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  1. (8 other versions)Critique of Pure Reason.Immanuel Kant - 1929 - Cambridge: Cambridge University Press. Edited by J. M. D. Meiklejohn. Translated by Paul Guyer & Allen W. Wood.
    This entirely new translation of Critique of Pure Reason by Paul Guyer and Allan Wood is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.
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  • Adorno: A Critical Introduction.Simon Jarvis - 1998 - Polity Press.
    Simon Jarvis shows how a re-examination of Adorno's work from the perspective of classical German philosophy allows us to achieve a fuller understanding of all ...
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  • (2 other versions)Critique of pure reason.Immanuel Kant - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell. pp. 449-451.
    One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This accurate (...)
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  • (4 other versions)Groundwork for the metaphysics of morals.Immanuel Kant - 1785 - New York: Oxford University Press. Edited by Thomas E. Hill & Arnulf Zweig.
    In this classic text, Kant sets out to articulate and defend the Categorical Imperative - the fundamental principle that underlies moral reasoning - and to lay the foundation for a comprehensive account of justice and human virtues. This new edition and translation of Kant's work is designed especially for students. An extensive and comprehensive introduction explains the central concepts of Groundwork and looks at Kant's main lines of argument. Detailed notes aim to clarify Kant's thoughts and to correct some common (...)
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  • (2 other versions)Eclipse of reason.Max Horkheimer - 1974 - New York: Continuum.
    "Max Horkheimer (1895-1973) was a leading figure in The Frankfurt School, a renowned body of philosophers and social theorists, including Adorno and Marcuse, who examined critically the changes in and development of capitalist society. Much of what has become known as the New Left can be traced back to Horkheimer, his social philosophy and his analysis of contemporary culture." "First published in 1947 Eclipse of Reason is the most lucid and fundamental statement of the Critical Theory put forward by the (...)
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  • Negative dialectics.Theodor W. Adorno - 1973 - New York: Continuum.
    Negative Dialects is a phrase that flouts tradition. As early as Plato, dialectics meant to achieve something positive by means of negation; the thought figure of a 'negation of negation' later became the succinct term. This book seeks to free dialectics from such affirmative traits without reducing its determinacy.
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  • Education After Auschwitz.Theodor W. Adorno - 2020 - Філософія Освіти 25 (2):82-99.
    The Ukrainian translation of the work of the German neo-Marxist philosopher Theodor Adorno "Education after Auschwitz" is dedicated to the 75th anniversary of the liberation of prisoners of the Nazi concentration camp Auschwitz. In this work, which Theodor Adorno read as a report on Hesse Radio on April 18, 1966, the previous theme of special importance – the cultivation of a new, anti-ideological education in post-totalitarian society as a means of humanistic educational influence on this society – was continued. Adorno (...)
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  • (1 other version)Kant’s Ethical Thought.J. B. Schneewind - 2001 - Mind 110 (438):583-585.
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  • (3 other versions)Critique of Practical Reason.Immanuel Kant (ed.) - 1788 - New York,: Hackett Publishing Company.
    With this volume, Werner Pluhar completes his work on Kant's three Critiques, an accomplishment unique among English language translators of Kant. At once accurate, fluent, and accessible, Pluhar's rendition of the Critique of Practical Reason meets the standards set in his widely respected translations of the Critique of Judgement (1987) and the Critique of Pure Reason (1996).
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  • (8 other versions)Critique of Pure Reason.Immanuel Kant - 1781 - Mineola, New York: Macmillan Company. Edited by J. M. D. Meiklejohn.
    Immanuel Kant was one of the leading lights of 18th-century philosophy; his work provided the foundations for later revolutionary thinkers such as Hegel and Marx. This work contains the keystone of his critical philosophy - the basis of human knowledge and truth.
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  • Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'Neill - 1989 - New York: Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempt to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a `constructivist' vindication of reason and a moral vision (...)
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  • Kant’s Ethical Thought.Allen W. Wood - 1999 - New York: Cambridge University Press.
    This is a major new study of Kant's ethics that will transform the way students and scholars approach the subject in future. Allen Wood argues that Kant's ethical vision is grounded in the idea of the dignity of the rational nature of every human being. Undergoing both natural competitiveness and social antagonism the human species, according to Kant, develops the rational capacity to struggle against its impulses towards a human community in which the ends of all are to harmonize and (...)
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  • Kant.Allen W. Wood - 2004 - Malden, MA: Wiley-Blackwell.
