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  1. Primitive Normativity and Skepticism about Rules.Hannah Ginsborg - 2011 - Journal of Philosophy 108 (5):227-254.
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  • Concepts and Cognitive Science.Stephen Laurence & Eric Margolis - 1999 - In Eric Margolis & Stephen Laurence (eds.), Concepts: Core Readings. MIT Press. pp. 3-81.
    Given the fundamental role that concepts play in theories of cognition, philosophers and cognitive scientists have a common interest in concepts. Nonetheless, there is a great deal of controversy regarding what kinds of things concepts are, how they are structured, and how they are acquired. This chapter offers a detailed high-level overview and critical evaluation of the main theories of concepts and their motivations. Taking into account the various challenges that each theory faces, the chapter also presents a novel approach (...)
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  • Advertisement for a Semantics for Psychology.Ned Block - 1986 - Midwest Studies in Philosophy 10 (1):615-678.
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  • The Language of Thought.J. A. Fodor - 1978 - Critica 10 (28):140-143.
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  • Democracy and Education.J. E. Creighton - 1916 - Philosophical Review 25 (5):735.
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  • "Play is the thing!": Shakespeare, Language Play and Drama Pedagogy in the Early Years.Joe Winston - 2013 - Journal of Aesthetic Education 47 (2):1-15.
    Shakespeare wrote plays and young children are geniuses at playing. In March 2008 the Royal Shakespeare Company (RSC) launched Stand Up for Shakespeare, its manifesto for the teaching of Shakespeare in schools. Of its three stated principles—“Do it on your feet; see it live; start it earlier”—it is perhaps the third that is the most tantalizing. The company’s education department has done much over recent years to introduce key stage 2 children to a variety of his plays but has paid (...)
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  • Forgetski Vygotsky: Or, a plea for bootstrapping accounts of learning.Michael Luntley - 2017 - Educational Philosophy and Theory 49 (10):957-970.
    This paper argues that sociocultural accounts of learning fail to answer the key question about learning—how is it possible? Accordingly, we should adopt an individualist bootstrapping methodology in providing a theory of learning. Such a methodology takes seriously the idea that learning is staged and distinguishes between a non-comprehending engagement with things and a comprehending engagement. It suggests that, in the light of recent work in psychology with insights from Wittgenstein, there is rich scope for a bootstrapping account of learning. (...)
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  • Expectations without content.Michael Luntley - 2010 - Mind and Language 25 (2):217-236.
    In this paper I show how the way experience presents things to us can be treated without attributing a representational content to experience. The basic claim that experience can present us with more things than the range of things available to us in thought is neutral with respect to the choice between a content account of experience and a naïve content-free account. I show how Meyer's theory of expectations in accounting for our experience of music supports the naïve account. Expectations (...)
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  • Was Kant a nonconceptualist?Hannah Ginsborg - 2008 - Philosophical Studies 137 (1):65 - 77.
    I criticize recent nonconceptualist readings of Kant’s account of perception on the grounds that the strategy of the Deduction requires that understanding be involved in the synthesis of imagination responsible for the intentionality of perceptual experience. I offer an interpretation of the role of understanding in perceptual experience as the consciousness of normativity in the association of one’s representations. This leads to a reading of Kant which is conceptualist, but in a way which accommodates considerations favoring nonconceptualism, in particular the (...)
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  • Aesthetic judgment and perceptual normativity.Hannah Ginsborg - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (5):403 – 437.
    I draw a connection between the question, raised by Hume and Kant, of how aesthetic judgments can claim universal agreement, and the question, raised in recent discussions of nonconceptual content, of how concepts can be acquired on the basis of experience. Developing an idea suggested by Kant's linkage of aesthetic judgment with the capacity for empirical conceptualization, I propose that both questions can be resolved by appealing to the idea of "perceptual normativity". Perceptual experience, on this proposal, involves the awareness (...)
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  • (1 other version)The Language of Thought. [REVIEW]Adam Morton - 1978 - Journal of Philosophy 75 (3):161-169.
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  • (1 other version)Democracy and Education.Addison W. Moore - 1916 - International Journal of Ethics 26 (4):547-550.
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  • (3 other versions)Art as Experience. [REVIEW]I. E. - 1934 - Journal of Philosophy 31 (10):275-276.
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  • Joint Action and Development.Stephen Andrew Butterfill - 2012 - Philosophical Quarterly 62 (246):23-47.
    Given the premise that joint action plays some role in explaining how humans come to understand minds, what could joint action be? Not what a leading account, Michael Bratman's, says it is. For on that account engaging in joint action involves sharing intentions and sharing intentions requires much of the understanding of minds whose development is supposed to be explained by appeal to joint action. This paper therefore offers an account of a different kind of joint action, an account compatible (...)
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  • What Can Philosophy Tell Us About How History Made the Mind?David Bakhurst - 2011 - In The Formation of Reason. Malden, MA: Wiley-Blackwell. pp. 1–23.
    This chapter contains sections titled: What Role for Philosophy? Wittgenstein and Davidson Wittgenstein and Davidson Contrasted McDowell The Idea of Bildung Understanding the Bildungsprozess The Conceptual and the Practical Conclusion.
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  • Master and novice in the later Wittgenstein.Meredith Williams - 2011 - American Philosophical Quarterly 48 (2):199-211.
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  • The Significance of Learning in Wittgenstein’s Later Philosophy.Meredith Williams - 1994 - Canadian Journal of Philosophy 24 (2):173-203.
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