Results for 'Abraham Robinson'

155 found
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  1. What Makes a Theory of Infinitesimals Useful? A View by Klein and Fraenkel.Vladimir Kanovei, K. Katz, M. Katz & Thomas Mormann - 2018 - Journal of Humanistic Mathematics 8 (1):108 - 119.
    Felix Klein and Abraham Fraenkel each formulated a criterion for a theory of infinitesimals to be successful, in terms of the feasibility of implementation of the Mean Value Theorem. We explore the evolution of the idea over the past century, and the role of Abraham Robinson's framework therein.
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  2. Is Leibnizian Calculus Embeddable in First Order Logic?Piotr Błaszczyk, Vladimir Kanovei, Karin U. Katz, Mikhail G. Katz, Taras Kudryk, Thomas Mormann & David Sherry - 2017 - Foundations of Science 22 (4):73 - 88.
    To explore the extent of embeddability of Leibnizian infinitesimal calculus in first-order logic (FOL) and modern frameworks, we propose to set aside ontological issues and focus on pro- cedural questions. This would enable an account of Leibnizian procedures in a framework limited to FOL with a small number of additional ingredients such as the relation of infinite proximity. If, as we argue here, first order logic is indeed suitable for developing modern proxies for the inferential moves found in Leibnizian infinitesimal (...)
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  3. Shared Agency and Contralateral Commitments.Abraham Sesshu Roth - 2004 - Philosophical Review 113 (3):359-410.
    My concern here is to motivate some theses in the philosophy of mind concerning the interpersonal character of intentions. I will do so by investigating aspects of shared agency. The main point will be that when acting together with others one must be able to act directly on the intention of another or others in a way that is relevantly similar to the manner in which an agent acts on his or her own intentions. What exactly this means will become (...)
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  4. Intention, Expectation, and Promissory Obligation.Abraham Sesshu Roth - 2016 - Ethics 127 (1):88-115.
    Accepting a promise is normatively significant in that it helps to secure promissory obligation. But what is it for B to accept A’s promise to φ? It is in part for B to intend A’s φ-ing. Thinking of acceptance in this way allows us to appeal to the distinctive role of intentions in practical reasoning and action to better understand the agency exercised by the promisee. The proposal also accounts for rational constraints on acceptance, and the so-called directedness of promissory (...)
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  5. Prediction, Authority, and Entitlement in Shared Activity.Abraham Sesshu Roth - 2014 - Noûs 48 (4):626-652.
    Shared activity is often simply willed into existence by individuals. This poses a problem. Philosophical reflection suggests that shared activity involves a distinctive, interlocking structure of intentions. But it is not obvious how one can form the intention necessary for shared activity without settling what fellow participants will do and thereby compromising their agency and autonomy. One response to this problem suggests that an individual can have the requisite intention if she makes the appropriate predictions about fellow participants. I argue (...)
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  6. Practical Intersubjectivity.Abraham Roth - 2003 - In F. Schmitt (ed.), Socializing Metaphysics : The Nature of Social Reality. Rowman & Littlefield, 65-91. pp. 65-91.
    The intentions of others often enter into your practical reasoning, even when you’re acting on your own. Given all the agents around you, you’ll come to grief if what they’re up to is never a consideration in what you decide to do and how you do it. There are occasions, however, when the intentions of another figure in your practical reasoning in a particularly intimate and decisive fashion. I will speak of there being on such occasions a practical intersubjectivity of (...)
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  7. Virtue and Vice Attributions in the Business Context: An Experimental Investigation. [REVIEW]Brian Robinson, Paul Stey & Mark Alfano - 2013 - Journal of Business Ethics 113 (4):649-661.
    Recent findings in experimental philosophy have revealed that people attribute intentionality, belief, desire, knowledge, and blame asymmetrically to side- effects depending on whether the agent who produces the side-effect violates or adheres to a norm. Although the original (and still common) test for this effect involved a chairman helping or harming the environment, hardly any of these findings have been applied to business ethics. We review what little exploration of the implications for business ethics has been done. Then, we present (...)
