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Emotions and Emotional Intelligence in Organizations

Drobeta Turnu Severin: MultiMedia Publishing (2020)

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  1. A Study of Emotion: Developing Emotional Intelligence; Self-Integration; Relating to Fear, Pain and Desire.Wayne Leon Payne - 1985 - Dissertation, The Union for Experimenting Colleges and Universities
    This Project Demonstrating Excellence introduces the concept of emotional intelligence, a faculty of consciousness heretofore overlooked. A rigorous theoretical and philosophical framework is developed to throw light on the nature and characteristics of emotion and emotional intelligence and to enable us to explore how one actually goes about developing emotional intelligence--in self and, by way of education, in others. ;Evidence is presented that the mass suppression of emotion throughout the civilized world has stifled our growth emotionally, leading us down a (...)
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  • Emotion, feeling, and knowledge of the world.Peter Goldie - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
    There is a view of the emotions (I might tendentiously call it ‘cognitivism’) that has at present a certain currency. This view is of the emotions as playing an essential role in our gaining evaluative knowledge of the world. When we are angry at an insult, or afraid of the burglar, our emotions involve evaluative perceptions and thoughts, which are directed towards the way something is in the world that impinges on our well-being, or on the well-being of those that (...)
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  • Emotion and Decision Making.Jennifer S. Lerner - 2015 - Lerner, Js; Li, y; Valdesolo, P; and Kassam, Ks. . Emotion and Decision Making. Annual Review of Psychology 66:66.
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  • Metaphors We Live By.George Lakoff & Mark Johnson - 1980 - Ethics 93 (3):619-621.
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  • Epistemology Naturalized.Willard Van Orman Quine - 1969 - In . Columbia University Press. pp. 69-90.
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  • Self Deception.Herbert Fingarette - 1969 - Philosophy 45 (171):72-73.
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  • Action, Emotion and Will.Anthony Kenny - 1963 - Philosophy 39 (149):277-278.
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  • Valuing Emotions.Michael Stocker & Elizabeth Hegeman - 1996 - Philosophy 73 (284):308-311.
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  • Is Emotion a Natural Kind?Paul E. Griffiths - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oup Usa.
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  • The functions of affect in the construction of preferences.Ellen Peters - 2006 - In Sarah Lichtenstein & Paul Slovic (eds.), The Construction of Preference. Cambridge University Press. pp. 454--463.
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  • The Therapy of Desire: Theory and Practice in Hellenistic Ethics.Martha C. Nussbaum - 1996 - Zeitschrift für Philosophische Forschung 50 (4):646-650.
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  • Of Grammatology.Jacques Derrida - 1982 - Philosophy and Rhetoric 15 (1):66-70.
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  • Ethics and Language.Charles L. Stevenson - 1945 - Ethics 55 (3):209-215.
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  • Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation.Richard Sorabji - 2005 - Philosophy and Phenomenological Research 70 (1):245-247.
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  • From Passions to Emotions. The Creation of a Secular Psychological Category.Thomas Dixon - 2005 - Tijdschrift Voor Filosofie 67 (2):384-385.
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  • A History of Indian Philosophy.Surrendranath Dasgupta & Surendranath Dasgupta - 1950 - Zeitschrift für Philosophische Forschung 4 (3):445-447.
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  • Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation.Richard Sorabji - 2002 - Philosophy 77 (299):138-141.
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  • Epistemic Virtue and Doxastic Responsibility.James A. Montmarquet - 1999 - Mind 108 (431):596-598.
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  • Contested Terrain: The Transformation of the Workplace in the Twentieth Century.Richard Edwards - 1982 - Science and Society 46 (2):237-240.
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  • The passionate scientist: Emotion in scientific cognition.Paul R. Thagard - 2002 - In Peter Carruthers, Stephen P. Stich & Michael Siegal (eds.), The Cognitive Basis of Science. Cambridge: Cambridge University Press. pp. 235.
    Since Plato, most philosophers have drawn a sharp line between reason and emotion, assuming that emotions interfere with rationality and have nothing to contribute to good reasoning. In his dialogue the Phaedrus, Plato compared the rational part of the soul to a charioteer who must control his steeds, which correspond to the emotional parts of the soul (Plato 1961, p. 499). Today, scientists are often taken as the paragons of rationality, and scientific thought is generally assumed to be independent of (...)
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  • Microsociology: Discourse, Emotion, and Social Structure.T. J. Scheff & K. Oatley - 1994 - Human Studies 17 (2):277-284.
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