Results for ' Evidenz, Gefuehl, Verstand, sittliche Erkenntnis, Aristoteles, Thomas, Sigwart'

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  1. Der Subjektivismus bei Franz Brentano in den Grenzen von Psychologie und Logik.Wolfgang Cernoch - 1998 - In Michael Benedikt, Endre Kiss & Reinhold Knoll (eds.), Verdrängter Humanismus — Verzögerte Aufklärung. Bd. 4, Anspruch und Echo: Sezession und Aufbrüche in den Kronländern zum Fin-de-Siécle. Philosophie in Österreich (1880-1920). Edituria Triade.
    Diese Arbeit zeichnet die Schwierigkeit nach, die Franz Brentano zwischen der Begruendung der Sittlichkeit aus moralischem Gefuehl und der Begruendung aus Vernunftgruenden zeitlebens gehabt hat: Die Eroerterung eines Gefuehls verwandelt dieses unweigerlich in ein Konzept der Kommunikation, das nicht nur rationaler, vielmehr noch oeffentlicher Diskussion zugaenglich wird. Beschraenkt man aber die Quelle des moralischen Gefuehls UND den Verstand auf ein individuelles Subjekt, geraet man mit der Untersuchung der Evidenz der sittlichen Erkenntnis in die naemlichen Aporien wie Franz Brentano.
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  2. Wo spielt die mentale Begleitmusik? Plädoyer für das Eingeständnis einer profunden Unwissenheit -­ Antwort auf Thomas Sukopp.Olaf L. Müller - 2007 - In Thomas Sukopp & Gerhard Vollmer (eds.), Naturalismus: Positionen, Perspektiven, Probleme. Mohr Siebeck. pp. 161-167.
    Was sollen wir von einem seelischen Leben außerhalb der Natur halten? In seinem Kommentar zu meiner metaphysischen Provokation „Jenseits" legt Thomas Sukopp nahe, dass jede Evidenz gegen jene Möglichkeit spreche. Ich sehe das anders; weder spricht irgendwelche apriorische Evidenz gegen ein seeli­sches Leben außerhalb unserer Körper, noch spricht empirische Evidenz dagegen. Nicht einmal Wahrscheinlichkeiten können wir gegen das Jenseits ins Feld führen, denn Wahrscheinlichkeitsbehauptungen beruhen auf Naturbeobachtung- und der Streit dreht sich um etwas außerhalb der Natur. Genauso wenig helfen Kriterien (...)
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  3. Die Psychologie des Aristoteles, insbesondere seine Lehre vom ΝΟYΣ ΠΟΙΗΤΙΚΟΣ. Nebst einer Beilage über das Wirken des Aristotelischen Gottes.Mauro Antonelli & Thomas Binder (eds.) - 2024 - Berlin/Boston: Walter de Gruyter.
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  4. Metaphysik - Metaphysikkritik - Neubegründung der Erkenntnis: Der Ertrag der Denkbewegung von Kant bis Hegel.Héctor Ferreiro & Thomas Sören Hoffmann (eds.) - 2016 - Berlin: Duncker & Humblot.
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  5. Intuitions About Free Will and the Failure to Comprehend Determinism.Thomas Nadelhoffer, Samuel Murray & Elise Dykhuis - 2023 - Erkenntnis 88 (6):2515-2536.
    Theories of free will are often measured against how well they capture everyday intuitions about free will. But what are these everyday intuitions, and what theoretical commitments do they express? Empirical methods have delivered mixed messages. In response, some free will theorists have developed error theories to undermine the credentials of countervailing intuitions. These efforts are predicated on the idea that people might misunderstand determinism in any of several ways. This paper sheds light on the comprehension problem. We first discuss (...)
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  6. Topic Transparency and Variable Sharing in Weak Relevant Logics.Thomas Macaulay Ferguson & Shay Allen Logan - forthcoming - Erkenntnis:1-28.
    In this paper, we examine a number of relevant logics’ variable sharing properties from the perspective of theories of topic or subject-matter. We take cues from Franz Berto’s recent work on topic to show an alignment between families of variable sharing properties and responses to the topic transparency of relevant implication and negation. We then introduce and defend novel variable sharing properties stronger than strong depth relevance—which we call cn-relevance and lossless cn-relevance—showing that the properties are satisfied by the weak (...)
