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  1. (2 other versions)Summa Theologica.Thomasn D. Aquinas - 1273 - Hayes Barton Press. Edited by Steven M. Cahn.
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  • What is life? the physical aspect of the living cell & Mind and matter.Erwin Schrödinger - 1967 - Cambridge,: University P..
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  • (1 other version)The Phenomenon of Man.Pierre Teilhard de Chardin - 1976 - New York,: Harper Perennial.
    Pierre Teilhard De Chardin was one of the most distinguished thinkers and scientists of our time. He fits into no familiar category for he was at once a biologist and a paleontologist of world renown, and also a Jesuit priest. He applied his whole life, his tremendous intellect and his great spiritual faith to building a philosophy that would reconcile Christian theology with the scientific theory of evolution, to relate the facts of religious experience to those of natural science. The (...)
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  • What is Life.E. Schrodincer - forthcoming - Mind and Matter.
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  • Écrits.Jacques Lacan - 1967 - Les Etudes Philosophiques 22 (1):96-97.
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  • (1 other version)La formation de l'esprit scientifique: contribution à une psychanalyse de la connaissance.Gaston Bachelard - 1993 - Paris: Vrin.
    Utilisant les concepts psychanalytiques, l'auteur montre comment, dans la science, le language constitue le véhicule privilégié de l'anthropomorphisme et comment les projections affectives constituent autant d'obstacles épistémiologiques à son développement.
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  • What is Life?A. Cornelius Benjamin - 1948 - Philosophy and Phenomenological Research 8 (3):481-483.
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  • (1 other version)Vorlesungen über die Philosophie der Geschichte.Georg Wilhelm Friedrich Hegel - 1975 - Stuttgart: Reclam. Edited by Theodor Litt.
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  • Le matérialisme rationnel.Gaston Bachelard - 1953 - Paris,: Presses universitaires de France.
    "Entre la connaissance commune et la connaissance scientifique, la rupture nous paraît si nette que ces deux types de connaissance ne sauraient avoir la même philosophie. L'empirisme est la philosophie qui convient à la connaissance commune. Au contraire, la connaissance scientifique est solidaire du rationalisme et, qu'on le veuille ou non, le rationalisme est lié à la science, le rationalisme réclame des buts scientifiques. Par l'activité scientifique, le rationalisme connaît une activité dialectique qui enjoint une extension constante des méthodes". Voici (...)
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  • Das Unbehagen in der Kultur.Sigmund Freud - 1930 - Wien: Internationaler Psychoanalytischer Verlag.
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  • (1 other version)Vorlesungen uber die Philosophie der Geschichte.George Wilhelm Friedrich Hegel - 1920 - Philosophical Review 29:587.
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  • From the Nadir of Negativity towards the Cusp of Reconciliation.Hub Zwart - 2017 - Techné: Research in Philosophy and Technology 21 (2/3):175-198.
    This contribution addresses the anthropocenic challenge from a dialectical perspective, combining a diagnostics of the present with a prognostic of the emerging future. It builds on the oeuvres of two prominent dialectical thinkers, namely Georg Wilhelm Friedrich Hegel and Pierre Teilhard de Chardin. Hegel himself was a pre-anthropocenic thinker who did not yet thematise the anthropocenic challenge as such, but whose work allows us to emphasise the unprecedented newness of the current crisis. I will especially focus on his views on (...)
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  • La formation de l'esprit scientifique. — Contribution à une psychanalyse de la connaissance objective.[author unknown] - 1938 - Revue Philosophique de la France Et de l'Etranger 126 (9):202-205.
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  • La Formation de l'Esprit scientifique, Contribution à une psychanalyse de la connaissance objective.Gaston Bachelard - 1938 - Revue de Métaphysique et de Morale 45 (4):5-7.
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  • Das Unbehagen in der Kultur.Alexander Herzberg - 1932 - Erkenntnis 3 (1):435-436.
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  • (1 other version)Le matérialisme rationnel.[author unknown] - 1956 - Revue Philosophique de la France Et de l'Etranger 146:422-423.
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  • The adoration of a map: Reflections on a genome metaphor.Hub Zwart - 2009 - Genomics, Society and Policy 5 (3):1-15.
    On June 26, 2000, President Clinton, together with Francis Collins and Craig Venter, solemnly announced, from the East Room of the White House, that the grand effort to sequence the human genome, the Human Genome Project (HGP), was rapidly nearing its completion. Symbolism abounded. The event was framed as a crucial marker in the history of both humanity and knowledge by explicitly connecting the completion of the HGP with a number of already acknowledged and established scientific highlights. Tensions abounded as (...)
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  • Introduction.Barry Cooper - 1984 - In The End of History: An Essay on Modern Hegelianism. University of Toronto Press. pp. 1-12.
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  • Genomics and self-knowledge. Implications for societal research and debate.Hub Zwart - 2007 - New Genetics and Society 26 (2):181-202.
    When the Human Genome Project (HGP) was launched, our genome was presented as our ‘blueprint’, a metaphor reflecting a genetic deterministic epistemology. Eventually, however, the HGP undermined rather than strengthened the understanding of genomes as blueprints and of genes as ultimate causal units. A symbolical turning point was the discovery that the human genome only contains 22,500 genes. Initially, this was seen as a narcissistic offence. Gradually, however, it strengthened the shift from traditional genetics and biotechnology (i.e., gene-oriented approaches) to (...)
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  • Cracking the Genome: Inside the Race to Unlock Human DNA.Kevin Davies - 2003 - Journal of the History of Biology 36 (3):627-629.
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  • (1 other version)Ethische consensus in een pluralistische samenleving. De gezondheidsethiek als casus.Hub Zwart - 1993 - Dissertation, Radboud University Nijmegen
    “Meer dan in enige andere periode in de geschiedenis geniet ‘ethiek’ allerwege belangstelling” (p. 7), zo luidt de openingszin van het Handboek gezondheidsethiek (De Beaufort en Dupuis 1988). Discussies in de media lijken deze indruk te bevestigen. Wanneer de interesse van filosofische lezers door dergelijke mediaberichten worden gewekt, kunnen daar tenminste twee redenen voor zijn. Om te beginnen kunnen zij zich geroepen voelen positie te kiezen in het betreffende debat, door voor een bepaald standpunt te opteren en dat met redenen (...)
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  • Genomics and identity: the bioinformatisation of human life. [REVIEW]Hub Zwart - 2009 - Medicine, Health Care and Philosophy 12 (2):125-136.
    The genomics “revolution” is spreading. Originating in the molecular life sciences, it initially affected a number of biomedical research fields such as cancer genomics and clinical genetics. Now, however, a new “wave” of genomic bioinformation is transforming a widening array of disciplines, including those that address the social, historical and cultural dimensions of human life. Increasingly, bioinformation is affecting “human sciences” such as psychiatry, psychology, brain research, behavioural research (“behavioural genomics”), but also anthropology and archaeology (“bioarchaeology”). Thus, bioinformatics is having (...)
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