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Analytic Idealism: A consciousness-only ontology

Dissertation, Radboud University Nijmegen (2019)

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  1. Blobjectivism and Indirect Correspondence.Terry Horgan & Matjaž Potrč - 2000 - Facta Philosophica 2 (2):249-270.
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  • The Primacy of Perception and Other Essays on Phenomenological Psychology, the Philosophy of Art, History and Politics.Maurice Merleau-Ponty - 1964 - Northwestern University Press.
    This book consists of Northwestern University Studies in Phenomenology and Existential Philosophy.
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  • (1 other version)Why Panpsychism Doesn’t Help Us Explain Consciousness.Philip Goff - 2009 - Dialectica 63 (3):289-311.
    This paper starts from the assumption that panpsychism is counterintuitive and metaphysically demanding. A number of philosophers, whilst not denying these negative aspects of the view, think that panpsychism has in its favour that it offers a good explanation of consciousness. In opposition to this, the paper argues that panpsychism cannot help us to explain consciousness, at least not the kind of consciousness we have pre-theoretical reason to believe in.
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  • The unreasonable effectiveness of mathematics in the natural sciences.Eugene Wigner - 1960 - Communications in Pure and Applied Mathematics 13:1-14.
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  • (2 other versions)Unconscious influences on decision making: A critical review – ERRATUM.Ben R. Newell & David R. Shanks - 2014 - Behavioral and Brain Sciences 37 (2):23.
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  • Plato's theory of ideas.William David Ross - 1951 - Westport, Conn.: Greenwood Press.
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  • Philosophy of science: a very short introduction.Samir Okasha - 2002 - New York: Oxford University Press.
    What is science? Is there a real difference between science and myth? Is science objective? Can science explain everything? This Very Short Introduction provides a concise overview of the main themes of contemporary philosophy of science. Beginning with a short history of science to set the scene, Samir Okasha goes on to investigate the nature of scientific reasoning, scientific explanation, revolutions in science, and theories such as realism and anti-realism. He also looks at philosophical issues in particular sciences, including the (...)
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  • (2 other versions)The courage to be.Paul Tillich - 1962 - New Haven: Yale University Press. Edited by Peter J. Gomes.
    This edition includes a new introduction by Peter J. Gomes that reflects on the impact of this book in the years since it was written.
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  • (2 other versions)Dualism.Howard Robinson - 2008 - Stanford Encyclopedia of Philosophy.
    This entry concerns dualism in the philosophy of mind. The term ‘dualism’ has a variety of uses in the history of thought. In general, the idea is that, for some particular domain, there are two fundamental kinds or categories of things or principles. In theology, for example a ‘dualist’ is someone who believes that Good and Evil — or God and the Devil — are independent and more or less equal forces in the world. Dualism contrasts with monism, which is (...)
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  • The philosophy of dreaming and self-consciousness: What happens to the experiential subject during the dream state?Jennifer Michelle Windt & Thomas Metzinger - 2007 - In Deirdre Barrett & Patrick McNamara (eds.), The New Science of Dreaming Vol 3: Cultural and Theoretical Perspectives. Praeger Publishers/Greenwood Publishing Group. pp. 193-247.
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  • Divided Consciousness: Multiple Controls in Human Thought and Action.Ernest Ropiequet Hilgard - 1977 - Wiley.
    A seminal work on the unconscious and its mechanisms. Examines the interaction between voluntary (conscious) and involuntary (unconscious) human control mechanisms in terms of dissociation of divided consciousness. Delineates a neodissociation interpretation that recognizes historical roots without requiring commitment. Presents a wide range of data on possession states, fugues, multiple personalities, amnesia, dreams, hallucinations, automatic writing, and aggressions.
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  • Re-representing consciousness: Dissociations between experience and meta-consciousness.Jonathan W. Schooler - 2002 - Trends in Cognitive Sciences 6 (8):339-344.
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  • Unconscious cerebral initiative and the role of conscious will in voluntary action.Benjamin Libet - 1985 - Behavioral and Brain Sciences 8 (4):529-66.
    Voluntary acts are preceded by electrophysiological (RPs). With spontaneous acts involving no preplanning, the main negative RP shift begins at about200 ms. Control experiments, in which a skin stimulus was timed (S), helped evaluate each subject's error in reporting the clock times for awareness of any perceived event.