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  8. Indispensability, the Discursive Dilemma, and Groups with Minds of Their Own.Abraham Sesshu Roth - 2014 - In Sara Rachel Chant, Frank Hindriks & Gerhard Preyer (eds.), From Individual to Collective Intentionality. Oxford University Press. pp. 137-162.
    There is a way of talking that would appear to involve ascriptions of purpose, goal directed activity, and intentional states to groups. Cases are familiar enough: classmates intend to vacation in Switzerland, the department is searching for a metaphysician, the Democrats want to minimize losses in the upcoming elections, and the US intends to improve relations with such and such country. But is this talk to be understood just in terms of the attitudes and actions of the individuals involved? Is (...)
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  9. Counterfeit Self: A Confirmatory Factor Analysis Among Indonesians.Juneman Abraham, Bagus Takwin & Julia Suleeman - forthcoming - Kasetsart Journal of Social Sciences:1-8.
    It is questionable whether counterfeiting in many areas of life contributes to unethical behavior to a wider extent. If the notion is supported by data, then the moral damage in a society could be prevented by reducing the counterfeit self and behavior to a bare minimum. This study aimed at empirically testing the measurement model of counterfeit self of Wood et al. (2008) among Indonesians as well as theoretically reviewing counterfeit self roles in unethical behavior. The participants of this study (...)
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  10. Character, Caricature, and Gossip.Brian Robinson - 2016 - The Monist 99 (2):198-211.
    Gossip is rarely praised. There seems little virtuous that is about talking behind someone’s back. Whether there is anything virtuous about gossip, however, depends on the kind of gossip. Some gossip is idle, but some evaluative gossip promulgates and enforces norms. When properly motivated, such gossip effects positive change in society and counts as gossiping well. The virtue of gossiping well even includes some kinds of false gossip, namely the sort that exaggerates a pre-existing trait, thereby creating a caricature of (...)
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  11. Expression And Expressiveness In Art.Jenefer Robinson - 2007 - Postgraduate Journal of Aesthetics 4 (2):19-41.
    The concept of expression in the arts is Janus-faced. On the one hand expression is an author-centered notion: many Romantic poets, painters, and musicians thought of themselves as pouring our or ex-pressing their own emotions in their artworks. And on the other hand, expression is an audience-centered notion, the communication of what is expressed by an author to members of an audience. Typically the word “expression” is used for the author-centered aspect of expression as a whole, and the word “expressiveness” (...)
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  12. Moral Functionalism, Ethical Quasi-Relativism, and the Canberra Plan.Denis Robinson - 2009 - In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. MIT Press.
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  13.  62
    Three Perspectives on Abraham’s Defense Against Kant’s Charge of Immoral Conduct.Stephen R. Palmquist & Philip McPherson Rudisill - 2009 - Journal of Religion 89 (4):467–497.
    Throughout history no mere mortal has been more revered and esteemed by so many diverse people than Abraham, great patriarch of the three enduring monotheistic religions. Yet Judaism, Christianity and Islam all agree that this man attempted to kill his own, innocent son, an act so dastardly that it would normally be judged both immoral and illegal in any civil society. Surprisingly, the scriptures of these three religious faiths praise Abraham for this very act, justifying it in very (...)
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  14. Identities, Distinctnesses, Truthmakers, and Indiscernibility Principles.Denis Robinson - 2000 - Logique Et Analyse 43 (169-170):145-183.
    After sketching some aspects of truthmaker doctrines and "truthmaker projects", and canvassing some prima facie objections to the latter, I turn to an issue which might seem to involve confusion about the nature of character of truthmakers if such there be, viz for statements of identity and (specially) distinctness. The real issue here is versions of the Identity of Indiscernibles. I discuss ways of discriminating versions, which are almost certainly true but trivial, which almost certainly substantive but false, and explore (...)
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  15.  59
    The Evolutionary Explanation: The Limits of the Desire Theories of Unpleasantness,.Abraham Sapien - 2018 - Contrastes. Revista Internacional de Filosofia 23 (3):121-140.
