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  1. Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought.Martin Jay - 1995 - Science and Society 59 (1):95-97.
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  • Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought.Martin Jay - 1993 - University of California Press.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
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  • Platon oder Pythagoras? Zum Ursprung des Wortes "Philosophie".Walter Burkert - 1960 - Hermes 88 (2):159-177.
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  • A commentary on the Aristotelian Athenaion politeia.Peter John Rhodes - 1981 - New York: Oxford University Press.
    This is the first comprehensive commentary on the Athenaion Politeia since that of J.E. Sandys in 1912. The Introduction discusses the history of the text; the contents, purpose and sources of the work; its language and style; its date, and the evidence for revision after the completion of the original version; and the place of the work in the Aristotelian school. The Commentary concentrates on the historical and institutional facts which the work sets out to give, their sources and their (...)
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  • The Politics of Aristotle.W. L. Newman - 1889 - Mind 14 (55):405-414.
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  • Homère et la mystique des nombres.Gabriel Germain - 1957 - Revue Philosophique de la France Et de l'Etranger 147:375-377.
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  • The discovery of the mind.Bruno Snell - 1953 - Oxford,: Blackwell.
    German classicist's monumental study of the origins of European thought in Greek literature and philosophy.
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  • Oral Tradition and Written Record in Classical Athens.Rosalind Thomas - 1992 - Philosophy and Rhetoric 25 (3):298-303.
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