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  1. A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning Into Moral Subjects.David Hume (ed.) - 1738 - Cleveland,: Oxford University Press.
    A Treatise of Human Nature, David Hume's comprehensive attempt to base philosophy on a new, observationally grounded study of human nature, is one of the most important texts in Western philosophy. It is also the focal point of current attempts to understand 18th-century western philosophy. The Treatise addresses many of the most fundamental philosophical issues: causation, existence, freedom and necessity, and morality. The volume also includes Humes own abstract of the Treatise, a substantial introduction, extensive annotations, a glossary, a comprehensive (...)
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  • A treatise of human nature.David Hume & D. G. C. Macnabb (eds.) - 1969 - Harmondsworth,: Penguin Books.
    One of Hume's most well-known works and a masterpiece of philosophy, A Treatise of Human Nature is indubitably worth taking the time to read.
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  • A treatise of human nature.David Hume & A. D. Lindsay - 1969 - Harmondsworth,: Penguin Books. Edited by Ernest Campbell Mossner.
    One of Hume's most well-known works and a masterpiece of philosophy, A Treatise of Human Nature is indubitably worth taking the time to read.
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  • Action and Purpose.Richard Taylor - 1966 - Philosophy 43 (163):73-74.
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  • On Action.Jennifer Hornsby - 1991 - Philosophical Quarterly 41 (165):498-500.
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  • Living without Free Will.Derk Pereboom - 2001 - Philosophical Quarterly 53 (211):308-310.
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  • A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
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  • On Action.Carl Ginet - 1990 - Mind 100 (3):390-394.
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  • The Significance of Free Will.Robert Kane - 1996 - Philosophical and Phenomenological Research 60 (1):129-134.
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  • On Action.Carl Ginet - 1990 - Cambridge, England: Cambridge University Press.
    This book deals with foundational issues in the theory of the nature of action, the intentionality of action, the compatibility of freedom of action with determinism, and the explantion of action. Ginet's is a volitional view: that every action has as its core a 'simple' mental action. He develops a sophisticated account of the individuation of actions and also propounds a challenging version of the view that freedom of action is incompatible with determinism.
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  • Living Without Free Will.Derk Pereboom - 2001 - New York: Cambridge University Press.
    Most people assume that, even though some degenerative or criminal behavior may be caused by influences beyond our control, ordinary human actions are not similarly generated, but rather are freely chosen, and we can be praiseworthy or blameworthy for them. A less popular and more radical claim is that factors beyond our control produce all of the actions we perform. It is this hard determinist stance that Derk Pereboom articulates in Living Without Free Will. Pereboom argues that our best scientific (...)
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  • Persons and Causes: The Metaphysics of Free Will.Timothy O'Connor - 2000 - New York, US: Oxford University Press USA.
    This provocative book refurbishes the traditional account of freedom of will as reasons-guided "agent" causation, situating its account within a general metaphysics. O'Connor's discussion of the general concept of causation and of ontological reductionism v. emergence will specially interest metaphysicians and philosophers of mind.
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  • The Significance of Free Will.Robert Kane - 1996 - New York, US: Oxford University Press USA.
    Robert Kane provides a critical overview of debates about free will of the past half century, relating this recent inquiry to the broader history of the free will issue and to vital currents of twentieth century thought. Kane also defends a traditional libertarian or incompatibilist view of free will, employing arguments that are both new to philosophy and that respond to contemporary developments in physics and biology, neuro science, and the cognitive and behavioral sciences.
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  • Why agent-caused actions are not lucky.Meghan Griffith - 2010 - American Philosophical Quarterly 47 (1):43-56.
    Philosophers like to worry about luck. And well they should. Luck poses potential difficulties for knowledge, moral appraisal, and freedom. The primary target of this paper will be the last of these concerns . Recent arguments from luck have been levied against libertarian accounts of free will, including agent-causal ones. One general goal of this paper will be to demonstrate the truth of an often overlooked claim about responsibility-undermining luck. Part of this task will include illustrating what is genuinely worrisome (...)
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  • Essays on the Active Powers of Man.Thomas Reid - 1788 - john Bell, and G.G.J. & J. Robinson.
    The Scottish philosopher Thomas Reid first published Essays on Active Powers of Man in 1788 while he was Professor of Philosophy at King's College, Aberdeen. The work contains a set of essays on active power, the will, principles of action, the liberty of moral agents, and morals. Reid was a key figure in the Scottish Enlightenment and one of the founders of the 'common sense' school of philosophy. In Active Powers Reid gives his fullest exploration of sensus communis as the (...)
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  • Human Freedom and the Self.Roderick Chisholm - 1982 - In Gary Watson (ed.), Free will. New York: Oxford University Press.
    This is the text of The Lindley Lecture for 1964, given by Roderick M. Chisholm (1916-1999), an American philosopher.
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  • An Action Can be Both Uncaused and Up to the Agent.Carl Ginet - 2007 - In Christoph Lumer & Sandro Nannini (eds.), Intentionality, deliberation and autonomy: the action-theoretic basis of practical philosophy. Ashgate Publishing. pp. 243--255.