    Several theorists have defended that unpleasantness can be explained by appealing to (intrinsic, simultaneous, de re) desires for certain experiences not to be occurring. In a nutshell, experiences are unpleasant because we do not want them, and not vice versa. A common criticism for this approach takes the form of a Euthyphro dilemma. Even if there is a solution for this criticism, I argue that this type of approach is limited in two important ways. It cannot provide an explanation for: (...)
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  16. I Know You Are, But What Am I?: Anti-Individualism in the Development of Intellectual Humility and Wu-Wei.Brian Robinson & Mark Alfano - 2016 - Logos and Episteme 7 (4):435-459.
    Virtues are acquirable, so if intellectual humility is a virtue, it’s acquirable. But there is something deeply problematic—perhaps even paradoxical—about aiming to be intellectually humble. Drawing on Edward Slingerland’s analysis of the paradoxical virtue of wu-wei in Trying Not To Try (New York: Crown, 2014), we argue for an anti-individualistic conception of the trait, concluding that one’s intellectual humility depends upon the intellectual humility of others. Slingerland defines wu-wei as the “dynamic, effortless, and unselfconscious state of mind of a person (...)
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  17. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  18. Human Beings, Human Animals, and Mentalistic Survival.Denis Robinson - 2007 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics: Volume 3. Oxford University Press. pp. 3-32.
    I critically discuss both the particular doctrinal and general meta-philosophical or methodological tenets of Mark Johnston's paper "Human Beings", attending to several weaknesses in his argument. One of the most important amongst them is an apparent reliance on a substitution of identicals within an intensional context as he argues that continuity of functioning brain is essential to the persistence of "Human Beings" as allegedly singled out by his methodology; another equally important is a simple lacuna in place of an argument (...)
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  19. Reflections on Moral Disagreement, Relativism, and Skepticism About Rules.Denis Robinson - 2010 - Philosophical Topics 38 (2):131-156.
    Part 1 of this paper discusses some uses of arguments from radical moral disagreement—in particular, as directed against absolutist cognitivism—and surveys some semantic issues thus made salient. It may be argued that parties to such a disagreement cannot be using the relevant moral claims with exactly the same absolutist cognitive content. That challenges the absolutist element of absolutist cognitivism, which, combined with the intractable nature of radical moral disagreement, in turn challenges the viability of a purely cognitivist account of moral (...)
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  20.  46
    William Abraham: The Mind of Africa. [REVIEW]Richmond Kwesi - 2019 - Contemporary Journal of African Studies 6:158-162.
    A journey through The Mind of Africa offers one a breath-taking scenery of the cultural traditions, practices, and conceptions of African societies. Interlacing his exposition with proverbs and sayings, Abraham offers unique perspectives and interpretations of the Akan culture and conceptual scheme – Akan cultural values, social and political institutions, metaphysical conceptions of man and society – as paradigmatic of the culture and conceptual schemes of African societies. But crucially, Abraham reveals, examines, and rejects, a plethora of unfounded (...)
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  21. The God of Abraham, Isaac, and (William) James.David W. Paulsen - 1999 - Journal of Speculative Philosophy 13 (2):114-146.
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  22.  37
    Abraham Malherbe se bydrae tot Hellenistiese filosofie en die vroeë Christendom.Johan C. Thom - 2015 - Hts Theological Studies 71 (1).
    Abraham J. Malherbe was one of the most influential New Testament scholars of the past half century. He is especially known for his use of Hellenistic moral philosophy in the interpretation of New Testament texts, especially Pauline literature. Whilst the comparative study of New Testament and Greco-Roman material remains a contentious approach in scholarship, Malherbe’s work provides important pointers in how to make such comparisons in a meaningful and reasoned manner, by paying due respect to the integrity of the (...)
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  23. Gossip as a Burdened Virtue.Mark Alfano & Brian Robinson - 2017 - Ethical Theory and Moral Practice 20 (3):473-82.
