An assessment of Relational Frame Theory is benefited by a distinction among goals, experiments, and theorizing/philosophizing. The goals are laudable, but not new. The experiments are interesting, but they largely involve an expansion of the concept of relational responding from equivalence to nonequivalence relations, the obvious next step. The theorizing, where RFT's bona fide novelty supposedly lies, I found to be ambiguous, opaque, and contradictory. Inasmuch as unintelligibility allowed me to understand, I found RFT to be a hypothetico-deductive and essentialistic (...) proposal that amounts to little more than applications of basic set-theoretic and logical concepts to verbal behavior. (shrink)

John Searle began to discuss his recently published book `The Construction of Social Reality' with Anthony Freeman, and they ended up talking about God. The book itself and part of their conversation are introduced and briefly reflected upon by Anthony Freeman. Many familiar social facts -- like money and marriage and monarchy -- are only facts by human agreement. They exist only because we believe them to exist. That is the thesis, at once startling yet obvious, that philosopher John Searle (...) explores in The Construction of Social Reality. (shrink)