This is the first single-volume edition and translation of Frege's philosophical writings to include his seminal papers as well as substantial selections from ...

Our self-conception derives mostly from our own experience. We believe ourselves to be conscious, rational, social, ethical, language-using, political agents who possess free will. Yet we know we exist in a universe that consists of mindless, meaningless, unfree, nonrational, brute physical particles. How can we resolve the conflict between these two visions? In _Freedom and Neurobiology_, the philosopher John Searle discusses the possibility of free will within the context of contemporary neurobiology. He begins by explaining the relationship between human reality (...) and the more fundamental reality as described by physics and chemistry. Then he proposes a neurobiological resolution to the problem by demonstrating how various conceptions of free will have different consequences for the neurobiology of consciousness. In the second half of the book, Searle applies his theory of social reality to the problem of political power, explaining the role of language in the formation of our political reality. The institutional structures that organize, empower, and regulate our lives-money, property, marriage, government-consist in the assignment and collective acceptance of certain statuses to objects and people. Whether it is the president of the United States, a twenty-dollar bill, or private property, these entities perform functions as determined by their status in our institutional reality. Searle focuses on the political powers that exist within these systems of status functions and the way in which language constitutes them. Searle argues that consciousness and rationality are crucial to our existence and that they are the result of the biological evolution of our species. He addresses the problem of free will within the context of a neurobiological conception of consciousness and rationality, and he addresses the problem of political power within the context of this analysis. A clear and concise contribution to the free-will debate and the study of cognition, _Freedom and Neurobiology_ is essential reading for students and scholars of the philosophy of mind. (shrink)

This brilliant and controversial work investigates the relationship between 'individual' and 'scientific' knowledge.

A Physicalist Manifesto is a full treatment of the comprehensive physicalist view that, in some important sense, everything is physical. Andrew Melnyk argues that the view is best formulated by appeal to a carefully worked-out notion of realization, rather than supervenience; that, so formulated, physicalism must be importantly reductionist; that it need not repudiate causal and explanatory claims framed in non-physical language; and that it has the a posteriori epistemic status of a broad-scope scientific hypothesis. Two concluding chapters argue in (...) detail that contemporary science provides no significant empirical evidence against physicalism and some considerable evidence for it. Written in a brisk, candid and exceptionally clear style, this 2003 book should appeal to professionals and students in philosophy of mind, metaphysics and philosophy of science. (shrink)

Wittgenstein hat – abgesehen von einem einzigen Vortrag – keine gesonderte und zusammenhängende Bearbeitung des Themas Ethik vorgenommen. Gleichwohl sagt er von seinem Tractatus logico-philosophicus, dass dessen Sinn ein ethischer sei. Im Anschluss an diese Behauptung stellt sich einerseits die Frage, welche Vorstellung Wittgenstein von Ethik gehabt, und andererseits, ob sich diese Vorstellung im Laufe der Zeit verändert hat, da sich in den Spätschriften schließlich nur sehr wenige ethische Bemerkungen finden. Diese Arbeit versucht, auf beide Fragen Antworten zu geben. Zunächst (...) wird gezeigt, dass Wittgensteins Vorstellung von Ethik über die Jahre seiner Arbeit dieselbe geblieben ist. Bedingt durch eine Veränderung in seiner philosophischen Methode war es in der Spätphilosophie lediglich nicht mehr erforderlich, gesondert auf das Thema Ethik einzugehen. Es ergibt sich sozusagen direkt aus der Konzeption. Ethik gehört in Form ethischer Sätze zur Mythologie und damit zu den notwendig vorauszusetzenden und nicht beweisbaren Grundlagen der Sprache. Aufgrund der Verwobenheit von Handeln und Sprechen findet diese ethische Mythologie ihren Ausdruck in der Haltung, die ein Sprachspielender gegenüber der Welt einnimmt. Ethik ist demnach keine abstrakte Theorie, sondern vielmehr eine höchst konkrete Praxis: Sie umfasst die Akte des ethischen Billigens und Missbilligens in einer Gemeinschaft von Sprachspielenden. Ethische Theorie im herkömmlichen Sinne listet die ethischen Sätze auf und zeigt, was in einer bestimmten Lebensweise als Ethik gilt, mithin welche Sätze als ethisch aufgefasst werden. Dies ist die Voraussetzung, um einzelne Sätze gezielt zu befördern oder zu behindern und dadurch Einfluss auf die Ethik zu nehmen. Unter Berücksichtigung aller Schriften Wittgensteins gelingt es dieser Arbeit erstmals, eine konsistente Konzeption von Ethik zu entwickeln, die aus dessen Philosophie folgt. Damit ist zugleich gezeigt, dass sein Interesse an Ethik nie abgenommen hat. (shrink)

Moving beyond both realist and anti-realist accounts of mathematics, Shapiro articulates a "structuralist" approach, arguing that the subject matter of a mathematical theory is not a fixed domain of numbers that exist independent of each other, but rather is the natural structure, the pattern common to any system of objects that has an initial object and successor relation satisfying the induction principle.