    Gossip is often serious business, not idle chitchat. Gossip allows those oppressed to privately name their oppressors as a warning to others. Of course, gossip can be in error. The speaker may be lying or merely have lacked sufficient evidence. Bias can also make those who hear the gossip more or less likely to believe the gossip. By examining the social functions of gossip and considering the differences in power dynamics in which gossip can occur, we contend that gossip may (...)
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  24.  45
    On the Rational Basis of Revelation in Rosenzweig’s Star of Redemption.Abraham Mounitz - manuscript
    On the Rational Basis of Revelation in Rosenzweig’s Star of Redemption -/- Abraham Mounitz Zefat Academic College Israel -/- Abstract The present study focuses on ‘revelation,’ one of the three constitutive concepts, and possibly the most central such concept, in Rosenzweig’s philosophy. As opposed to its ostensibly religious meaning, the article offers a view of the rational element enfolded within this concept in Rosenzweig’s Star of Redemption. By employing a textual exegesis based on a close reading of Rosenzweig’s language, (...)
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  25. Constructing and Validating a Scale of Inquisitive Curiosity.Kathryn Iurino, Brian Robinson, Markus Christen, Paul Stey & Mark Alfano - 2018 - In Ilhan Inan, Lani Watson, Dennis Whitcomb & Safiye Yigit (eds.), The Moral Psychology of Curiosity. Rowman & Littlefield.
    We advance the understanding of the philosophy and psychology of curiosity by operationalizing and constructing an empirical measure of Nietzsche’s conception of inquisitive curiosity, expressed by the German term Wissbegier, (“thirst for knowledge” or “need/impetus to know”) and Neugier (“curiosity” or “inquisitiveness”). First, we show that existing empirical measures of curiosity do not tap the construct of inquisitive curiosity, though they may tap related constructs such as idle curiosity and phenomenological curiosity. Next, we map the concept of inquisitive curiosity and (...)
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  26. The Semantic Neighborhood of Intellectual Humility.Markus Christen, Mark Alfano & Brian Robinson - 2014 - Proceedings of the European Conference on Social Intelligence.
    Intellectual humility is an interesting but underexplored disposition. The claim “I am (intellectually) humble” seems paradoxical in that someone who has the disposition in question would not typically volunteer it. There is an explanatory gap between the meaning of the sentence and the meaning the speaker expresses by uttering it. We therefore suggest analyzing intellectual humility semantically, using a psycholexical approach that focuses on both synonyms and antonyms of ‘intellectual humility’. We present a thesaurus-based method to map the semantic space (...)
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  27. The Autobiography of Solomon Maimon.Solomon Maimon, Yitzhak Melamed & Abraham Socher - 2018 - Princeton: Princeton University Press.
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  28.  33
    Collective Responsibility and Entitlement to Collective Reasons for Action.Abraham Sesshu Roth - 2020 - In Saba Bazargan-Forward & Deborah Tollefsen (eds.), Routledge Handbook for Collective Responsibility. Routledge. pp. 243-257.
    What are the implications for agency – and in particular, the idea of acting for reasons – if we are to take seriously the notion of collective responsibility? My thesis is that some cases of individuals subject to a collective form of responsibility and blame will force us to make sense of how it is that an individual can be entitled to collective reasons for action, i.e. entitled to a reason had in the first place by a plurality of individuals (...)
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  29.  49
    Directed Duty, Practical Intimacy, and Legal Wronging.Abraham Sesshu Roth - forthcoming - In Teresa Marques & Chiara Valentini (eds.), Collective Action, Philosophy, and the Law.
    What is it for a duty or obligation to be directed? Thinking about paradigmatic cases such as the obligations generated by promises will take us only so far in answering this question. This paper starts by surveying several approaches for understanding directed duties, as well as the challenges they face. It turns out that shared agency features something similar to the directedness of duties. This suggests an account of directedness in terms of shared agency – specifically, in terms of the (...)
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  30. Entitlement to Reasons for Action.Abraham Roth - 2017 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility vol. 4. Oxford, U.K.: Oxford University Press. pp. 75-92.