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  • (1 other version)Mind: A Brief Introduction.John R. Searle - 2004 - New York: Oxford University Press.
    "The philosophy of mind is unique among contemporary philosophical subjects," writes John Searle, "in that all of the most famous and influential theories are false." In Mind, Searle dismantles these famous and influential theories as he presents a vividly written, comprehensive introduction to the mind. Here readers will find one of the world's most eminent thinkers shedding light on the central concern of modern philosophy. Searle begins with a look at the twelve problems of philosophy of mind--which he calls "Descartes (...)
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  • The Illusion of Conscious Will.Daniel M. Wegner - 2002 - Cambridge, Massachusetts: MIT Press.
    In this book Daniel Wegner offers a novel understanding of the relation of consciousness, the will, and our intentional and voluntary actions. Wegner claims that our experience and common sense view according to which we can influence our behavior roughly the way we experience that we do it is an illusion.
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  • The Embodied Mind: Cognitive Science and Human Experience.Francisco J. Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
    The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience.
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  • Strong and weak emergence.David J. Chalmers - 2006 - In Philip Clayton & Paul Davies (eds.), The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press.
    The term ‘emergence’ often causes confusion in science and philosophy, as it is used to express at least two quite different concepts. We can label these concepts _strong_ _emergence_ and _weak emergence_. Both of these concepts are important, but it is vital to keep them separate.
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  • (3 other versions)The Concept of Mind: 60th Anniversary Edition.Gilbert Ryle - 1949 - New York: Hutchinson & Co.
    This is a new release of the original 1949 edition.
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  • (2 other versions)Dualism.Howard Robinson - 2002 - In Stephen P. Stich & Ted A. Warfield (eds.), Blackwell Guide to Philosophy of Mind. Blackwell. pp. 85--101.
    This entry concerns dualism in the philosophy of mind. The term ‘dualism’ has a variety of uses in the history of thought. In general, the idea is that, for some particular domain, there are two fundamental kinds or categories of things or principles. In theology, for example a ‘dualist’ is someone who believes that Good and Evil — or God and the Devil — are independent and more or less equal forces in the world. Dualism contrasts with monism, which is (...)
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  • (1 other version)Physicalism.Daniel Stoljar - 2015 - Stanford Encyclopedia of Philosophy.
    Physicalism is the thesis that everything is physical, or as contemporary philosophers sometimes put it, that everything supervenes on, or is necessitated by, the physical. The thesis is usually intended as a metaphysical thesis, parallel to the thesis attributed to the ancient Greek philosopher Thales, that everything is water, or the idealism of the 18th Century philosopher Berkeley, that everything is mental. The general idea is that the nature of the actual world (i.e. the universe and everything in it) conforms (...)
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  • (2 other versions)On a confusion about a function of consciousness.Ned Block - 1995 - Brain and Behavioral Sciences 18 (2):227-–247.
    Consciousness is a mongrel concept: there are a number of very different "consciousnesses." Phenomenal consciousness is experience; the phenomenally conscious aspect of a state is what it is like to be in that state. The mark of access-consciousness, by contrast, is availability for use in reasoning and rationally guiding speech and action. These concepts are often partly or totally conflated, with bad results. This target article uses as an example a form of reasoning about a function of "consciousness" based on (...)
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  • Consciousness Explained.Daniel C. Dennett - 1991 - Penguin Books.
    Little, Brown, 1992 Review by Glenn Branch on Jul 5th 1999 Volume: 3, Number: 27.
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  • Materialism and qualia: The explanatory gap.Joseph Levine - 1983 - Pacific Philosophical Quarterly 64 (October):354-61.
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  • (6 other versions)Consciousness and its place in nature.David Chalmers - 2003 - In Ted A. Warfield & Stephen P. Stich (eds.), Blackwell Guide to the Philosophy of Mind. Blackwell. pp. 102--142.
    Consciousness fits uneasily into our conception of the natural world. On the most common conception of nature, the natural world is the physical world. But on the most common conception of consciousness, it is not easy to see how it could be part of the physical world. So it seems that to find a place for consciousness within the natural order, we must either revise our conception of consciousness, or revise our conception of nature. In twentieth-century philosophy, this dilemma is (...)