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  7. Completeness and Doxastic Plurality for Topological Operators of Knowledge and Belief.Thomas Mormann - 2023 - Erkenntnis: 1 - 34, ONLINE.
    The first aim of this paper is to prove a topological completeness theorem for a weak version of Stalnaker’s logic KB of knowledge and belief. The weak version of KB is characterized by the assumption that the axioms and rules of KB have to be satisfied with the exception of the axiom (NI) of negative introspection. The proof of a topological completeness theorem for weak KB is based on the fact that nuclei (as defined in the framework of point-free topology) (...)
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  8. Topological Models of Columnar Vagueness.Thomas Mormann - 2020 - Erkenntnis 87 (2):693 - 716.
    This paper intends to further the understanding of the formal properties of (higher-order) vagueness by connecting theories of (higher-order) vagueness with more recent work in topology. First, we provide a “translation” of Bobzien's account of columnar higher-order vagueness into the logic of topological spaces. Since columnar vagueness is an essential ingredient of her solution to the Sorites paradox, a central problem of any theory of vagueness comes into contact with the modern mathematical theory of topology. Second, Rumfitt’s recent topological reconstruction (...)
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  9. Instrumental Rationality Without Separability.Johanna Thoma - 2018 - Erkenntnis 85 (5):1219-1240.
    This paper argues that instrumental rationality is more permissive than expected utility theory. The most compelling instrumentalist argument in favour of separability, its core requirement, is that agents with non-separable preferences end up badly off by their own lights in some dynamic choice problems. I argue that once we focus on the question of whether agents’ attitudes to uncertain prospects help define their ends in their own right, or instead only assign instrumental value in virtue of the outcomes they may (...)
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  10. Wie schlüssig ist Albert Camus’ frühe „Logik des Absurden“?Thomas Pölzler - 2016 - Allgemeine Zeitschrift für Philosophie 41 (1):59-76.
    Im Roman „Der Fremde“, dem Drama „Caligula“ und insbesondere dem Essay „Der Mythos des Sisyphos“ entwickelt Albert Camus eine erste Fassung einer „Logik des Absurden“. Die menschliche Existenz sei geprägt durch ein Spannungsverhältnis zwischen unserem Streben nach Sinn und einer dieses Streben fortwährend enttäuschenden Welt. Auf die Erkenntnis dieser Tatsache darf man Camus zufolge weder mit Selbstmord noch mit dem Aufgeben des Strebens nach Sinn reagieren. Vielmehr fordert er eine Haltung der beständigen Auflehnung. In meinem Artikel gehe ich der Frage (...)
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  11. Ist der Begriff der Repräsentation obsolet?Thomas Mormann - 1997 - Zeitschrift für Philosophische Forschung 51 (3):349 - 366.
    Der Antirepräsentationalismus behauptet, es sei an der Zeit, das auf dem Begriff der Repräsentation basierende Paradigma der Philosophie zu verabschieden. Die von Rorty und anderen propagierte Unterscheidung von Repräsentationalismus und Antirepräsentationalismus beruht jedoch auf einem verkürzten Repräsentationsbegriff als Spiegelung. Der Begriff der Repräsentation, so wie er in der Philosophie und Wissenschaft gebraucht wird, hat nur wenig mit Spiegelung zu tun. Statt den Begriff der Repräsentation mit Hilfe der Spiegelungsmetapher zu explizieren, sollte man Repräsentation als strukturerhaltende Abbildung konzipieren. Dadurch lassen sich (...)
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  12. Albert Einstein, Alfred North Whitehead.Christian Thomas Kohl - 2022 - In Albert Einstein. Alfred North Whitehead. Eine kurze Geschichte der Physik. Zürich: pp. 150.
    Abstract Die moderne Physik besteht nicht nur aus neuen Entdeckungen und Erfindungen durch die Relativitätstheorie und durch die Quantenphysik. Sie besteht auch aus völlig neuen Sichtweisen und flexiblen Denkweisen von Zusammenhängen und Verschränkungen zwischen den Dingen. Die moderne Physik hat sich von dem Klischee des Schwarz-Weiß-Denkens verabschiedet, für das es nur getrennte Dinge, ohne fließende Übergänge gibt. Solche unbeweglichen, dogmatischen schwarzweißen Denkweisen können wir zurückverfolgen bis zu dem griechischen Philosophen Aristoteles. In der Zeit der Klassischen Mechanik hatten sie einen überwältigenden (...)
