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  1. Buddhist Philosophy: A Historical Analysis.David J. Kalupahana - 1978 - Philosophical Review 87 (2):316-319.
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  • Philosophers of Nothingness an Essay on the Kyoto School.James W. Heisig - 2001 - University of Hawaii Press.
    The past twenty years have seen the publication of numerous translations and commentaries on the principal philosophers of the Kyoto School, but so far no general overview and evaluation of their thought has been available, either in Japanese or in Western languages. James Heisig, a longstanding participant in these efforts, has filled that gap with Philosophers of Nothingness. In this extensive study, the ideas of Nishida Kitaro, Tanabe Hajime, and Nishitani Keiji are presented both as a consistent school of thought (...)
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  • Philosophy of Mind in Sixth-Century China: Paramārtha's "Evolution of Consciousness".Diana Y. Paul - 1984 - Stanford University Press.
    Of the many translators who carried the Buddhist doctrine to China, Paramartha, a missionary-monk who arrived in China in AD 546, ranks as the translator par excellence of the sixth century. Introducing philosophical ideas that would subsequently excite the Chinese imagination to develop the great schools of Sui and T'ang Buddhism, Paramartha's translations are almost exclusively of Yogacara Buddhist texts on the nature of the mind and consciousness. This first study of Paramartha in a Western language focuses on the Chuan (...)
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  • The Essentials of Buddhist Philosophy.Junjirō Takakusu - 1949 - Westport, Conn., Greenwood Press.
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  • A History of Buddhist Philosophy: Continuities and Discontinuities.David J. Kalupahana - 1992 - University of Hawaii Press.
    "This erudite, well-written, highly instructive, and constantly interesting work ... covers a broad spectrum, including Dignaga, Tantrism, and Ch'an. A single focus is maintained, however, by Kalupahana's insistence on the non-absolutistic, non-foundationalist, non-essentialist character of the Buddha's philosophy, set off against the absolutism of previous Indian philosophy and against the recurring revivals of abolutism within the Buddhist tradition itself." --Japanese Journal of Religious Studies, March 1993.
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  • The Problem of Pure Consciousness: Mysticism and Philosophy.R. Forman (ed.) - 1990 - Oxford University Press.
    Are mystical experiences primarily formed by the mystic's cultural background and concepts, as modern day "constructivists" maintain, or do mystics in some way transcend language, belief, and culturally conditioned expectations? Do mystical experiences differ in the different religious traditions, as "pluralists" contend, or are they identical across cultures? Twelve contributors here attempt to answer these questions through close examination of a particular form of mystical experience, "Pure Consciousness"--the experience of being awake but devoid of intentional content for consciousness. The contributors (...)
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  • Chan Insights and Oversights an Epistemological Critique of the Chan Tradition.Bernard Faure - 1993
    For many people attracted to Eastern religions (particularly Zen Buddhism), Asia seems the source of all wisdom. As Bernard Faure examines the study of Chan/Zen from the standpoint of postmodern human sciences and literary criticism, he challenges this inversion of traditional "Orientalist" discourse: whether the Other is caricatured or idealized, ethnocentric premises marginalize important parts of Chan thought. Questioning the assumptions of "Easterners" as well, including those of the charismatic D. T. Suzuki, Faure demonstrates how both West and East have (...)
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  • Hua-Yen Buddhism: The Jewel Net of Indra.Francis Cook - 1977 - Pennsylvania State University Press.
    Hua-yen is regarded as the highest form of Buddhism by most modern Japanese and Chinese scholars. This book is a description and analysis of the Chinese form of Buddhism called Hua-yen, Flower Ornament, based largely on one of the more systematic treatises of its third patriarch. Hua-yen Buddhism strongly resembles Whitehead's process philosophy, and has strong implications for modern philosophy and religion. Hua-yen Buddhism explores the philosophical system of Hua-yen in greater detail than does Garma C.C. Chang's _The Buddhist Teaching (...)
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  • The Buddhist Teaching of Totality: The Philosophy of Hwa Yen Buddhism.Garma Chang - 1971 - Pennsylvania State University Press.
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  • Entry Into the Inconceivable: An Introduction to Hua-Yen Buddhism.Thomas Cleary - 1983 - University of Hawai'i Press.
    Introduction IN RECENT YEARS there has developed in the West considerable interest in the philosophy of Hua-yen Buddhism, a holistic, Unitarian approach to ...