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  • (1 other version)The Conscious Mind: In Search of a Fundamental Theory (2nd edition).David J. Chalmers - 1996 - Oxford University Press.
    The book is an extended study of the problem of consciousness. After setting up the problem, I argue that reductive explanation of consciousness is impossible , and that if one takes consciousness seriously, one has to go beyond a strict materialist framework. In the second half of the book, I move toward a positive theory of consciousness with fundamental laws linking the physical and the experiential in a systematic way. Finally, I use the ideas and arguments developed earlier to defend (...)
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  • The Order of Time.Carlo Rovelli - 2018 - [London]: Allen Lane. Edited by Erica Segre & Simon Carnell.
    Why do we remember the past and not the future? What does it mean for time to "flow"? Do we exist in time or does time exist in us? In lyric, accessible prose, Carlo Rovelli invites us to consider questions about the nature of time that continue to puzzle physicists and philosophers alike. For most readers this is unfamiliar terrain. We all experience time, but the more scientists learn about it, the more mysterious it remains. We think of it as (...)
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  • The Primacy of Perception: And Other Essays on Phenomenological Psychology, the Philosophy of Art, History and Politics.Signs.Charles Taylor, Maurice Merleau-Ponty, James M. Edie & Richard C. McCleary - 1967 - Philosophical Review 76 (1):113.
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  • (1 other version)The savant syndrome: an extraordinary condition.Darold A. Treffert - 2010 - In Francesca Happé & Uta Frith (eds.), Autism and Talent. Oup/the Royal Society.
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  • Irreducible Mind: Toward a Psychology for the 21st Century.Edward F. Kelly, Emily Williams Kelly, Adam Crabtree, Alan Gauld & Michael Grosso - 2006 - Lanham, MD 20706, USA: Rowman & Littlefield Publishers.
    Practically every contemporary mainstream scientist presumes that all aspects of mind are generated by brain activity. We demonstrate the inadequacy of this picture by assembling evidence for a variety of empirical phenomena which it cannot explain. We further show that an alternative picture developed by F. W. H. Myers and William James successfully accommodates these phenomena, ratifies the common sense view of ourselves as causally effective conscious agents, and is fully compatible with contemporary physics and neuroscience.
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  • Computation in physical systems.Gualtiero Piccinini - 2010 - Stanford Encyclopedia of Philosophy.
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  • Probabilistic Reasoning in Intelligent Systems: Networks of Plausible Inference.Judea Pearl - 1988 - Morgan Kaufmann.
    The book can also be used as an excellent text for graduate-level courses in AI, operations research, or applied probability.
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  • Consciousness, neurobiology and quantum mechanics: The case for a connection.Stuart Hameroff - 2006 - In Jack A. Tuszynski (ed.), The Emerging Physics of Consciousness. Springer Verlag. pp. 193--253.
    Consciousness involves phenomenal experience, self-awareness, feelings, choices, control of actions, a model of the world, etc. But what _is_ _it?_ Is consciousness something specific, or merely a byproduct of information processing? Whatever it is, consciousness is a multi-faceted puzzle. Despite enormous strides in behavioral and brain science, essential features of consciousness continue to elude explanation. Unresolved problems include: 1) Neural correlates of conscious perception apparently occur too late—150 to 500 milliseconds (msec) after impingement on our sense organs—to have causal efficacy (...)
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  • A theory of unconscious thought.Ap Dijksterhuis & Loran F. Nordgren - 2006 - Perspectives on Psychological Science 1 (2):95-109.
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  • (1 other version)Panpsychism in the West.David Skrbina - 2005 - Cambridge, Massachusetts: MIT Press.
    Skrbina argues that panpsychism is long overdue for detailed treatment, and with this book he proposes to add impetus to the discussion of panpsychism in...
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  • Experiences Don’t Sum.Philip Goff - 2006 - Journal of Consciousness Studies 13 (10-11):53-61.
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  • Trends in the philosophy of information.Luciano Floridi - 2008 - In P. Adriaans & J. van Benthem (eds.), hilosophy of Information. MIT Press. pp. 113–131.