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  13. Albert Einstein, A.N. Whitehead. Eine kurze Geschichte der Physik.Christian Thomas Kohl - manuscript
    Abstract Die moderne Physik besteht nicht nur aus neuen Entdeckungen und Erfindungen durch die Relativitätstheorie und durch die Quantenphysik. Sie besteht auch aus völlig neuen Sichtweisen und flexiblen Denkweisen von Zusammenhängen und Verschränkungen zwischen den Dingen. Die moderne Physik hat sich von dem Klischee des Schwarz-Weiß-Denkens verabschiedet, für das es nur getrennte Dinge, ohne fließende Übergänge gibt. Solche unbeweglichen, dogmatischen schwarzweißen Denkweisen können wir zurückverfolgen bis zu dem griechischen Philosophen Aristoteles. In der Zeit der Klassischen Mechanik hatten sie einen überwältigenden (...)
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  14. Albert Einstein. Alfred North Whitehead. Eine kurze Geschichte der Physik.Christian Thomas Kohl - 2022 - Zürich:
    Abstract Die moderne Physik besteht nicht nur aus neuen Entdeckungen und Erfindungen durch die Relativitätstheorien und durch die Quantenphysik. Sie besteht auch aus völlig neuen Sichtweisen und völlig neuen Denkweisen von Zusammenhängen und Verschränkungen zwischen den Dingen. Die moderne Physik hat sich von dem Klischee des Schwarz-Weiß-Denkens verabschiedet, für das es nur getrennte Dinge, ohne fließende Übergänge zwischen den Dingen gibt. Diese Denkweisen können wir zurückverfolgen bis zu dem griechischen Philosophen Aristoteles. Während modernen Denkweisen in der Physik mit den Begriffen (...)
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  15. Was hat der inkarnierte Logos mit Aristoteles zu tun? Thomas von Aquins Gebrauch der Philo­sophie in der Auslegung des Johannesprologs und eine ‚holistische‘ Interpretation seiner Schrifthermeneutik.Ludger Jansen - 2000 - Theologie Und Philosophie 80.
    Taking Thomas Aquinas's interpretation of the prologue of St John's gospel (in his Lectura super loannem Evangelium) as example, I first discuss eight differences between medieval biblical interpretation and modern exegesis, especially Aquinas's frequent use of philosophical opinions in interpreting the Bible, taken mostly from Aristotle. Second, I account for these differences by reconstructing Aquinas's hermeneutics, hinging, as is shown, upon the assumption that scripture was authored by God infallible and, therefore, only contains true statements. From this starting point Aquinas (...)
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  16.  58
    O retorno às explicações teleológicas: Thomas Nagel e Aristóteles.Sâmara Costa - 2024 - Kairos 20 (1):115-139.
    Neste trabalho pretendo mostrar como o confronto com o materialismo reducionista de Thomas Nagel o fez voltar a defender concepções e explicações teleológicas advindas da teoria aristotélica. Nagel defende que deva existir uma ordem natural como tentativa de inteligibilidade que para além da explicação pelo viés da ciência física, deve conter outros elementos, ou seja, suspeita que deva incluir elementos teleológicos. É aqui que pretendo comparar a noção teleológica na argumentação de Nagel e de Aristóteles. Para além disso, incluirei como (...)
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  17. Intelecto agente, motor inmóvil y Dios en Aristóteles.Alejandro Farieta - 2019 - Areté. Revista de Filosofía 31 (1):35-76.
    This article faces the classic problem of the interpretation of what Aristotle calls in de An. III, 5 “the intellect that produces all things”, which is commonly named agent intellect. Historically, there have been two approaches: one that goes back to Alexander of Aphrodisias, who associates the agent intellect with the unmoved mover and the divinity, and another one, associated with Theophrastus but whose major representatives are Philoponus and St. Thomas of Aquinas, who consider that agent intellect is an exclusively (...)
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  18.  53
    (1 other version)Bemerkungen zum zoologischen Grundzug von Ökonomie und Politik bei Aristoteles.Sergiusz Kazmierski - 2016 - In Ivo De Gennaro, Sergiusz Kazmierski, Ralf Lüfter & Robert Simon (eds.), Wirtliche Ökonomie. Philosophische und dichterische Quellen [Hospitable Economics. Philosophical and Poetic Sources], Volume II, Elementa Œconomica 1.2. Nordhausen: Verlag Traugott Bautz. pp. 185-209.