    The reasons for which I act are normally my reasons; I represent goal states and the means to attaining them, and these guide me in action. Can your reason ever be the reason why I act? If I haven’t yet taken up your reason and made it mine by representing it for myself, then it may seem mysterious how this could be possible. Nevertheless, the paper argues that sometimes one is entitled to another’s reason and that what one does is (...)
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  31. Interpersonal Obligation in Joint Action.Abraham Roth - 2018 - In Marija Jankovic & Kirk Ludwig (eds.), The Routledge Handbook of Collective Intentionality. New York: Routledge. pp. 45-57.
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  32.  74
    Proprietary Reasons and Joint Action.Abraham Roth - forthcoming - In A. Fiebich (ed.), Minimal Cooperation and Shared Agency.
    Some of the reasons one acts on in joint action are shared with fellow participants. But others are proprietary: reasons of one’s own that have no direct practical significance for other participants. The compatibility of joint action with proprietary reasons serves to distinguish the former from other forms of collective agency; moreover, it is arguably a desirable feature of joint action. Advocates of “team reasoning” link the special collective intention individual participants have when acting together with a distinctive form of (...)
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  33. Compensatory Psychiatric Comorbidity: Freud (and Others) Remembered.Abraham Rudnick - 2012 - Dialogues in Philosophy, Mental and Neuro Sciences 5 (2):54.
    Jakovljevic and Crnčevic review the concept of comorbidity in relation to mental disorders, which is timely. Yet they seem to ignore a longstanding and important notion of comorbidity, highlighted in psychiatry particularly by Sigmund Freud. The ignored notion is that of compensatory comorbidity. Compensatory comorbidity is a special case of compensatory phenomena in relation to disrupted health.
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  34. The Unpleasantness of Pain.Abraham Sapien - 2018 - Dissertation,
    In this thesis I provide an account of the unpleasantness of pain. In doing this, I shed light on the nature of pain and unpleasantness. I propose to understand the unpleasantness of pain based on the determinable-determinate distinction. Unpleasantness is a determinable phenomenal property of mental states that entails badness. I propose that an unpleasant pain experience has two phenomenal properties: i) the phenomenal property of being a pain, and ii) a phenomenal determinate property (u1, u2, u3, etc.) of the (...)
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  35.  60
    Robinson and Self-Conscious Emotions: Appreciation Beyond (Fellow) Feeling.Irene Martínez Marín - 2019 - Debates in Aesthetics 14 (1):74-94.
    Jenefer Robinson believes that feelings can play an important role in the critical evaluation of artworks. In this paper, I want to put some pressure on two important notions in her theory: emotional understanding and affective empathy. I will do this by focusing on the nature of self-conscious emotions. My strategy will be, firstly, to demonstrate the difficulty that Robinson’s two step theory of emotions has in accommodating higher cognitive emotional responses to art. Secondly, I will discuss how (...)
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  36. Confirming Robinson´s Statement? A Lakatosian Analysis of Keynes and His Immediate Orthodoxy.Jesús Muñoz - manuscript
    Confirming Robinson’s Statement? A Lakatosian Analysis of Keynes and his Immediate Orthodoxy Jesús Muñoz Abstract Was the Keynesian message alive during the second half of the XXth Century, or was it betrayed by his followers? This article in the fields of the history of economic thought and methodology contrasts the Scientific Research Programmes (SRPs), a Lakatosian concept, of Keynes in The General Theory of Employment, Interest and Money (TGT) with those of its immediate orthodox schools: Monetarism (MS), Neoclassical Synthesis (...)
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  37. Ethical and Unethical Bargaining Tactics: An Empirical Study.Roy J. Lewicki & Robert J. Robinson - 1998 - Journal of Business Ethics 17 (6):665-682.
    Competitive negotiators frequently use tactics which others view as "unethical", in that these tactics either violate standards of truth telling or violate the perceived rules of negotiation. This paper sought to determine how business students viewed a number of marginally ethical negotiating tactics, and to determine the underlying factor structure of these tactics. The factor analysis of these tactics revealed five clear factors which were highly similar across the two samples, and which parallel categories of tactics proposed by earlier theory. (...)
