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  1. Kant’s Rejection of Devilishness: The Limits of Human Volition.Sharon Anderson-Gold - 1984 - Idealistic Studies 14 (1):35-48.
    Human nature and its implications for moral philosophy has been a recurrent topic of philosophical inquiry. Thinkers from Plato to Arendt, struggling with the testimony of human experience, have attempted to explain the relation between reason and wickedness. Some have stressed the intrinsic rationality and goodness of human beings, relegating evil to the influence of factors alien to reason. Others have viewed humans as intrinsically evil, their capacity for reason a weak and inconsequential force.
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  • Kant's Theory of Freedom.Paul Guyer - 1992 - Journal of Philosophy 89 (2):99-110.
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  • Religion, Ethical Community and the Struggle Against Evil.Allen Wood - 2000 - Faith and Philosophy 17 (4):498-511.
    This paper deals with the motivation behind Kant’s conception of “religion” as “the recognition of all our duties as divine commands”. It argues that in order to understand this motivation, we must grasp Kant’s conception of radical evil as social in origin, and the response to it as equally social - the creation of a voluntary, universal “ethical community”. Kant's historical model for this community is a religious community (especially the Christian church), though Kant regards traditional churches or religious communities (...)
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  • Kant and the New Philosophy of Religion.Chris L. Firestone & Stephen R. Palmquist (eds.) - 2006 - Indiana University Press.
    While earlier work has emphasized Kant’s philosophy of religion as thinly disguised morality, this timely and original reappraisal of Kant’s philosophy of religion incorporates recent scholarship. In this volume, Chris L. Firestone, Stephen R. Palmquist, and the other contributors make a strong case for more specific focus on religious topics in the Kantian corpus. Main themes include the relationship between Kant’s philosophy of religion and his philosophy as a whole, the contemporary relevance of specific issues arising out of Kant’s philosophical (...)
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  • In Defense of Kant's Religion.Chris L. Firestone & Nathan A. Jacobs - 2008 - Indiana University Press.
    Chris L. Firestone and Nathan Jacobs integrate and interpret the work of leading Kant scholars to come to a new and deeper understanding of Kant's difficult book, Religion within the Boundaries of Mere Reason. In this text, Kant's vocabulary and language are especially tortured and convoluted. Readers have often lost sight of the thinker's deep ties to Christianity and questioned the viability of the work as serious philosophy of religion. Firestone and Jacobs provide strong and cogent grounds for taking Kant's (...)
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  • Kant.Ralph Charles Sutherland Walker - 1978 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  • Kant’s Critical Religion: Volume Two of Kant’s System of Perspectives.Stephen R. Palmquist - 2000 - Ashgate.
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  • Kant’s Ethical Thought. [REVIEW]Stephen Engstrom - 2002 - Journal of Philosophy 99 (3):149-152.
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  • Transcendental Arguments.Barry Stroud - 1968 - Journal of Philosophy 65 (9):241-256.
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  • Innate Corruption and the Space of Finite Freedom.Gene Fendt - 1994 - American Catholic Philosophical Quarterly 68 (2):179-201.
    This paper explicates the relationship of innate corruption and natural goodness in Kant's Religion against a background of mistaken arguments and interpretations by Goethe, Allison, and Gordon Michalson, among others. It also argues that the only argument that can be given for the claim of innate moral corruption is a kind of ad hominem; it shows that Kant is giving such an argument, and argues that that argument is valid in its place. It concludes by saying that if this explication (...)
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  • Fallen Freedom: Kant on Radical Evil and Moral Regeneration.Gordon E. MICHALSON - 1990 - Cambridge University Press.
    In this study Professor Michalson attempts to clarify the complex tangle of issues connected with Kant's doctrines of radical evil and moral regeneration, and to set the problems resulting from these doctrines in an interpretive framework that tries to make sense of the instability of his overall position. In his late work Religion Within the Limits of Reason Alone, Kant charts out these doctrines in a manner that represents a fresh development in his own thinking on moral and relgious matters, (...)
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  • Transcendental Arguments.Barry Stroud - 1968 - Sententiae 33 (2):51-63.
