appeals to Wittgenstein's builders parable. Perry argues that the builder's utterances are utterances of self‐standing nouns, and that therefore they constitute a (...) counter‐example to SP. A sound assessment of Perry's argument, however, depends on a clear distinction between two cases: one in which the four expressions mentioned in Wittgenstein's example exhaust the builders’expressive powers, and one in which they do not. Once these cases are distinguished it can be seen that in neither does Perry's argument go through. (shrink)

In the first two sections I present and motivate a formal semantics program that is modeled after the application of numbers in measurement (e.g., of length). Then, in the main part of the paper, I use the suggested framework to give an account of the semantics of necessity and possibility: (i) I show thatthe measurement theoretic framework is consistent with a robust (non-Quinean) view of modal logic, (ii) I give an account of the semantics of the modal notions within this (...) framework, and (iii) I defend the suggested account against various objections. (shrink)

This highly acclaimed book is a major contribution to the philosophy of language as well as a systematic interpretation of Frege, indisputably the father of ...

Now in a new edition, this volume updates Davidson's exceptional Inquiries into Truth and Interpretation (1984), which set out his enormously influential philosophy of language. The original volume remains a central point of reference, and a focus of controversy, with its impact extending into linguistic theory, philosophy of mind, and epistemology. Addressing a central question--what it is for words to mean what they do--and featuring a previously uncollected, additional essay, this work will appeal to a wide audience of philosophers, linguists, (...) and psychologists. (shrink)

Meaning holists hold, roughly, that each representation in a linguistic or mental system depends semantically on every other representation in the system. The main difficulty for holism is the threat it poses to meaning stability--shared meaning between representations in two systems. If meanings are holistically dependent, then semantic differences anywhere seem to balloon into semantic differences everywhere. My positive aim is to show how holism, even at its most extreme, can accommodate and also increase meaning stability. My negative aim is (...) to provide reasons for rejecting various nonholist proposals, at least for systems of mental representations. (shrink)

What makes our utterances mean what they do? In this work I formulate and justify a structural constraint on possible answers to this key question in the philosophy of language, and I show that accepting this constraint leads naturally to the adoption of an algebraic formalization of truth-theoretic semantics. I develop such a formalization, and show that applying algebraic methodology to the theory of meaning yields important insights into the nature of language. ;The constraint I propose is, roughly, this: the (...) meaning of an utterance of a natural language sentence is derived from the place of that sentence within a system that includes other sentences, and is structured in virtue of primitive semantic facts about complete sentences. This constraint calls for a formal semantics program where the meaning of natural language sentences is represented by an appropriate assignment of the elements of an algebraic structure to sentences, an assignment that represents facts concerning complete sentences. I call the above constraint 'The Algebraic Thesis', and the corresponding formal semantics program 'Algebraic Semantics.' ;I introduce AT by carving it out of the holistic views of language of Quine and Davidson, and I show that it is independent of other important features of these philosophers' views. I then argue for AT, taking into account recent work by Brandom, Dummett, Fodor and Lepore, Gaifman and Perry. In developing Algebraic Semantics I present structures of two basic types: Boolean algebras and cylindric algebras; these structures are construed in the context of AT in a novel way: they are treated as applying to classes of sentences as numbers apply to physical objects in measurement. Applying algebraic methodology to formal semantics and to the theory of meaning, I develop these results: ; An account of the semantics of necessity and possibility that avoids both Quine's dismissal of these notions and their reduction by David Lewis to quantification over possible worlds; ; The application of the model-theoretic notion of expansion to capture the process of our learning progressively more of the meaning of expressions in our first languages. (shrink)