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  • (2 other versions)Discourse on the Origin of Inequality.Jean-Jacques Rousseau (ed.) - 1992 - New York: Oxford University Press UK.
    In his Discourses, Rousseau argues that inequalities of rank, wealth, and power are the inevitable result of the civilizing process. If inequality is intolerable - and Rousseau shows with unparalledled eloquence how it robs us not only of our material but also of our psychological independence - then how can we recover the peaceful self-sufficiency of life in the state of nature? We cannot return to a simpler time, but measuring the costs of progress may help us to imagine alternatives (...)
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  • Adorno.Martin Jay - 1984 - Harvard University Press.
    Examines the development of the philosophy of Theodor W. Adorno and discusses his theories concerning music, culture, and society.
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  • Can one live after Auschwitz?: a philosophical reader.Theodor W. Adorno - 2003 - Stanford, Calif.: Stanford University Press. Edited by Rolf Tiedemann.
    This is a comprehensive collection of readings from the work of Theodor Adorno, one of the most influential German thinkers of the twentieth century. What took place in Auschwitz revokes what Adorno termed the “Western legacy of positivity,” the innermost substance of traditional philosophy. The prime task of philosophy then remains to reflect on its own failure, its own complicity in such events. Yet in linking the question of philosophy to historical occurrence, Adorno seems not to have abandoned his paradoxical, (...)
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  • (1 other version)Kant’s Ethical Thought. [REVIEW]Allen W. Wood - 1999 - Tijdschrift Voor Filosofie 62 (4):758-759.
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  • Critique of Pure Reason.Wolfgang Schwarz - 1966 - Philosophy and Phenomenological Research 26 (3):449-451.
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  • Adorno: Disenchantment and Ethics.J. M. Bernstein - 2001 - New York: Cambridge University Press.
    Theodor W. Adorno is best known for his contributions to aesthetics and social theory. Critics have always complained about the lack of a practical, political or ethical dimension to Adorno's philosophy. In this highly original contribution to the literature on Adorno, J. M. Bernstein offers the first attempt in any language to provide an account of the ethical theory latent in Adorno's writings. Bernstein relates Adorno's ethics to major trends in contemporary moral philosophy. He analyses the full range of Adorno's (...)
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  • The origin of negative dialectics: Theodor W. Adorno, Walter Benjamin and the Frankfurt Institute.Susan Buck-Morss - 1977 - Hassocks, Eng.: Harvester Press.
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  • Eclipse of Reason.Max Horkheimer - 1948 - Philosophy 23 (87):368-369.
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  • (1 other version)Kant’s Ethical Thought.Allen W. Wood - 2001 - Philosophical Quarterly 51 (203):259-261.
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  • Critique of Practical Reason.T. D. Weldon, Immanuel Kant & Lewis White Beck - 1949 - Philosophical Review 58 (6):625.
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  • Kant's Prolegomena to any future metaphysics.Immanuel Kant - 1902 - Chicago: The Open court publishing company. Edited by Paul Carus. Translated by Paul Carus.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  • P.Immanuel Kant - 1969 - In Allgemeiner Kantindex Zu Kants Gesammelten Schriften. Band. 20. Abt. 3: Personenindex Zu Kants Gesammelten Schriften. De Gruyter. pp. 96-103.
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  • Uncategorical imperatives-Adorno, Badiou and the ethical turn.Peter Dews - 2002 - Radical Philosophy 111:33-37.
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  • Of lingering eyes and talking things.David Toole - 1993 - Philosophy Today 37 (3):227-245.
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  • The embodiment of the categorical imperative: Kafka, Foucault, Benjamin, Adorno and Levinas.David Michael Levin - 2001 - Philosophy and Social Criticism 27 (4):1-20.
    This study undertakes a hermeneutical reading of some texts in which the question of the embodiment of the categorical imperative, the responsibility enjoined by the procedural form of the moral law, is introduced. It is hoped that this reading will contribute to our understanding of the body of experience, the so-called body-subject, showing the body to be not only an object-body, not only, as in the work of Foucault, a material substratum for the application of power, but also, as Levinas (...)
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  • Adorno and critical theory.Hauke Brunkhorst (ed.) - 1999 - Cardiff: University of Wales Press.