    This chapter reviews some interesting research trends in the philosophy of information (PI). First, PI is defined; then, a series of open problems in PI on which philosophers are currently working is considered. The conclusion highlights the innovative character of this new area of research.
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  • (5 other versions)What is it Like to be a Bat?Thomas Nagel - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
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  • Brief Peeks Beyond: Critical essays on metaphysics, neuroscience, free will, skepticism and culture.Bernardo Kastrup - 2015 - Winchester, UK: Iff Books.
    This book is a multi-faceted exploration and critique of the human condition as it is presently manifested. It addresses science and philosophy, explores the underlying nature of reality, the state of our society and culture, the influence of the mainstream media, the nature of free will and a number of other topics. Each of these examinations contributes an angle to an emerging idea gestalt that challenges present mainstream views and behaviors and offers a sane alternative. The book is organized as (...)
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  • Dreams: (From Volumes 4, 8, 12, and 16 of the Collected Works of C. G. Jung).C. G. Jung & Sonu Shamdasani - 2010 - Princeton University Press.
    "From The collected works of C.G. Jung, volumes 4, 8, 12, 16"--P. [i].
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  • Essays in science and philosophy.Alfred North Whitehead - 1947 - New York,: Greenwood Press.
    The first three chapters are personal history, highly picturesque and amusing, illumined by flashes of his lively humor....From here the chapters go on into Philosophy, Education, and Science. covering a span of thrity years though these writings do, they are surprizingly unified. Atlantic.
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  • The information integration theory of consciousness.Giulio Tononi - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 287--299.
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  • Review of Stephen F. Braude: First Person Plural: Multiple Personality and the Philosophy of Mind.[REVIEW]George Graham - 1995 - Ethics 105 (3):655-657.
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  • (1 other version)Panpsychism in the West.David Skrbina - 2005 - Cambridge, Massachusetts: Bradford.
    In _Panpsychism in the West_, the first comprehensive study of the subject, David Skrbina argues for the importance of panpsychism -- the theory that mind exists, in some form, in all living and nonliving things -- in consideration of the nature of consciousness and mind. Despite the recent advances in our knowledge of the brain and the increasing intricacy and sophistication of philosophical discussion, the nature of mind remains an enigma. Panpsychism, with its conception of mind as a general phenomenon (...)
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  • The sense of the world.Andrés Ortiz-Osés - 2007 - Aurora, Colo.: Davies Group.
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  • A Place for Consciousness: Probing the Deep Structure of the Natural World.Gregg Rosenberg - 2004 - New York, US: Oxford: Oxford University Press.
    What place does consciousness have in the natural world? If we reject materialism, could there be a credible alternative? In one classic example, philosophers ask whether we can ever know what is it is like for bats to sense the world using sonar. It seems obvious to many that any amount of information about a bat's physical structure and information processing leaves us guessing about the central questions concerning the character of its experience. A Place for Consciousness begins with reflections (...)
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  • Probabilistic Reasoning in Intelligent Systems: Networks of Plausible Inference.J. Pearl, F. Bacchus, P. Spirtes, C. Glymour & R. Scheines - 1988 - Synthese 104 (1):161-176.
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  • (1 other version)Making Sense of the Mental Universe.Bernardo Kastrup - 2017 - Философия И Космология 19:33-49.
    In 2005, an essay was published in Nature asserting that the universe is mental and that we must abandon our tendency to conceptualize observations as things. Since then, experiments have confi rmed that — as predicted by quantum mechanics — reality is contextual, which contradicts at least intuitive formulations of realism and corroborates the hypothesis of a mental universe. Yet, to give this hypothesis a coherent rendering, one must explain how a mental universe can — at least in principle — (...)
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  • (2 other versions)Human Knowledge, Its Scope and Limits.Robert Feys - 1950 - Journal of Symbolic Logic 15 (3):213-215.
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  • Can Panpsychism Bridge the Explanatory Gap?Peter Carruthers & Elizabeth Schechter - 2006 - Journal of Consciousness Studies 13 (10-11):32-39.
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  • (1 other version)Human Knowledge, Its Scope and Limits.Bertrand Russell - 1949 - Mind 58 (231):369-378.
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