Machine generated contents note: Essay 1.

This paper is an attempt to understand the content of, and motivation for, a popular form of physicalism, which I call ‘non-reductive physicalism’. Non-reductive physicalism claims although the mind is physical (in some sense), mental properties are nonetheless not identical to (or reducible to) physical properties. This suggests that mental properties are, in earlier terminology, ‘emergent properties’ of physical entities. Yet many non-reductive physicalists have denied this. In what follows, I examine their denial, and I argue that on a plausible (...) understanding of what ‘emergent’ means, the denial is indefensible: non-reductive physicalism is committed to mental properties being emergent properties. It follows that the problems for emergentism—especially the problems of mental causation—are also problems for non-reductive physicalism, and they are problems for the same reason. (shrink)

I. The Mind-Body Problem after Kripke This essay will explore an approach to the mind-body problem that is distinct both from dualism and from the sort of conceptual reduction of the mental to the physical that proceeds via causal behaviorist or functionalist analysis of mental concepts. The essential element of the approach is that it takes the subjective phenomenological features of conscious experience to be perfectly real and not reducible to anything else--but nevertheless holds that their systematic relations to neurophysiology (...) are not contingent but necessary. (shrink)

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Hare has written a clear, brief, and readable introduction to ethics which looks at all the fundamental problems of the subject.

The relationship between formal logic and general philosophy is discussed under headings such as A Re-examination of Our Tense-Logical Postulates, Modal Logic in the Style of Frege, and Intentional Logic and Indeterminism.

"The chief thesis I have to maintain", Bertrand Russell once wrote, "is the legitimacy of analysis". His reputation as the founder of the analytic tradition, secure for many decades, has come under some attack recently from the emphasis placed by Michael Dummett and others on the role played by Gottlob Frege. This collection of new essays from distinguished philosophers and Russell scholars explores Russell's own unique and enduringly important contribution to shaping the concerns and the methods of contemporary analytical philosophers. (...) It includes both general discussions of the nature of analytical philosophy and minutely detailed analyses of Russell's own arguments, and covers the whole range of Russell's famously varied output. (shrink)

George Boolos was one of the most prominent and influential logician-philosophers of recent times. This collection, nearly all chosen by Boolos himself shortly before his death, includes thirty papers on set theory, second-order logic, and plural quantifiers; on Frege, Dedekind, Cantor, and Russell; and on miscellaneous topics in logic and proof theory, including three papers on various aspects of the Gödel theorems. Boolos is universally recognized as the leader in the renewed interest in studies of Frege's work on logic and (...) the philosophy of mathematics. John Burgess has provided introductions to each of the three parts of the volume, and also an afterword on Boolos's technical work in provability logic, which is beyond the scope of this volume. (shrink)

This landmark book is now reissued in a new edition that has been vastly rewritten and updated to respond to recent Kantian literature. It includes a new discussion of the Third Analogy, a greatly expanded discussion of Kant’s _Paralogisms, _and entirely new chapters dealing with Kant’s theory of reason, his treatment of theology, and the important Appendix to the Dialectic. _Praise for the earlier edition: _ “Probably the most comprehensive and substantial study of the Critique of Pure Reason written by (...) any American philosopher.... This is a splendid book.”—Lewis White Beck “This masterful study... will most certainly join the canon of required reading for future interpreters of Kant’s theoretical philosophy. Superbly organized and lucidly written.”—Garrett Green, _Journal of Religion_. (shrink)

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...) preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

This book, written by one of philosophy's pre-eminent logicians, argues that many of the basic assumptions common to logic, philosophy of mathematics and metaphysics are in need of change. It is therefore a book of critical importance to logical theory. Jaakko Hintikka proposes a new basic first-order logic and uses it to explore the foundations of mathematics. This new logic enables logicians to express on the first-order level such concepts as equicardinality, infinity, and truth in the same language. The famous (...) impossibility results by Gödel and Tarski that have dominated the field for the last sixty years turn out to be much less significant than has been thought. All of ordinary mathematics can in principle be done on this first-order level, thus dispensing with the existence of sets and other higher-order entities. (shrink)

