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  1. Foucault.Gilles Deleuze - 1986 - Univ of Minnesota Press.
    Examines the philosophical foundations of Foucault's writings and discusses his views on knowledge, punishment, power, and subjectivation.
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  • The Theory of Communicative Action, Volume 2: Lifeworld and System: A Critique of Functionalist Reason.Juergen Habermas - 1985 - Beacon Press.
    Theory of Communicative Action, Volume 2 is a Beacon Press publication.
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  • Hannah Arendt's Communications Concept of Power.Jurgen Habermas - 1977 - Social Research: An International Quarterly 44.
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  • The Theory of Communicative Action, Vol. 1, 'Reason and the Rationalization of Society'.Juergen Habermas - 1984 - Polity..
    A major contribution to contemporary social theory. Not only does it provide a compelling critique of some of the main perspectives in 20th century philosophy and social science, but it also presents a systematic synthesis of the many themse which have preoccupied Habermas for thirty years. --Times Literary Supplement.
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  • The origin of species by means of natural selection.Charles Darwin - 1859 - Franklin Center, Pa.: Franklin Library. Edited by J. W. Burrow.
    ORIGIN OF SPECIES. INTRODUCTION. When on board HMS 'Beagle,' as naturalist, I was ranch struck with certain facts in the distribution of the organic beings ...
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  • Archaeology of knowledge.Michel Foucault - 1972 - New York: Routledge.
    "Next to Sartre's Search for a Method and in direct opposition to it, Foucault's work is the most noteworthy effort at a theory of history in the last 50 years." -- Library Journal.
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  • An inquiry into the nature and causes of the wealth of nations.Adam Smith - unknown
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  • Making the shift: Moving from "ethics pays" to an inter-systems model of business. [REVIEW]Flora Stormer - 2003 - Journal of Business Ethics 44 (4):279 - 289.
    For several decades, business has operated according to the tenets of neoclassical economic theory, where the primary obligation of corporations is to maximize profit for shareholders. However, the larger social mandate for business has changed, represented by the rise of language such as "sustainable development", "corporate social responsibility" (CSR) and "stakeholder groups." Nevertheless, the theoretical shift implied by the use of such language has not occurred. Issues of sustainable development and CSR continue to be justified in the terms of neoclassical (...)
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  • Eco-enterprise strategy: Standing for sustainability. [REVIEW]Jean Garner Stead & Edward Stead - 2000 - Journal of Business Ethics 24 (4):313 - 329.
    Enterprise strategy provides an accepted theoretical framework for integrating the moral responsibilities of organizations into their strategy formulation and implementation processes. We argue that, when extended to the ecological level of analysis, enterprise strategy provides a sound theoretical framework for ethically and strategically accounting for the ultimate stakeholder, planet Earth. Within the framework of enterprise strategy, a value system based on sustainability can provide a sound ethical basis for developing ecologically sensitive strategic management systems which allow organizations to satisfy the (...)
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  • Using Foucault's Methods.Gavin Kendall & Gary Wickham - 1999 - SAGE.
    `As a companion to Foucault's original texts, carefully showing what he's done and why - and how that could be applied elsewhere - it's outstanding' - www.theory.org.uk `Very much a `hands-on' tool kit of a book, scholarly but accessible.... a very useful textbook which approaches its subject in an original way' - Sociological Research Online `At last, a student-friendly guide that answers the question: "Yes, but how do you do Foucault?" Kendall and Wickham address the thorny question of how-to-Foucault in (...)
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  • One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society.Herbert Marcuse - 2002 - Routledge.
    One of the most important texts of modern times, Herbert Marcuse's analysis and image of a one-dimensional man in a one-dimensional society has shaped many young radicals' way of seeing and experiencing life. Published in 1964, it fast became an ideological bible for the emergent New Left. As Douglas Kellner notes in his introduction, Marcuse's greatest work was a 'damning indictment of contemporary Western societies, capitalist and communist.' Yet it also expressed the hopes of a radical philosopher that human freedom (...)
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  • A theory of everything: an integral vision for business, politics, science, and spirituality.Ken Wilber - 2000 - Boston: Shambhala.
    Wilber's most timely, accessible, and practical work to date. Here is a concise, comprehensive overview of Wilber's revolutionary thought and its application in today's world. Wilber has long been hailed as one of the most important thinkers of our time, but--until now--his work has seemed inaccessible to the general reader who lacks a background in consciousness studies or evolutionary theory. Integral Vision will allow a general audience to fully understand what all the excitement has been about. In clear, non-technical language, (...)
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  • Understanding Foucault.Geoff Danaher - 2000 - Thousand Oaks, Calif.: Sage Publications. Edited by Tony Schirato & Jen Webb.
    Derided and disregarded by many of his contemporaries, Michel Foucault is now regarded as probably the most influential thinker of the twentieth century, his work is studied across the humanities and social sciences. Reading Foucault, however, can be a challenge, as can writing about him, but in Understanding Foucault, the authors offer an entertaining and informative introduction to his thinking. They cover all the issues Foucault dealt with, including power, knowledge, subjectivity and sexuality and discuss the development of his analysis (...)
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  • The question of organizational consciousness: Can organizations have values, virtues and visions? [REVIEW]Peter Pruzan - 2001 - Journal of Business Ethics 29 (3):271 - 284.
    It is common for organizational theorists as well as business practitioners to speak of an organization''s visions, strategies, goals and responsibilities. This implies that collectivities have competencies normally attributed to individuals, i.e. to reflect, evaluate, learn and make considered choices. The article provides a series of reflections on the concept of consciousness in an organizational context. It is argued that, under certain conditions, it is both meaningful and efficacious to ascribe the competency for conscious and intentional behavior to organizations. The (...)
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  • Sustainable development: The ethics support the economics. [REVIEW]Dinah M. Payne & Cecily A. Raiborn - 2001 - Journal of Business Ethics 32 (2):157 - 168.
    Within their value chains of suppliers through customers, many businesses are becoming more aware of the environmental aspects and impacts of their organizations. Viewed as a continuum of behavior, business environmentalism can range from simply complying with the law to accepting and pursuing a goal of sustainable development. The point on the continuum at which an organization chooses to operate is reflected in its environmental mission, policies, and actions. Attributes of the various levels of behavior and classification of some organizational (...)
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  • On Habermas.Leslie A. Howe - 2000 - Wadsworth.
    This brief text assists students in understanding Habermas's philosophy and thinking so that they can more fully engage in useful, intelligent class dialogue and improve their understanding of course content. Part of the "Wadsworth Philosophers Series," (which will eventually consist of approximately 100 titles, each focusing on a single "thinker" from ancient times to the present), ON HABERMAS is written by a philosopher deeply versed in the philosophy of this key thinker. Like other books in the series, this concise book (...)
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  • The Question of Organizational Consciousness: Can Organizations Have Values, Virtues and Visions?Peter Pruzan - 2001 - Journal of Business Ethics 29 (3):271-284.
    It is common for organizational theorists as well as business practitioners to speak of an organization's visions, strategies, goals and responsibilities. This implies that collectivities have competencies normally attributed to individuals, i.e. to reflect, evaluate, learn and make considered choices. The article provides a series of reflections on the concept of consciousness in an organizational context. It is argued that, under certain conditions, it is both meaningful and efficacious to ascribe the competency for conscious and intentional behavior to organizations. The (...)
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  • Green Backlash: Global Subversion of the Environmental Movement.Andrew Rowell - 1996 - Environmental Values 7 (3):370-372.
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