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  38. Schleiermacher’s Icoses. Social Ecologies of the Different Methods of Translating.Douglas Robinson - 2013 - Zeta Books.
    Schleiermacher’s Icoses is the first book-length study of the 1813 Academy address “Ueber die verschiedenen Methodes des Uebersetzens”; in addition to celebrating its 200 years of influence, the book undertakes a comprehensive examination of the whole argument, from its theory of hermeneutics to its foreignizing theory of translation and all the passing “poetic” elements on which Schleiermacher’s rhetoric always so heavily relied. The “icoses” in the title are specifically an articulation of the Gefühle/feelings that lie at the heart of Schleiermacher’s (...)
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  39. Is Virtual Marriage Acceptable? A Psychological Study Investigating The Role of Ambiguity Tolerance and Intimacy Illusion in Online Dating Among Adolescents and Early Adults.Juneman Abraham & Annisa Falah - 2017 - Journal of Psychological and Educational Research 24 (2):117-143.
    Marriage is one of the most important topics in the education field since life in this world is structured by interaction among families and between families and other social institutions. Dissatisfaction and unsustainability of marriage have led the urgency of premarital education in various countries. The problem is that the spread of virtual reality has made marriage itself to become more complex and experience reinterpretation and reconfiguration, moreover with the emergence of new kind of marriage in the digital era, i.e. (...)
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  40. Psikologi Konseling Pastoral: Pengantar Editor Ahli.Juneman Abraham - 2013 - Yogyakarta, Indonesia: Kanisius.
    Title in English: Pastoral Counseling Psychology: Premarital, Marriage, and Family Contexts. "Pastoral counseling" is different from "Christian counseling". Pastoral counseling is a counseling orientation (not a theoretical school) that emphasizes openness to exploration (including tolerating mystery or ambiguity) of spiritual and religious issues (e.g., the concept of God) on clients and between clients and counselors, in which case the issue might be viewed as the root of daily life problems. Pastoral counseling still uses the concepts of counseling psychology or psychotherapy (...)
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  41. Psikologi Kebangsaan Sebagai Payung Studi Baru di Indonesia.Juneman Abraham (ed.) - 2015 - Jakarta: ReneBook.
    Title in English: Psychology of Nationality as A New Studies Umbrella in Indonesia. Abstract: The role of psychology in dealing with issues of and improving the welfare of the nation has often been raised into topics of psychology seminars and conferences, both in subdisciplines of social psychology, clinical-macro psychology, and other subdisciplines. Psychology, as a science that deals with human dimensions, tries to contribute from formulating the definition of "nation" to doing research and social intervention on the nation's problems. This (...)
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  42. Psychological Mechanism of Corruption: A Comprehensive Review. [REVIEW]Juneman Abraham, Julia Suleeman & Bagus Takwin - forthcoming - Asian Journal of Scientific Research.
    Corruption prevention can be more effective if it does not rely merely on legal enforcement. This theoretical review aimed to propose a hypothetical psychological model capable of explaining the behavior of corruption. Moral disengagement is a variable that is considered ontologically closest in “distance” to the variable of corruption behavior. Counterfeit self, implicit self-theory, ethical mindset and moral emotion are taken into account as the pivotal factors of the corruption behavior and its mechanism of moral disengagement. Counterfeit self along with (...)
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  43. ‘There Are No Such Great Philosophies’: Contested Meanings of Toasebio Parish in Jakarta.Juneman Abraham - 2018 - In Slavomír Magál, Dáša Mendelová, Dana Petranová & Nicolae Apostolescu (eds.), 10th European Symposium on Religious Art Restoration & Conservation (ESRARC 2018) Proceedings Book. Turin, Metropolitan City of Turin, Italy: pp. 33-37.
    This present study aims at exploring the meaning of the building of Santa Maria de Fatima Catholic Church (abbreviated as: SMFCC) or Toasebio Parish located in District Glodok, Jakarta, Indonesia. The author exposes in advance the meaning of the physical elements of the building SMFCC as understood by history writers and building experts. These meanings are not inseparable from the elements of human activities in the building. Through qualitative methods and literature review, the author describes in the Results section, how (...)