    Wie an Politik I 2 in Verbindung mit anderen Passagen aus dem Corpus Aristotelicum, v.a. aus seinen zoologischen Schriften, gezeigt werden kann, ist die besondere Fähigkeit des Menschen, sich mitzuteilen, nicht ohne seine spezifische Zoologie denkbar. Ebensowenig ist daher die besondere menschliche Art, Haus- und Staatswesen zu bilden, ohne seine zoologischen Besonderheiten vorstellbar. Die menschliche Fähigkeit, sich mitteilen zu können, weist so in seine spezifische Art des Mitseins und eröffnet dadurch das, was er mitzuteilen vermag, z.B. Recht und Unrecht. Im (...)
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  19. Zur mittelalterlichen Herkunft einiger Theoreme in der modernen Aristoteles-Interpretation.Erwin Sonderegger - 2024 - Amsterdam / Philadelphia: John Benjamins Publishing Company.
    Der hier vorliegende Text befasst sich mit der Rezeption von Aristoteles’ Metaphysik Λ bei Albertus Magnus und Thomas von Aquin. Er stellt das Material bereit für die Auswertung, die als Band 61 der Bochumer Studien zur Philosophie unter dem Titel Zur mittelalterlichen Herkunft einiger Theoreme in der modernen Aristoteles-Interpretation Eine Fallstudie anhand der Kommentare von Albertus Magnus und Thomas von Aquin zu Aristoteles’ Metaphysik Λ, bei John Benjamins Publishing Company, Amsterdam / Philadelphia 2024, erscheinen wird. **************************** This text deals with (...)
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  20.  43
    Dalla phronesis di Aristotele alla prudentia di Tommaso d'Aquino.Angelo Campodonico - 2009 - In Walter Lapini, Luciano Malusa, Letterio Mauro & A. M. Battegazzore (eds.), Gli antichi e noi: scritti in onore di Antonio Mario Battegazzore. Genova: G. Brigati. pp. 511-524.
    The article concerns the relationship between the concept of phronesis in Aristotle and that of prudentia in Thomas Aquinas.
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  21. A Trivialist's Travails.Thomas Donaldson - 2014 - Philosophia Mathematica 22 (3):380-401.
    This paper is an exposition and evaluation of the Agustín Rayo's views about the epistemology and metaphysics of mathematics, as they are presented in his book The Construction of Logical Space.
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  22. Bibliography of Structuralism III.Cláudio Abreu, Pablo Lorenzano & Ulises Moulines - 2013 - Metatheoria 3 (2):01-36.
    In two occasions a Bibliography of Structuralism has been published in Erkenntnis (1989, 1994). Since then a lot of water has flowed under the bridge and the structuralist program has shown a continuous development. The aim of the present bibliography is to celebrate the 25th anniversary of the publication of An Architectonic for Science –structuralism’s main reference work– and of its recent translation into Spanish by updating the previous bibliographies with titles which have appeared since 1994 as well as before (...)
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  23. DIMENSIONES DEL CONOCIMIENTO AFECTIVO.Miguel Acosta - 2000 - Pamplona, Spain: Servicio de Publicaciones de la Universidad de Navarra, Cuadernos de Anuario Filosófico 102.
    En la cúspide del conocimiento humano halla su sede la sabiduría. Un saber que se alcanza en la simplicidad más alta del ser humano, allí donde confluyen todas sus potencias y facultades, no solamente la inteligencia, sino también la voluntad y los afectos. Cualquier clase de conocimiento aséptico respecto de cualquier influencia afectiva o volitiva lleva a una reducción que de manera propia puede llamarse “intelectualismo”. El concepto de razón “pura” es un reduccionismo que conduce a una grave disgregación en (...)
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  24. LOS EFECTOS DE LA "INTENTIO" COMO ACTO VOLITIVO EN LAS PASIONES HUMANAS SEGÚN TOMÁS DE AQUINO.Miguel Acosta - 2013 - In Fuertes Herreros J. L. (ed.), La teoría filosófica de las pasiones y las virtudes. De la Filosofía Antigua al Humanismo Escolástico Ibérico. Textos e estudos de Filosofía Medieval, 6. Ediçoes Húmus. pp. 61-80.
