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  1. The Enlightenment in National Context.Roy S. Porter & Mikuláš Teich (eds.) - 1981 - Cambridge University Press.
    The Enlightenment has often been written about as a sequence of disembodied 'great ideas'. The aim of this book is to put the beliefs of the Enlightenment firmly into their social context, by revealing the national soils in which they were rooted and the specific purposes for which they were used. It brings out the regional divergences of the Enlightenment experience, shaped by different local intellectual and economic priorities. At the same time it also shows how central concerns were shared (...)
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  • Religion and Enlightenment in Eighteenth-Century England: Theological Debate From Locke to Burke.B. W. Young - 1998 - Clarendon Press.
    This is a description and analysis of the intellectual culture of the eighteenth-century Church of England. Challenging conventional perceptions of the Church as an intellectually moribund institution, the study traces the influence of thinkers such as Locke, Newton, Burke, and Gibbon on theological debate in England during this period.
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  • (1 other version)The Enlightenment: an interpretation.Peter Gay - 1966 - New York: Norton.
    [1] The rise of modern paganism.--v. 2. The science of freedom.
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  • The origin of negative dialectics: Theodor W. Adorno, Walter Benjamin and the Frankfurt Institute.Susan Buck-Morss - 1977 - Hassocks, Eng.: Harvester Press.
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  • Negative dialectics.Theodor W. Adorno - 1973 - New York: Continuum.
    Negative Dialects is a phrase that flouts tradition. As early as Plato, dialectics meant to achieve something positive by means of negation; the thought figure of a 'negation of negation' later became the succinct term. This book seeks to free dialectics from such affirmative traits without reducing its determinacy.
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  • (1 other version)Negative Dialectics. [REVIEW]Raymond Geuss - 1975 - Journal of Philosophy 72 (6):167-175.
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  • Introduction to Critical Theory: Horkheimer to Habermas.David Held - 1980 - Polity.
    The writings of the Frankfurt school, in particular of Horkheimer, Adorno, Marcuse, and Jurgen Habermas, caught the imagination of the radical movements of the 1960s and 1970s and became a key element in the Marxism of the New Left. Partly due to their rise to prominence during the political turmoil of the 1960s, the work of these critical theorists has been the subject of continuing controversy in both political and academic circles. However, their ideas are frequently misunderstood. In this major (...)
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  • Theodor W. Adorno: Negative Dialektik.Theodor W. Adorno (ed.) - 2006 - Akademie Verlag.
    In einem Brief nennt Adorno die "Negative Dialektik" kurz nach ihrem Erscheinen unter seinen Schriften "das philosophische Hauptwerk, wenn ich so sagen darf“. Dieser herausgehobenen Bedeutung, die das Werk für Adorno hatte, entspricht nicht nur die lange Zeit, die er mit der Abfassung des Buchs beschäftigt war, sondern auch die lange Geschichte, die ihre zentralen Motive in seinem Denken haben. Philosophische Begriffsklärung, die Arbeit an "Begriff und Kategorien“ einer negativen Dialektik, versteht Adorno dabei als dialektischen Übergang in inhaltliches Denken – (...)
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  • Negative Dialectics.Y. Sherratt - 1998 - International Philosophical Quarterly 38 (1):55-66.
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  • Critique, norm, and utopia: a study of the foundations of critical theory.Seyla Benhabib - 1986 - New York: Columbia University Press.
    Displaying an impressive command of complex materials, Seyla Benhabib reconstructs the history of theories from a systematic point of view and examines the origins and transformations of the concept of critique from the works of Hegel to Habermas. Through investigating the model of the philosophy of the subject, she pursues the question of how Hegel´s critiques might be useful for reforumulating the foundations of critical social theory.
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  • The Enlightenment.Dorinda Outram - 2005 - Cambridge University Press.
    What is the Enlightenment? A period rich with debates on the nature of man, truth and the place of God, with the international circulation of ideas, people and gold. But did the Enlightenment mean the same for men and women, for rich and poor, for Europeans and non-Europeans? In this fourth edition of her acclaimed book, Dorinda Outram addresses these and other questions about the Enlightenment and its place at the foundation of modernity. Studied as a global phenomenon, Outram sets (...)
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  • Aura und Autonomie: zur Subjektivität der Kunst bei Walter Benjamin und Theodor W. Adorno.Birgit Recki - 1988
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  • The Melancholy Science: An Introduction to the Thought of Theodor W. Adorno.Gillian Rose - 1978 - Macmillan.
    7. The. Melancholy. Science. The Dialectic of Enlightenment reveals the paradox of the late eighteenth-century concept of reason: instead of bringing emancipation as it promised, it turned out to be a new form of domination. Adorno , however ...
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  • The Enlightenment: An Interpretation.Peter Gay - 1968 - Diderot Studies 10:303-312.
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  • Gesammelte Schriften.Theodor W. Adorno - 1970 - Suhrkamp.
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  • The Actuality of Adorno: Critical Essays on Adorno and the Postmodern.Max Pensky (ed.) - 1997 - State University of New York Press.
    Brings together some of the most prominent and influential contemporary interpreters of Adorno's work in a wide-ranging collection of essays that explores Adorno's relation to themes and problems in postmodern thought.
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  • The philosophy of the enlightenment.Ernst Cassirer - 1951 - Boston,: Beacon Press.
    While visiting a friend's family in Cornwall during the traditional May Day celebrations, eighteen-year-old Laura becomes involved in an old family mystery concerning the disappearance of ancient heirlooms.
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  • Review of Martin Jay: Marxism and Totality: The Adventures of a Concept from Lukacs to Habermas[REVIEW]Terence Ball - 1985 - Ethics 96 (1):200-201.
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  • Origin and Significance of the Frankfurt School: A Marxist Perspective.Phil Slater & Paul Connerton - 1981 - Science and Society 45 (3):335-336.
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  • Critique, Norm, and Utopia: A Study of the Foundations of Critical Theory.Allen W. Wood - 1988 - Philosophical Review 97 (1):107.
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  • The Discourse of Domination: From the Frankfurt School to Postmodernism.Ben Agger - 1992 - Northwestern University Press.
    The Discourse of Domination tackles nothing less than the challenge of giving critical theory a new grip on current problems, and restoring the left's faith in the possibility of enlightened social change.
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  • Life-World, Modernity and Critique.[author unknown] - 1992 - New Vico Studies 10:137-138.
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