Since its publication in 1959, Individuals has become a modern philosophical classic. Bold in scope and ambition, it continues to influence debates in metaphysics, philosophy of logic and language, and epistemology. Peter Strawson's most famous work, it sets out to describe nothing less than the basic subject matter of our thought. It contains Strawson's now famous argument for descriptive metaphysics and his repudiation of revisionary metaphysics, in which reality is something beyond the world of appearances. Throughout, Individuals advances some highly (...) influential and controversial ideas, such as 'non-solipsistic consciousness' and the concept of a person a 'primitive concept'. (shrink)

_Knowledge and Reference in Empirical Science_ is a fascinating study of the bounds between science and language: in what sense, and of what, does science provide knowledge? Is science an instrument only distantly related to what's real? Can the language of science be used to adequately describe the truth? In this book, Jodi Azziouni investigates the technology of science - the actual forging and exploiting of causal links, between ourselves and what we endeavor to know and understand.

System Requirements System requirements Minimum 80486, 66MHz IBM PC or full compatible ; Minimum 16MB RAM 177MB hard disk space to store and run the Nachlass, an extra 12MB in addition to this should be available during installation. SVGA monitor set to 800x600 pixels, 16-bit colour, or higher setting recommended to use and display the transcription text and facsimiles; Quad-speed CD-ROM drive or higher; Windows 3.1, 3.11; Windows 95/98; Windows NT 4.0; Windows 2000. Microsoft mouse or compatible Network versions Windows (...) NT 4, and Novell networks. Customers with Wide Area Networks should ring Customer Services to discuss specific requirements. Customer Service Contact: Customer Services, Electronic Publishing Tel: +44 1865 267979 Fax: +44 1865 267990 Email: [email protected]. (shrink)

In this pioneering book Kasia Jaszczolt lays down the foundations of an original theory of meaning in discourse, reveals the cognitive foundations of discourse interpretation, and puts forward a new basis for the analysis of discourse processing. She provides a step-by-step introduction to the theory and its application, and explains new terms and formalisms as required. Dr Jaszczolt unites the precision of truth-conditional, dynamic approaches with insights from neo-Gricean pragmatics into the role of speaker's intentions in communication. She shows that (...) the compositionality of meaning may be understood as merger representations combining information from various sources including word meaning and sentence structure, various kinds of default interpretations, and conscious pragmatic inference. Among the applications the author discusses are constructions that pose problems in semantic analysis such as referring expressions, propositional attitude constructions, presupposition, modality, numerals, and sentential connectives. She proposes solutions to cutting edge problems in the semantics/pragmatics interface - for example, how many levels of meaning should be distinguished; the status of underspecification; how much contextual information should be placed in the representation of the speaker's meaning; whether there are default interpretations; the stage of utterance interpretation at which pragmatic inference begins; and whether compositionality is a necessary feature of the theory of meaning and if so how it is to be defined.The book is for students and researchers in semantics, pragmatics, computational linguistics, and philosophy of language at advanced undergraduate level and above. (shrink)

In this new book, acclaimed scholar Avrum Stroll introduces the legendary philosopher Ludwig Wittgenstein, first through his unconventional lifestyle, and secondly through Wittgenstein's own greatest works.

I LOGIC IN PHILOSOPHY— PHILOSOPHY OF LOGIC i. On the relation of logic to philosophy I n this book, the consequences of certain logical insights for ...

Long awaited by the scholarly community, Wittgenstein's so-called Big Typescript (von Wright Catalog # TS 213) is presented here in an en face English–German scholar’s edition. Presents scholar’s edition of important material from 1933, Wittgenstein’s first efforts to set out his new thoughts after the publication of the Tractatus Logico Philosophicus. Includes indications to help the reader identify Wittgenstein’s numerous corrections, additions, deletions, alternative words and phrasings, suggestions for moves within the text, and marginal comments.

Knowledge and Reference in Empirical Science is a fascinating study of the bounds between science and language: In what sense does science provide knowledge? Is it to be taken literally? Is science an instrument only distantly related to what's real? Does the language of science adequately describe the truth? Jody Azzouni approaches these questions through an analysis of the "reference" of kind terms. He investigates the technology of science--the actual forging and exploiting of causal links--and shows how this technology allows (...) for knowledge-gathering, why scientific lore must be regarded as true, and in what ways our access to the universe is anchored in observation. The book then explores the language of science and shows how this flexible tool enables us to transform our fragmented investigations of the world into a unitary and seamless discourse. (shrink)

