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  1. (1 other version)Formal Logic.Arthur N. Prior & Norman Prior - 1955 - Oxford,: Oxford University Press.
    This book was designed primarily as a textbook; though the author hopes that it will prove to be of interests to others beside logic students. Part I of this book covers the fundamentals of the subject the propositional calculus and the theory of quantification. Part II deals with the traditional formal logic and with the developments which have taken that as their starting-point. Part III deals with modal, three-valued, and extensional systems.
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  • (2 other versions)Grundlegung zur metaphysik der sitten.Immanuel Kant - 1785 - Gotha,: L. Klotz. Edited by Rudolf Otto.
    In der 1785 veröffentlichten Grundlegung zur Metaphysik der Sitten formuliert Kant erstmals die Prinzipien einer universalistischen Ethik der Autonomie, deren Einfluß bis heute ungebrochen ist. Schon beim Übergang von der gemeinen zur philosophischen Vernunfterkenntnis findet man die Hauptgedanken: In der Ethik geht es nicht primär um das gute Leben und das Glück, und es geht auch zunächst nicht darum, welche Handlungserfolge erzielt werden; Gegenstand moralischer Hochschätzung sind vielmehr Intentionen und Maximen. Gut ist, was für alle vernünftigen Wesen gilt, weil es (...)
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  • (2 other versions)Some Thirteenth Century Tracts on the Game of Obligation.L. M. De Rijk - 1975 - Vivarium 13 (1):22-54.
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  • (2 other versions)Some Thirteenth Century Tracts on The Game of Obligation.L. M. De Rijk - 1976 - Vivarium 14 (1):26-49.
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  • John Buridan and Donald Davidson on Akrasia.Risto Saarinen - 1993 - Synthese 96 (1):133-154.
    This article has two objectives. Firts, it is my aim to outline some medieval views concerning the acts that oppose one's better judgment. I will use Aristotle's term aktasia to denote the moral state of an agent behaving in this way. John Burdidan's (1285-1349) treatment of akrasia is especially relevant here. Second, it will be argued that some important philosophical ideas proposed receently by Donald Davidson, in his influential study 'How is Waekness of the Will Possible?', are anticipated in the (...)
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  • Augustine.Christopher Kirwan - 1989 - New York: Routledge. Edited by Ted Honderich.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  • (2 other versions)Some thirteenth century tracts on the game of obligation.L. M. De Rijk - 1974 - Vivarium 12 (2):94-123.
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  • Studies in medieval philosophy, science, and logic: collected papers, 1933-1969.Ernest Addison Moody - 1975 - Berkeley: University of California Press.
    William of Auvergne and His Treatise De Anima I. Introduction William of Auvergne, Bishop of Paris from until his death in, is of interest to us chiefly ...
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  • The theory of morality.Alan Donagan - 1977 - Chicago: University of Chicago Press.
    All this is tightly reasoned, the argument is packed, but the language is clear."—Christian Century "The man value of this book seems to me to be that it ...
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  • Aristotle'stopics and medieval obligational disputations.Mikko Yrjönsuuri - 1993 - Synthese 96 (1):59 - 82.
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  • The Basis of Morality According to William Ockham.Lucan Freppert - 1988 - Franciscan Press.
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  • The foundations of modality and conceivability in Descartes and his predecessors.Lilli Alanen - 1988 - In Simo Knuuttila (ed.), Modern Modalities: Studies of the History of Modal Theories From Medieval Nominalism to Logical Positivism. Kluwer Academic Publishers. pp. 1-69.
    Descartes's view of modality is analyzed by contrast to two earlier models: the ancient realist one, defended by Boethius, where possibility and necessity are connected to natural potency, and the modern intensionalist one, which dissociates necessary and possible truths from any ontological foundation, treating them as conceptual, a priori given preconditions for any intellect. The emergence of this view is traced from Gilbert of Poitiers to duns Scotus, Ockham and Suarez. The Cartesian theory of the creation of eternal truths, it (...)
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  • Meaning and Inference in Medieval Philosophy: Studies in Memory of Jan Pinborg.Norman Kretzmann (ed.) - 1988 - Dordrecht, Netherland: Springer.
    The studies that make up this book were written and brought together to honor the memory of Jan Pinborg. His unexpected death in 1982 at the age of forty-five shocked and saddened students of medieval philosophy everywhere and left them with a keen sense of disappoint ment. In his fifteen-year career Jan Pinborg had done so much for our field with his more than ninety books, editions, articles, and reviews and had done it all so well that we recognized him (...)
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  • The emergence of deontic logic in the fourteenth century.Simo Knuuttila - 1981 - In Risto Hilpinen (ed.), New Studies in Deontic Logic: Norms, Actions, and the Foundations of Ethics. Dordrecht, Netherland: Wiley-Blackwell. pp. 225--248.
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  • Papers in logic and ethics.Arthur Norman Prior - 1976 - London: Duckworth.
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  • P.Immanuel Kant - 1969 - In Allgemeiner Kantindex Zu Kants Gesammelten Schriften. Band. 20. Abt. 3: Personenindex Zu Kants Gesammelten Schriften. De Gruyter. pp. 96-103.
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  • A Partial Edition Of Stephen Langton’s Summa And Quaestiones With Parallels From Andrew Sunesen’s Hexaemeron.Sten Ebbesen & Lars Mortensen - 1985 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 49:25-224.
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  • Opera omnia.John Duns Scotus & Giovanni Lauriola - 1968 - Aga.
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  • (3 other versions)Augustine.C. A. Kirwan - 1995 - In Ted Honderich (ed.), The Philosophers: Introducing Great Western Thinkers. New York: Oxford University Press.
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  • (1 other version)Deontic Logic and the Theory of Conditions.G. H. Von Wright - 1968 - Critica 2 (6):3.
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  • Ethics.P. Abelard - 1971
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  • Ansätze zu einer Logik des Wissens bei Walter Burleigh.Hermann Weidemann - 1980 - Archiv für Geschichte der Philosophie 62 (1):32-45.
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  • William Ockham's Theory of the Foundations of Ethics.Taina M. Holopainen - 1991
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