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  • Incompatibilist (Nondeterministic) Theories of Free Will.Randolph Clarke & Justin Capes - 2021 - Stanford Encyclopedia of Philosophy.
    To have free will is to have what it takes to act freely. When an agent acts freely—when she exercises her free will—what she does is up to her. A plurality of alternatives is open to her, and she determines which she pursues. When she does, she is an ultimate source or origin of her action. So runs a familiar conception of free will.
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  • Farewell to the luck (and Mind) argument.Christopher Evan Franklin - 2011 - Philosophical Studies 156 (2):199-230.
    In this paper I seek to defend libertarianism about free will and moral responsibility against two well-known arguments: the luck argument and the Mind argument. Both of these arguments purport to show that indeterminism is incompatible with the degree of control necessary for free will and moral responsibility. I begin the discussion by elaborating these arguments, clarifying important features of my preferred version of libertarianism—features that will be central to an adequate response to the arguments—and showing why a strategy of (...)
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  • Metaphysics.Richard Taylor - 1963 - Englewood Cliffs, N.J.,: Prentice-Hall.
    This classic, provocative introduction to classical metaphysical questions focuses on appreciating the problems, rather than attempting to proffer answers.
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  • Agent-causal power.Timothy O'Connor - 2009 - In Toby Handfield (ed.), Dispositions and causes. New York : Oxford University Press,: Clarendon Press ;.
    In what follows, I shall presuppose the ecumenical core of the causal powers metaphysics. The argument of this paper concerns what may appear at first to be a wholly unrelated matter, the metaphysics of free will. However, an adequate account of freedom requires, in my judgment, a notion of a distinctive variety of causal power, one which tradition dubs ‘agent-causal power’. I will first develop this notion and clarify its relationship to other notions. I will then respond to a number (...)
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  • Causation.David Lewis - 1973 - Journal of Philosophy 70 (17):556-567.
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  • An Essay on Free Will.Peter Van Inwagen - 1983 - New York: Oxford University Press.
    "This is an important book, and no one interested in issues which touch on the free will will want to ignore it."--Ethics. In this stimulating and thought-provoking book, the author defends the thesis that free will is incompatible with determinism. He disputes the view that determinism is necessary for moral responsbility. Finding no good reason for accepting determinism, but believing moral responsiblity to be indubitable, he concludes that determinism should be rejected.
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  • Is Our Conception of Agent-Causation Coherent?Derk Pereboom - 2004 - Philosophical Topics 32 (1/2):275-286.
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  • The Works of Agency: On Human Action, Will and Freedom.Hugh McCann - 1998 - Ithaca, N.Y.: Cornell University Press.
    In these essays, Hugh J. McCann develops a unified perspective on human action. Written over a period of twenty-five years, the essays provide a comprehensive survey of the major topics in contemporary action theory. In four sections, the book addresses the ontology of action ; the foundations of action ; intention, will, and freedom; and practical rationality. McCann works out a compromise between competing perspectives on the individuation of action ; explores the foundations of action and defends a volitional theory; (...)
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  • In defense of the principle of alternative possibilities: Why I don't find Frankfurt's argument convincing.Carl Ginet - 1996 - Philosophical Perspectives 10:403-17.
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  • Free Will: A Philosophical Study.Laura Waddell Ekstrom - 1999 - Boulder, Colo.: Westview.
    In this comprehensive new study of human free agency, Laura Waddell Ekstrom critically surveys contemporary philosophical literature and provides a novel account of the conditions for free action. Ekstrom argues that incompatibilism concerning free will and causal determinism is true and thus the right account of the nature of free action must be indeterminist in nature. She examines a variety of libertarian approaches, ultimately defending an account relying on indeterministic causation among events and appealing to agent causation only in a (...)
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  • Person and Object: A Metaphysical Study.Roderick M. Chisholm - 1976 - London: Open Court.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  • Causation.D. Lewis - 1986 - In David K. Lewis (ed.), Philosophical Papers Vol. II. Oxford University Press. pp. 159-213.
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  • Living without Free Will.Derk Pereboom - 2003 - Philosophy and Phenomenological Research 67 (2):494-497.
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  • Living Without Free Will by Derk Pereboom. [REVIEW]Carl Ginet - 2002 - The Journal of Ethics 6 (3):305-309.
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  • Free Will as an Open Scientific Problem.Mark Balaguer - 2010 - MIT Press, Bradford.
    In this largely antimetaphysical treatment of free will and determinism, Mark Balaguer argues that the philosophical problem of free will boils down to an open scientific question about the causal histories of certain kinds of neural events. In the course of his argument, Balaguer provides a naturalistic defense of the libertarian view of free will. The metaphysical component of the problem of free will, Balaguer argues, essentially boils down to the question of whether humans possess libertarian free will. Furthermore, he (...)
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  • Person and Object.Roderick Chisholm - 1976 - Philosophy and Phenomenological Research 39 (2):281-283.
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  • Causation. Reprinted with postscripts in.David Lewis - 1986 - Philosophical Papers 2.
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  • Freedom, Teleology, and Evil.Stewart Goetz - 2011 - European Journal for Philosophy of Religion 3 (2):460 - 465.
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  • Action and purpose.Richard Taylor - 1966 - New York,: Humanities Press.
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