This chapter introduces the central concerns of Humberto Maturana's theory of autopoiesis as they relate to the domain of psychotherapy. Several common terms which are redefined within his theory in an unusual manner are unpacked as to their idiosyncratic significance including the expressions, 'linguistic behaviour', 'languaging', 'structure determinism', 'organisation', 'structure' and others. The source material used for this exposition include not only the cited texts but also several workshops from which verbatim transcripts are often used in the form of brief (...) quotations. I have attempted to stay as close to the original material as possible in order to convey both the meaning and the texture of Maturana's work. This is not an easy theory to grasp ranging as it does across several specialist fields from the neurophysiology of perception through social communication to epistemology. Nor are the implicative transitions from a theory of biology to the praxis of psychotherapy without complexity and controversy. Nonetheless, Maturana offers a novel theory of conversations which could form the basis of a much needed new paradigm for personal change. (shrink)

This article suggests that we are in the midst of a profound dimensional shift in our rational capacity to process reality, and seeks to articulate the implications of this evolutionary shift to global reason for our scientific enterprise. As we enter the 21st century it is unmistakably clear that we are in the midst of an unprecedented shift in the human condition - a global renaissance that affects every aspect of our cultural lives, our self-understanding, and, of course, our rational (...) enterprise. This evolutionary transformation, when seen through the expanded global lens, has been emerging through the ages on a global scale. In this brief reflection I suggest that this advance in our technology of mind is of an order of magnitude that is so radical and comprehensive that the very concept of a person, of what it means to be human, of our encounter with Reality and all our hermeneutical arts, including the sciences, are likewise taken to a higher global dimension. I suggest that the diverse voices included in this special edition are best situated in the context of this global awakening of reason, scientific knowing, and the holistic worldview. (shrink)

Explores the notion of selfhood in the wake of the post-structuralist debates.

Heidegger and the study of his thought have earned wide acceptance, extending beyond philosophy to influence an array of other disciplines. Critically selected by leading scholars in the field, the articles in this new collection bring together the most essential and representative scholarship on Heidegger. Focusing on the major phases of his work which attracted most attention from contemporary thinkers, as well as exploring new and important areas of Heidegger scholarship, this four-volume set is an invaluable resource for any curriculum (...) supporting philosophy, as well as political theory, literature, classics, anthropology, and cultural studies. This volume is available on its own or as part of the four-volume set, Heidegger Reexamined . For a complete list of the volume titles in this set, see the listing for Heidegger Reexamined [ISBN: 0-415-94041-9]. (shrink)

Medicine and ethics alike must learn properly to attend to suffering. We can never truly experience another's distress. We can, however, learn to recognize the particular purposes, values, and aesthetic responses that shape the sense of self whose integrity is threatened by pain, disease, and the mischances of life.

Continues and extends explorations begun in Being and Time.

Christian health care professionals in our secular and pluralistic society often face uncertainty about the place religious faith holds in today's medical practice. Through an examination of a virtue-based ethics, this book proposes a theological view of medical ethics that helps the Christian physician reconcile faith, reason, and professional duty. Edmund D. Pellegrino and David C. Thomasma trace the history of virtue in moral thought, and they examine current debate about a virtue ethic's place in contemporary bioethics. Their proposal balances (...) theological ethics, based on the virtues of faith, hope, and charity, with contemporary medical ethics, based on the principles of beneficence, justice, and autonomy. The result is a theory of clinical ethics that centers on the virtue of charity and is manifest in practical moral decisions. Using Christian bioethical principles, the authors address today's divisive issues in medicine. For health care providers and all those involved in the fields of ethics and religion, this volume shows how faith and reason can combine to create the best possible healing relationship between health care professional and patient. (shrink)

Scholars increasingly recognize that discourse is not a standing collection of representations for pre-existing thoughts and/or things in a pre-existing world. Still, many obstacles remain, and these seem to be inseparable from contemporary common-sense. When we ask about the nature of discourse, we are, ultimately, asking about the nature of world, the nature of the body, and also, there must be, if only tacitly, an account of space and time. Discourse, I would suggest, is a mode of evaluative praxis, a (...) way of articulately being-concerned-with-others. But discourse is not only a finely nuanced praxis, or a sophisticated mode of cooperative action. Its powers for spatializing and temporalizing include predication in their peculiar kind of care. In general, as implying a concernful -being-with-others-being-toward-world, discourse is an intentional nexus whose capacities for spatializing and temporalizing make-room for those situations in which we find ourselves thrown, projected, and concernfully stretching along. (shrink)