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  • Kant’s Ethical Thought.Allen W. Wood - 2001 - Philosophical Quarterly 51 (203):259-261.
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  • The Bounds of Sense: An Essay on Kant's Critique of Pure Reason.C. K. Grant - 1968 - Philosophical Quarterly 18 (70):84-86.
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  • Unnecessary Evil: History and Moral Progress in the Philosophy of Immanuel Kant.Sharon Anderson-Gold - 2000 - State University of New York Press.
    Demonstrates the systematic connection between Kant's ethics and his philosophy of history.
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  • Idealism and Freedom: Essays on Kant’s Theoretical and Practical Philosophy.Henry E. Allison - 1996 - Cambridge University Press.
    Henry Allison is one of the foremost interpreters of the philosophy of Kant. This new volume collects all his recent essays on Kant's theoretical and practical philosophy. All the essays postdate Allison's two major books on Kant, and together they constitute an attempt to respond to critics and to clarify, develop and apply some of the central theses of those books. Two are published here for the first time. Special features of the collection are: a detailed defence of the author's (...)
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  • Kant’s Ethical Thought.J. B. Schneewind - 2001 - Mind 110 (438):583-585.
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  • Kant.Patricia Kitcher, Philip Kitcher & Ralph C. S. Walker - 1980 - Philosophical Review 89 (2):282.
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  • The Value of Humanity and Kant's Conception of Evil.Matthew Caswell - 2006 - Journal of the History of Philosophy 44 (4):635-663.
    Matthew Caswell - The Value of Humanity and Kant's Conception of Evil - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 635-663 Muse Search Journals This Journal Contents The Value of Humanity and Kant's Conception of Evil Matthew Caswell Recent years have seen the development of a powerful reinterpretation of Kant's basic approach in ethical thought. Kant, it is argued, should not be read as defending the stark, metaphysics-laden formalism for which his theory is (...)
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  • Kant's Moral Religion.Francis E. Wilson - 1970 - Ethics 81 (1):79-85.
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  • Kant’s Theological-Political Revolution.Mark Lilla - 1998 - Review of Metaphysics 52 (2):397 - 434.
    EVERY MODERN THEORY OF homo politicus presumes a theory of homo religiosus. This is a historical observation, not a theological one. Modern political philosophy began in a self-conscious response to the crisis of theological and political authority in Europe, and this response in turn transformed many aspects of our political experience which modern philosophy then had to take into account. Modern political philosophy is not religious today, nor is it exclusively or even primarily concerned with the social effects of religion. (...)
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  • On the Very Idea of a Propensity to Evil.Henry E. Allison - 2002 - Journal of Value Inquiry 36 (2-3):337-348.
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  • Kant's Theory of Freedom.Henry E. Allison - 1990 - Cambridge University Press.
    In his new book the eminent Kant scholar Henry Allison provides an innovative and comprehensive interpretation of Kant's concept of freedom. The author analyzes the concept and discusses the role it plays in Kant's moral philosophy and psychology. He also considers in full detail the critical literature on the subject from Kant's own time to the present day. In the first part Professor Allison argues that at the centre of the Critique of Pure Reason there is the foundation for a (...)
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  • Religion and Rational Theology.Immanuel Kant - 1996 - Cambridge University Press.
    This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. His final statement of religion was made after the death of King Frederick William II in 1797. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to particular texts. (...)
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  • The Bounds of Sense.P. Strawson - 1966 - Philosophy 42 (162):379-382.
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  • God and Community: An Inquiry Into the Religious Implications of the Highest Good.Sharon Anderson-Gold - 1991 - In Philip J. Rossi & Michael J. Wreen (eds.), Kant's Philosophy of Religion Reconsidered. Bloomington: Indiana University Press. pp. 113-131.
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  • Kant’s Ethical Thought.Allen W. Wood - 1999 - Cambridge University Press.
    This is a major new study of Kant's ethics that will transform the way students and scholars approach the subject in future. Allen Wood argues that Kant's ethical vision is grounded in the idea of the dignity of the rational nature of every human being. Undergoing both natural competitiveness and social antagonism the human species, according to Kant, develops the rational capacity to struggle against its impulses towards a human community in which the ends of all are to harmonize and (...)