    The complex figure of Theodor Adorno has made a lasting impact on modern political and philosphical development. Deeply interested in the flowering of modern art and an accomplished musician who was close to Schoenberg's circle, he was profoundly affected by revolutionary Marxism, although he always resisted its institutionalized manifestations. Adorno sought to highlight the negative characteristics of the Enlightenment while at the same time emphasizing its positive and empancipatory aspects. In both politics and philosophy he preferred the spontaneous to the (...)
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  • Adorno on the ethical and the ineffable.James Gordon Finlayson - 2002 - European Journal of Philosophy 10 (1):1–25.
    The thesis is that Adorno has a normative ethics, albeit a minimal and negative ethics of resistance. However Adorno’s ethical theory faces two problems: the problem of the availability of the good and the problem of whether a normative ethics is consistent with philosophical negativism. The author argues that a correct of understanding the role of the ineffable in Adorno’s Negative Dialectics solves both problems: it provides an account of the availability of the good that is consistent with his philosophical (...)
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  • (1 other version)Negative Dialectics. [REVIEW]Raymond Geuss - 1975 - Journal of Philosophy 72 (6):167-175.
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  • Problems of moral philosophy.Theodor W. Adorno - 2000 - Stanford, Calif.: Stanford University Press. Edited by Thomas Schröder.
    These seventeen lectures given in 1963 focus largely on Kant, 'a thinker in whose work the question of morality is most sharply contrasted with other spheres of existence'. After discussing a number of the Kantian categories of moral philosophy, Adorno considers other, seemingly more immediate general problems, such as the nature of moral norms, the good life, and the relation of relativism and nihilism. In the course of the lectures, Adorno addresses a wide range of topics, including: theory and practice, (...)
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  • (1 other version)Suffering injustice: Misrecognition as moral injury in critical theory.J. M. Bernstein - 2005 - International Journal of Philosophical Studies 13 (3):303 – 324.
    It is the persistence of social suffering in a world in which it could be eliminated that for Adorno is the source of the need for critical reflection, for philosophy. Philosophy continues and gains its cultural place because an as yet unbridgeable abyss separates the social potential for the relief of unnecessary human suffering and its emphatic continuance. Philosophy now is the culturally bound repository for the systematic acknowledgement and articulation of the meaning of the expanse of human suffering within (...)
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  • Dedication.[author unknown] - 1998 - Lonergan Workshop 14:8-15.
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  • Adorno and extreme evil.Espen Hammer - 2000 - Philosophy and Social Criticism 26 (4):75-93.
    By comparing Adorno's conception of evil with those of Kant and Levinas, it is argued that the commitment to a notion of materialist transcendence, which Adorno introduces as a philosophical response to Auschwitz, is compatible with an equally strong commitment to philosophical modernity and autonomy. Whereas Kant's moral theology, on the one hand, proceeds in a too immanent fashion, and Levinas's heterology, on the other, in seeking to explode ontology, denies the conditions of thought's rational responsiveness, Adorno succeeds in combining (...)
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  • Philosophers and the Holocaust.Jennifer L. Eagan - 1997 - International Studies in Philosophy 29 (1):9-17.
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  • ‘By a hair’s breadth’: Critique, transcendence and the ethical in Adorno and Levinas.Asher Horowitz - 2002 - Philosophy and Social Criticism 28 (2):213-248.
    The article stages the beginning of a virtual conversation between Levinas’s ‘ethics as first philosophy’ and Adorno’s negative dialectic. Part I frames the problem: for both thinkers the task of critique depends on some access to a ‘fixed point’ for transcendence (Levinas) or a ‘standpoint removed’ from the domain of existence (Adorno). Part II traces the deep, even essential, connection both perceive between knowledge and violence, a link which brings the possibility of critique even more stringently into question. A standpoint (...)
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  • Kant and the Philosophy of History. [REVIEW]William A. Galston - 1983 - Philosophical Review 92 (2):288-291.
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  • Genealogy and Critique: Two Forms of Ethical Questioning of Morality.Christoph Menke - 2004 - In Tom Huhn (ed.), The Cambridge Companion to Adorno. New York: Cambridge University Press. pp. 302--327.
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  • Philosophie nach Auschwitz: eine Neubestimmung von Moral in Politik und Gesellschaft.Rolf Zimmermann - 2005 - Reinbek: Rowohlt Taschenbuch Verlag.
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  • Dedication.[author unknown] - 1999 - Lonergan Workshop 15:9-10.
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  • Of Lingering Eyes and Talking Things: Adorno and Deleuze on Philosophy Since Auschwitz.David Toole - 1993 - Philosophy Today 37 (3):227-246.
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