    El estudio acerca de la influencia de las pasiones en el voluntario libre ha sido recurrente en la tradición tomista. Sin embargo, las causas de los dos efectos psicológicos de la intentio volitiva mencionados por Tomás de Aquino, la redundantia y la distractio, pasaron desapercibidas, y podrían aclarar algunos comportamientos consecuencia de la dinámica de las pasiones del hombre. La acción de la intentio volitiva originada por los afectos, al alcanzar cierto grado de intensidad, puede llegar a sobrepasar el control (...)
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  25. LAS POTENCIAS OPERATIVAS. ESTRUCTURA Y DINÁMICA DESDE LA METAFÍSICA REALISTA.Miguel Acosta - 2006 - Madrid, España: Publicep.
    La aproximación filosófica con respecto al hombre tiene diversas metodologías, las más actuales son de índole existencial y hacen especial hincapié en el análisis fenomenológico y hermenéutico en sus distintas modalidades. Principalmente a partir del siglo XX la crítica y la minusvaloración de la metafísica como vía adecuada de conocimiento de la realidad han sido reiteradas. Sin embargo, al estudiar y conocer al hombre desde las citadas aproximaciones, hay quienes no quedan satisfechos y desean profundizar todavía más. Para ello, vuelven (...)
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  26. Defining Art.Thomas Adajian - 2015 - In Anna Christina Ribeiro (ed.), The Bloomsbury Companion to Aesthetics. Bloomsbury Academic. pp. 39-54.
    Overview of the definition of art and its relationship to definitions of the individual art forms, with an eye to clarifying the issues separating dominant institutionalist and skeptical positions from non-skeptical, non-institutional ones. Section 2 indicates some of the key philosophical issues which intersect in discussions of the definition of art, and singles out some important areas of broad agreement and disagreement. Section 3 critically reviews some influential standard versions of institutionalism, and some more recent variations on them. Section 4 (...)
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  27. Demarcation, Definition, Art.Thomas Adajian - 2013 - In An Anthology of Philosophical Studies - Volume 7. Athens: pp. 177-188.
    The question of how to demarcate science from pseudo-science commands relatively little attention today. In the philosophy of logic, by contrast, the problem of demarcating the logical constants is less skeptically regarded. In aesthetics, where the problem is how to demarcate art from non-art, the question as to whether the problem is a real one or a pseudo-problem also continues to be debated. This paper discusses the hypothesis that the demarcation questions in these three areas are parallel, or at least (...)
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  28. Hobbes's Laws of Nature in Leviathan as a Synthetic Demonstration: Thought Experiments and Knowing the Causes.Marcus P. Adams - 2019 - Philosophers' Imprint 19.
    The status of the laws of nature in Hobbes’s Leviathan has been a continual point of disagreement among scholars. Many agree that since Hobbes claims that civil philosophy is a science, the answer lies in an understanding of the nature of Hobbesian science more generally. In this paper, I argue that Hobbes’s view of the construction of geometrical figures sheds light upon the status of the laws of nature. In short, I claim that the laws play the same role as (...)
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  29. Hobbes on Natural Philosophy as "True Physics" and Mixed Mathematics.Marcus P. Adams - 2016 - Studies in History and Philosophy of Science Part A 56 (C):43-51.
    I offer an alternative account of the relationship of Hobbesian geometry to natural philosophy by arguing that mixed mathematics provided Hobbes with a model for thinking about it. In mixed mathematics, one may borrow causal principles from one science and use them in another science without there being a deductive relationship between those two sciences. Natural philosophy for Hobbes is mixed because an explanation may combine observations from experience (the ‘that’) with causal principles from geometry (the ‘why’). My argument shows (...)
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  30. Natural Philosophy, Deduction, and Geometry in the Hobbes-Boyle Debate.Marcus P. Adams - 2017 - Hobbes Studies 30 (1):83-107.
    This paper examines Hobbes’s criticisms of Robert Boyle’s air-pump experiments in light of Hobbes’s account in _De Corpore_ and _De Homine_ of the relationship of natural philosophy to geometry. I argue that Hobbes’s criticisms rely upon his understanding of what counts as “true physics.” Instead of seeing Hobbes as defending natural philosophy as “a causal enterprise … [that] as such, secured total and irrevocable assent,” 1 I argue that, in his disagreement with Boyle, Hobbes relied upon his understanding of natural (...)