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  • The Missing Formal Proof of Humanity's Radical Evil in Kant's Religion.Seiriol Morgan - 2005 - Philosophical Review 114 (1):63-114.
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  • Religion and Rational Theology.Immanuel Kant, Allen W. Wood & George di Giovanni - 1996 - Tijdschrift Voor Filosofie 59 (3):559-560.
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  • Kant's System of Perspectives: An Architectonic Interpretation of the Critical Philosophy.Stephen R. PALMQUIST - 1993
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  • Kant's Moral Religion.Allen W. Wood - 1970 - Ithaca: Wiley-Blackwell.
    In Kant's Moral Religion, Allen W. Wood argues that Kant's doctrine of religious belief is consistent with his best critical thinking and, in fact, that the ...
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  • Kant's Philosophy of Religion Reconsidered.R. Malter - 1987 - Société Française de Philosophie, Bulletin 78 (3):384.
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  • Good and Evil Disposition.Daniel O'Connor - 1985 - Kant-Studien 76 (1-4):288-302.
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  • In Defense of Kant's Religion.Chris L. Firestone & Nathan Jacobs - 2009 - International Journal for Philosophy of Religion 66 (3):167-171.
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  • S.Immanuel Kant - 1969 - In Allgemeiner Kantindex Zu Kants Gesammelten Schriften. Band. 20. Abt. 3: Personenindex Zu Kants Gesammelten Schriften. De Gruyter. pp. 112-126.
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  • Good and Evil Disposition.D. O'connor - 1985 - Société Française de Philosophie, Bulletin 76 (3):288.
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  • Ethics, Evil, and Anthropology in Kant: Remarks on Allen Wood's.Henry E. Allison - 2001 - Ethics 111 (3):594-613.
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  • Ethics, Evil, and Anthropology in Kant: Remarks on Allen Wood's "Kant's Ethical Thought". [REVIEW]Henry E. Allison - 2001 - Ethics 111 (3):594-613.
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  • Radical Evil: A Philosophical Interrogation.Richard J. Bernstein - 2002 - Polity.
    At present, there is an enormous gulf between the visibility of evil and the paucity of our intellectual resources for coming to grips with it. We have been flooded with images of death camps, terrorist attacks and horrendous human suffering. Yet when we ask what we mean by radical evil and how we are to account for it, we seem to be at a loss for proper responses. Bernstein seeks to discover what we can learn about the meaning of evil (...)
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  • Imagine There's No Woman: Ethics and Sublimation.Joan Copjec - 2004 - MIT Press.
    A psychoanalytic and philosophical exploration of sublimation as a key term in Jacques Lacan's theories of ethics and feminine sexuality.
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  • Late Kant: Towards Another Law of the Earth.Peter Fenves - 2003 - Routledge.
    Immanuel Kant spent many of his younger years working on what are generally considered his masterpieces: the three _Critiques_. But his work did not stop there: in later life he began to reconsider subjects such as anthropology, and topics including colonialism, race and peace. In _Late Kant_, Peter Fenves becomes one of the first to thoroughly explore Kant's later writings and give them the detailed scholarly attention they deserve. In his opening chapters, Fenves examines in detail the various essays in (...)
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  • Kant's Transcendental Deductions: The Three ‘Critiques' and the ‘Opus Postumum'.Eckart Förster (ed.) - 1989 - Stanford University Press.
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  • The Value of Humanity and Kant's Conception of Evil.Matthew Caswell - 2006 - Journal of the History of Philosophy 44 (4):635-663.
    Matthew Caswell - The Value of Humanity and Kant's Conception of Evil - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 635-663 Muse Search Journals This Journal Contents The Value of Humanity and Kant's Conception of Evil Matthew Caswell Recent years have seen the development of a powerful reinterpretation of Kant's basic approach in ethical thought. Kant, it is argued, should not be read as defending the stark, metaphysics-laden formalism for which his theory is (...)
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  • Mysticism and Guilt-Consciousness in Schelling's Philosophical Development.Paul Tillich - 1974 - Lewisburg [Pa.]Bucknell University Press.
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