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  1. Essays on Deleuze.Daniel W. Smith - 2012 - Edinburgh University Press.
    Gilles Deleuze was one of the most influential philosophers of the twentieth-century, and Smith is widely recognized to be one of his most penetrating interpreters, as well as an important philosophical voice in his own right. Combining his most important pieces over the last fifteen years along with two new essays, this book is Smith 's definitive treatise on Deleuze. The essays are divided into four sections, which cover Deleuze's use of the history of philosophy, an overview of his philosophical (...)
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  • (1 other version)Phenomenology of Spirit.G. W. F. Hegel, A. V. Miller & J. N. Findley - 1977 - Revue Philosophique de la France Et de l'Etranger 168 (1):116-117.
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  • (1 other version)An Inquiry into the Good.Kitaro Nishida, Masao Abe & Christopher Ives - 1993 - International Journal for Philosophy of Religion 34 (2):121-123.
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  • Philosophers of Nothingness: An Essay on the Kyoto School.James W. Heisig - 2001 - University of Hawaii Press.
    The past twenty years have seen the publication of numerous translations and commentaries on the principal philosophers of the Kyoto School, but so far no general overview and evaluation of their thought has been available, either in Japanese or in Western languages. James Heisig, a longstanding participant in these efforts, has filled that gap with Philosophers of Nothingness. In this extensive study, the ideas of Nishida Kitaro, Tanabe Hajime, and Nishitani Keiji are presented both as a consistent school of thought (...)
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  • (1 other version)Genesis and Structure of Hegel's Phenomenology of Spirit.Hegel's Phenomenology of Spirit: A Commentary on the Preface and Introduction.Freedom and Independence: A study of the political ideas of Hegel's "Phenomenology of Mind.". [REVIEW]H. S. Harris, Jean Hyppolite, Samuel Cherniak, John Heckman, Werner Marx, Peter Heath & Judith N. Shklar - 1976 - Philosophy and Phenomenological Research 37 (2):262.
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  • The logic of sense.G. Deleuze - 2000 - Filosoficky Casopis 48 (5):799-808.
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  • The logic of the diamond sutra: A is not a, therefore it is a.Shigenori Nagatomo - 2000 - Asian Philosophy 10 (3):213 – 244.
    This paper attempts to make intelligible the logic contained in the Diamond Sutra. This 'logic' is called the 'logic of not'. It is stated in a propositional form: 'A is not A, therefore it is A'. Since this formulation is contradictory or paradoxical when it is read in light of Aristotelean logic, one might dismiss it as nonsensical. In order to show that it is neither nonsensical nor meaningless, the paper will articulate the philosophical reasons why the Sutra makes its (...)
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  • Deleuze and Buddhism: Two Concepts of Subjectivity?Tony See - 2019 - Deleuze and Guattari Studies 13 (1):104-122.
    This paper examines the resonances between Deleuze's theory of subjectivity and the Buddhist view of subjectivity. Although much scholarship has been focused on Deleuze's theory of subjectivity, relatively little has been directed at a comparative study of how his theory of subjectivity resonates with the idea of de-centred subjectivity in Buddhist philosophy. In addition to this, the paper explores the ethical and political implications of such a notion of subjectivity. In the first part, it examines Deleuze's theory of subjectivity and (...)
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  • The Beautiful Soul: Aesthetic Morality in the Eighteenth Century.Robert E. Norton - 1997 - Journal of Aesthetics and Art Criticism 55 (1):62-64.
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  • The Beautiful Soul: From Hegel to Beckett.Drew Milne - 2002 - Diacritics 32 (1):63-82.
    In lieu of an abstract, here is a brief excerpt of the content:The Beautiful Soul:From Hegel to BeckettDrew Milne (bio)The "beautiful soul," lacking an actual existence, entangled in the contradiction between its pure self and the necessity of that self to externalize itself and change itself into an actual existence, and dwelling in the immediacy of this firmly held antithesis—an immediacy which alone is the middle term reconciling the antithesis, which has been intensified to its pure abstraction, and is pure (...)
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  • The Beautiful Soul, the Sociopath, and Fichte’s Ethics.George J. Seidel - 2008 - Philosophy Today 52 (3-4):365-369.
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