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  • The Fundamental Wisdom of the Middle Way:Nagarjuna's Mulamadhyamakakarika: Nagarjuna's Mulamadhyamakakarika.Jay L. Garfield - 1995 - Oxford University Press.
    For nearly two thousand years Buddhism has mystified and captivated both lay people and scholars alike. Seen alternately as a path to spiritual enlightenment, an system of ethical and moral rubrics, a cultural tradition, or simply a graceful philosophy of life, Buddhism has produced impassioned followers the world over. The Buddhist saint Nagarjuna, who lived in South India in approximately the first century CE, is undoubtedly the most important, influential, and widely studied Mahayana Buddhist philosopher. His many works include texts (...)
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  • Philosophical Meditations on Zen Buddhism.Dale Stuart Wright - 1998 - Cambridge University Press.
    This book is the first to engage Zen Buddhism philosophically on crucial issues from a perspective that is informed by the traditions of western philosophy and religion. It focuses on one renowned Zen master, Huang Po, whose recorded sayings exemplify the spirit of the 'golden age' of Zen in medieval China, and on the transmission of these writings to the West. The author makes a bold attempt to articulate a post-romantic understanding of Zen applicable to contemporary world culture. While deeply (...)
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  • Nonduality: A Study in Comparative Philosophy.David Loy - 1988 - Humanities Press.
    Many Western philosophers are poorly informed about the issues involved in nonduality, since this topic is usually associated with various kinds of absolute idealism in the West, or mystical traditions in the East. Increasingly, however, this topic is finding its way into Western philosophical debates. In this "scholarly but leisurely and very readable" (Spectrum Review) analysis of the philosophies of nondualism of (Hindu) Vedanta, Mahayana Buddhism, and Taoism, Loy extracts what he calls "a core doctrine" of nonduality of seer and (...)
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  • Mysticism and Philosophical Analysis.Steven T. Katz (ed.) - 1978 - Oxford University Press.
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  • Indra's Postmodern Net.David Loy - 1993 - Philosophy East and West 43 (3):481-510.
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  • The Buddhist Teaching of Totality: The Philosophy of Hwa Yen Buddhism.Thaddeus J. Gurdak - 1974 - Journal of the American Oriental Society 94 (4):525.
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  • Ways of Thinking of Eastern Peoples: India, China, Tibet, Japan.Eliot Deutsch - 1965 - Journal of Philosophy 62 (22):689-693.
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  • Philosophical Meditations on Zen Buddhism.Kevin Schilbrack - 2000 - International Journal for Philosophy of Religion 47 (3):175-177.
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  • The Problem of Pure Consciousness: Mysticism and Philosophy.Daniel Barbiero - 1993 - Philosophy East and West 43 (4):766-769.
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  • The Essentials of Buddhist Philosophy.A. K. Reischauer - 1950 - Journal of the American Oriental Society 70 (1):61.
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  • Ways of Thinking of Eastern Peoples: India-China-Tibet-Japan.Ainslie T. Embree - 1966 - Journal of the History of Ideas 27 (1):145.
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  • A Critique of Steven Katz’s “Contextualism”: An Asian Perspective.Shigenori Nagatomo - 2002 - Dao: A Journal of Comparative Philosophy 1 (2):185-207.
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  • Hua-Yen Buddhism: The Jewel Net of Indra.Whalen W. Lai & Francis H. Cook - 1981 - Journal of the American Oriental Society 101 (2):234.
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  • A Critique Of Steven Katz’s “Contextualism”: An Asian Perspective.Shigenori Nagamoto - 2002 - Dao: A Journal of Comparative Philosophy 1 (2):185-207.
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  • Mysticism and Philosophical Analysis.Steven T. Katz - 1979 - Philosophy 54 (208):255-257.
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  • Nonduality: A Study in Comparative Philosophy.David Loy - 1992 - International Journal for Philosophy of Religion 32 (2):117-119.
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  • An Inquiry Into the Good.Kitaro Nishida, Masao Abe & Christopher Ives - 1993 - International Journal for Philosophy of Religion 34 (2):121-123.
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  • Nagarjuna: The Philosophy of the Middle Way.David J. Kalupahana - 1988 - Religious Studies 24 (4):529-533.
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  • Paramārtha and Modern Constructivists on Mysticism: Epistemological Monomorphism Versus Duomorphism.Robert K. C. Forman - 1989 - Philosophy East and West 39 (4):393-418.
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