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  44. Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism.Abraham Akkerman - 2012 - GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can be (...)
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  45.  41
    A Critical Analysis of Immanuel Kant’s Groundwork of the Metaphysics of Morals.Abraham Tsehay Jemberie - 2017 - International Journal of Research and Review 4 (3):54-75.
    Immanuel Kant (1724-1804), the German philosopher, is considered as the father of modern ethics and one of the great philosophers in the history of philosophy. He wanted to establish a firm foundation for moral philosophy. He contributed something new to modern ethics which was not attempted by earlier ethicists. He wanted to show by using reason that morality is based on a single supreme universal principle, which is binding to all rational beings. Precisely, Kant wanted to establish the first principle (...)
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  46.  41
    A Critical Reflection on W.V.O. Quine’s Naturalized Epistemology.Abraham Tsehay Jemberie - 2019 - International Journal of Research and Analytical Review (IJRAR) 6 (2):39-43.
    W. V. O. Quine is the prominent advocate of naturalized epistemology, a collection of philosophical views that employ scientific methods, results, and practices to solve epistemological problems. In this paper, I explore whether Quine’s argument to replace epistemology by science is convincing. In naturalized epistemology, Quine totally rejects the normative aspect of epistemology; he focuses on the descriptive part of epistemology. Other thinkers such as Kim, Stroud, Almedir, Rorty argues that epistemology without norm is epistemology in name only. Furthermore, all (...)
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  47.  97
    THE CONCEPT OF MODERNITY: A BRIEF REVIEW.Abraham Tsehay Jemberie - 2019 - International Journal of Research and Analytical Reviews (IJRAR) 6 (1):111-114.
    This paper explores the concepts of modernity as interpreted by classical theorists of modernity such as Karl Marx, Max Weber, Emile Durkheim and contemporary theorists of modernity such as Anthony Giddens and Ulrich Beck. All of the three classical theorists of modernity introduce a single dominant force which is the basic dynamic of transformation for understanding the inherent features of modernity. For Marx, the major transformative power shaping the modern world is capitalism. As a result, for him, modernity shows itself (...)
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  48.  21
    The Environmental Crisis and Its Root Cause.Abraham Tsehay Jemberie - 2018 - Chintan Research Journal 8 (32):639-644.
    This paper attempts to identify the root cause of the current environment crisis. Although there have been strong debates between scholars about what has caused this environmental crisis, there is a strong agreement that the causes of the environmental crisis are mainly anthropogenic rather than natural. There are certainly a number of important factors, added together, that have contributed to the present day massive environmental crisis. However, all these different factors that have led to the environmental crisis ultimately initiated by (...)
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  49.  28
    God’s Immanency in Abraham’s Response to Revelation: From Providence to Omnipresence.Tudor-Cosmin Ciocan - 2016 - Dialogo 2 (2):175-183.
    My assertion is that God’s biblical image may not reflect entirely His existence in itself as well as His revealed image. Even if God in Himself is both transcendent and immanent at the same time, and He is revealing accordingly in the history of humankind, still the image of God constructed in the writings of the Old Testament is merely the perspective made upon God by His followers to whom the He has revealed. That could be the reason why for (...)
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  50. Modern Perspectives on Faith: Abraham’s Case in Kant and Kierkegaard. Reconstructions and Critical Remarks.Daniel Nica - 2017 - Annals of the University of Bucharest - Philosophy Series 66 (1):107-123.
    In this paper, I will compare Kant’s and Kierkegaard’s reflections on faith as they are articulated in the particular analyses of Abraham’s sacrifice. Kant’s prosecution of Abraham, which commences from the idea of “natural religion”, rests on two interrelated lines of attack, an epistemological one and ethical one, which deem Abraham’s action to be morally reprehensible. For Kant, the primacy of the practical reason leaves no special room for divine duties that are not ethical at the same (...)
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