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  31. Something about Vagueness and Aesthetic Disagreement.Thomas Adajian - 2012 - Proceedings of the European Society for Aesthetics 4:41-55.
    Vagueness has gotten some attention in aesthetics, but deserves more. Vagueness is universally acknowledged to be ubiquitous. It has played a substantive role in some recent writing on the definition of art. It has figured importantly in analyses of the concept of literature, and (in connection with a thought experiment of Arthur Danto’s), of the ontology of art. Vagueness was a locus of contention in a debate between Alan Goldman and Eddy Zemach about the reality of aesthetic properties. This paper’s (...)
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  32. Visual Perception as Patterning: Cavendish against Hobbes on Sensation.Marcus Adams - 2016 - History of Philosophy Quarterly 33 (3):193-214.
    Many of Margaret Cavendish’s criticisms of Thomas Hobbes in the Philosophical Letters (1664) relate to the disorder and damage that she holds would result if Hobbesian pressure were the cause of visual perception. In this paper, I argue that her “two men” thought experiment in Letter IV is aimed at a different goal: to show the explanatory potency of her account. First, I connect Cavendish’s view of visual perception as “patterning” to the “two men” thought experiment in Letter IV. Second, (...)
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  33. Natureza e Política: Pierre Aubenque e Fred Miller sobre Aristóteles.Odílio Alves Aguiar - 2014 - Argumentos 11:212-228.
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  34. Stegmuller on the structure of theories.Mario Alai - 1985 - Scientia 79:105-115.
    A discussion of Wolfgang's Stegmüller's ideas on the structuralist conception of theories, especially as presented in his book The Structure and Dynamics of Theories (Springer, 1976).
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  35. Principlism and Contemporary Ethical Considers in Transgender Health Care.Luke Allen, Noah Adams, Florence Ashley, Cody Dodd, Diane Ehrensaft, Lin Fraser, Maurice Garcia, Simona Giordano, Jamison Green, Thomas Johnson, Justin Penny, Rachlin Katherine & Jaimie Veale - forthcoming - International Journal of Transgender Health.
    Background: Transgender health care is a subject of much debate among clinicians, political commentators, and policy-makers. While the World Professional Association of Transgender Health (WPATH) Standards of Care (SOC) establish clinical standards, these standards contain implied ethics but lack explicit focused discussion of ethical considerations in providing care. An ethics chapter in the SOC would enhance clinical guidelines. Aims: We aim to provide a valuable guide for healthcare professionals, and anyone interested in the ethical aspects of clinical support for gender (...)
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  36. (1 other version)Aristóteles. Primeiros Analíticos 1.1-7. Apresentação, tradução e notas.Wellington D. Almeida & Mateus R. F. Ferreira - 2023 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 33:1-42.
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  37. Linguagem e Significação em Aristóteles e Wittgenstein.Christiano Pereira de Almeida - 2022 - Dissertation, Universidade Federal de Juiz de Fora
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  38. (1 other version)Uma solução aristotélica para o paradoxo do mentiroso em Metafísica IV, 8.Nazareno Eduardo de Almeida - 2013 - Veritas – Revista de Filosofia da Pucrs 58 (3):429-466.
    É comumente aceito, atualmente, que Aristóteles não teria enfrentado ou tentado seriamente resolver o famoso paradoxo do mentiroso, embora ele tenha sido formulado por Eubúlides de Mileto, membro da escola megárica e rival filosófico de Aristóteles. No máximo, assim reza a visão tradicional, ele parece apenas fazer uma menção desse paradoxo nas Refutações sofísticas, Capítulo 25, talvez esboçando a sua solução. O meu intento, no presente artigo, é desafiar essa opinião geral mostrando que o Estagirita fornece uma explicação implícita para (...)
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  39. Epistemic Modals in Hypothetical Reasoning.Maria Aloni, Luca Incurvati & Julian J. Schlöder - 2023 - Erkenntnis 88 (8):3551-3581.
    Data involving epistemic modals suggest that some classically valid argument forms, such as _reductio_, are invalid in natural language reasoning as they lead to modal collapses. We adduce further data showing that the classical argument forms governing the existential quantifier are similarly defective, as they lead to a _de re–de dicto_ collapse. We observe a similar problem for disjunction. But if the classical argument forms for negation, disjunction and existential quantification are invalid, what are the correct forms that govern the (...)