Written in a highly readable, irreverent style, The Elm and the Expert provides a lively discussion of semantic issues about mental representation, with special attention to issues raised by Frege's problem, Twin cases, and the putative indeterminacy of reference. Bound to be widely read and much discussed, The Elm and the Expert, written in Jerry Fodor's usual highly readable, irreverent style, provides a lively discussion of semantic issues about mental representation, with special attention to issues raised by Frege's problem, Twin (...) cases, and the putative indeterminacy of reference. The book extends and revises a view of the relation between mind and meaning that the author has been developing since his 1975 book, The Language of Thought. There is a general consensus among philosophers that a referential semantics for mental representation cannot support a robust account of intentional explanation. Fodor has himself espoused this view in previous publications, and it is widespread (if tacit) throughout the cognitive science community. This book is largely a reconsideration of the arguments that are supposed to ground this consensus. Fodor concludes that these considerations are far less decisive than has been supposed. He offers a theory sketch in which psychological explanation is intentional, psychological processes are computational, and the semantic properties of mental representations are referential. Connections with the problem of "naturalizing" intentionality are also explored. The four lectures in The Elm and the Expert were originally delivered in Paris in the spring of 1993 to inaugurate the Jean Nicod Lecture series. The Jean Nicod Lectures are delivered annually by a leading philosopher of mind or philosophically oriented cognitive scientist. The 1993 lectures marked the centenary of the birth of the French philosopher and logician Jean Nicod (1893-1931). The lectures are sponsored by the Centre National de la Recherche Scientifique (CNRS) as part of its effort to develop the interdisciplinary field of cognitive science in France. Jean Nicod series. (shrink)

Wittgenstein's role was vital in establishing mathematics as one of this century's principal areas of philosophic inquiry. In this book, the three phases of Wittgenstein's reflections on mathematics are viewed as a progressive whole, rather than as separate entities. Frascolla builds up a systematic construction of Wittgenstein's representation of the role of arithmetic in the theory of logical operations. He also presents a new interpretation of Wittgenstein's rule-following considerations - the `community view of internal relations'.

First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

In the first in-depth philosophical study of the subject, Nicholas Gier examines the published and unpublished writings of Ludwig Wittgenstein, to show the striking parallels between Wittgenstein and phenomenology. Between 1929 and 1933, the philosopher proposed programs that bore a detailed resemblance to dominant themes in the phenomenology of Husserl and some “life-world” phenomenologists. This sound, thoroughly readable study examines how and why he eventually moved away from it. Gier demonstrates, however, that Wittgenstein’s phenomenology continues as his “grammar” of the (...) post-1933 works, which continue to present instructive parallels with Heidegger and Merleau-Ponty. (shrink)

The appeal of materialism lies precisely in this, in its claim to be natural metaphysics within the bounds of science. That a doctrine which promises to gratify our ambition (to know the noumenal) and our caution (not to be unscientific) should have great appeal is hardly something to be wondered at. (Putnam (1983), p.210) Materialism says that all facts, in particular all mental facts, obtain in virtue of the spatio- temporal distribution, and properties, of matter. It was, as Putnam says, (...) “metaphysics within the bounds of science”, but only so long as science was thought to say that the world is made out of matter.1 In this century physicists have learned that there is more in the world than matter and, in any case, matter isn’t quite what it seemed to be. For this reason many philosophers who think that metaphysics should be informed by science advocate physicalism in place of materialism. Physicalism claims that all facts obtain in virtue of the distribution of the fundamental entities and properties –whatever they turn out to be- of completed fundamental physics. Later I will discuss a more precise formulation. But not all contemporary philosophers embrace physicalism. Some- and though a minority not a small or un-influential one- think that physicalism is rather the metaphysics for an unjustified scientism; i.e. it is scientistic metaphysics. Those among them that think that physicalism can be clearly formulated think that it characterizes a. (shrink)

One of the central problems in the philosophy of psychology is an updated version of the old mind-body problem: how levels of theories in the behavioral and brain sciences relate to one another. Many contemporary philosophers of mind believe that cognitive-psychological theories are not reducible to neurological theories. However, this antireductionism has not spawned a revival of dualism. Instead, most nonreductive physicalists prefer the idea of a one-way dependence of the mental on the physical.In Psychoneural Reduction, John Bickle presents a (...) new type of reductionism, one that is stronger than one-way dependency yet sidesteps the arguments that sank classical reductionism. Although he makes some concessions to classical antireductionism, he argues for a relationship between psychology and neurobiology that shares some of the key aims, features, and consequences of classical reductionism. Parts of Bickle's "new wave" reductionism have emerged piecemeal over the past two decades; this is his first comprehensive statement and defense of it to appear. (shrink)