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  40. La divisibilidad del alma en la psicología de Aristóteles. ¿Es posible conciliar el hilemorfismo y el cardiocentrismo?César Augusto Mora Alonso - 2018 - Cuadernos de Filología Clásica. Estudios Griegos E Indoeuropeos 28:129-139.
    El propósito de este trabajo consiste en destacar el papel central que tiene el problema de la divisibilidad del alma en los dos enfoques bajo los que se presenta la investigación psicológica aristotélica: el hilemórfico y el cardiocéntrico. Mientras que el primero sostiene que el alma es la forma o esencia del cuerpo entero, el segundo aboga por la localización del alma en el corazón, pues asegura que allí se manifiestan los principios de las partes o facultades anímicas. A simple (...)
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  41. On double access, cessation and parentheticality.Daniel Altshuler, Valentine Hacquard, Thomas Roberts & Aaron Steven White - 2015 - In S. D'Antonio, M. Wiegand, M. Moroney & C. Little (eds.), Proceedings of SALT 25. pp. 18-37.
    Arguably the biggest challenge in analyzing English tense is to account for the double access interpretation, which arises when a present tensed verb is embedded under a past attitude—e.g., "John said that Mary is pregnant". Present-under-past does not always result in a felicitous utterance, however—cf. "John believed that Mary is pregnant". While such oddity has been noted, the contrast has never been explained. In fact, English grammars and manuals generally prohibit present-under-past. Work on double access, on the other hand, has (...)
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  42. A Prova Histórica na Concepção Retórica de Aristóteles.Daniel Vecchio Alves - 2018 - Revista de Estudos de Cultura 4 (12):9-20.
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  43. A velha e a nova lógica (translation).Alexandre Alves - 2023 - Princípios 30 (63):203-229.
    Trata-se da tradução de um ensaio clássico publicado por Rudolf Carnap na revista Erkenntnis. A tradução é precedida por um texto de apresentação, que situa o ensaio e sua importância no contexto da filosofia contemporânea e na obra de Carnap. No ensaio, Carnap indica as principais características que distinguem o que ele chama de nova lógica (a lógica simbólica matemática derivada das obras de Frege, Peano e Hilbert, entre outros) da lógica filosófica tradicional e explica a sua importância como novo (...)
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  44. ´Capital e Ideologia´ de Thomas Piketty: Um Breve Guia de Leitura.Alexandre Alves - 2021 - Cadernos Ihu Ideias 19 (315):1-35.
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  45. O conceito de significado no Peri Hermeneias de Aristóteles.Janio Alves - 2012 - Dissertation, Universidade Federal Do Rio Grande Do Sul
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  46. Hobbes, Darwinism, and conceptions of human nature.Peter Amato - 2002 - Minerva - An Internet Journal of Philosophy 6 (1):24-50.
    Despite providing the basic theoretical framework for Western biology and all related sciences, Darwinism continues to be a controversial perspective when it comes to understanding ourselves as distinctly "human." In this paper, I try to correct a common misinterpretation of Thomas Hobbes' conceptualization of human nature which I think sheds light on some of the significant misunderstandings and sources of objection to Darwinism. I begin by contrasting this common misreading of Hobbes' philosophy of human nature with an alternative reading that (...)
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  47. Mesomorfologia da ação em Aristóteles: os limites da decisão no limiar da phronesis.José António Campelo de Sousa Amaral - 2014 - Dissertation, Universidade da Beira Interior
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  48. Gregory E. Kaebnick and Thomas H. Murray, eds., Synthetic Biology and Morality: Artificial Life and the Bounds of Nature: The MIT Press, Cambridge, Mass., 2013, 214 pp. ISBN: 978-0-262-01939-2, $21.00. [REVIEW]Mahesh Ananth - 2016 - Journal of Value Inquiry 50 (1):241-248.
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  49. DISCURSOS E AUDITÓRIOS: ANÁLISE RETÓRICA DOS ARGUMENTOS DE DEWEY E ARISTÓTELES ACERCA DO HOMEM E DO DESENVOLVIMENTO HUMANO.Erika Natacha Fernandes de Andrade & Marcus Vinicius da Cunha - 2011 - Educação E Cultura Contemporânea 8 (17):1-25.
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  50. Do mais cognoscível para nós em Aristóteles.Daniel Rubião de Andrade - 2013 - Itaca 24:51-66.
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