Results for ' Iran'

74 found
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  1. Petroleum Industry Museums in Iran.Asma Mehan - 2022 - TICCIH Bulletin 96:27-28.
    In 2020, TICCIH published its thematic study on oil heritage, the first global assessment of the heritage of petroleum production and the oil industry, and of the places, structures, sites, and landscapes that might be conserved for their historical, technical, social, or architectural attributes. In many cases, the petroleum production sites and historical infrastructures, situated in corrosive and fragile landscapes, are costly to conserve, challenging to re-use, and pre-function considering their contribution to climate change. TICCIH also included the proposals for (...)
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  2. Voices of girls with disabilities in rural Iran.Ali Salami, Amir Ghajarieh & Zuraidah Don - 2015 - Disability and Society 30 (6):805-819.
    This paper investigates the interaction of gender, disability and education in rural Iran, which is a relatively unexplored field of research. The responses of 10 female students with disabilities from Isfahan indicated that the obstacles they faced included marginalization, difficulties in getting from home to school, difficulties within the school building itself, and discrimination by teachers, classmates and school authorities. The data collected for the study contain a wide range of conservative gendered discourses, and show how traditional gender beliefs (...)
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  3.  49
    LA FUTURA EREDITÀ ENERGETICA NEL GOLFO PERSICO E NEL MAR CINESE MERIDIONALE: IL CASO DEL PATRIMONIO PETROLIFERO IN IRAN E MALESIA.Asma Mehan & Rowena Abdul Razak - 2022 - Labor Est 1 (24):57-63.
    The oil industry has played a significant role in the economy of modern Iran and Malaysia, especially as a source of transnational exchange and as a substantial factor in industrial and urban development. During the previous century, the arrival of oil companies in the Persian Gulf brought many changes to the physical built environment and accelerated the urbanization process in the port cities. Similarly, the development of the national oil industry had a considerable impact on post-independence Malaysia, affecting balance (...)
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  4.  27
    After oil: what Malaysia and Iran may look like in a post-fossil -fuel future.Asma Mehan & Rowena Abdul Razak - 2022 - The Conversation (France) 1:1-6.
    As the devastation of climate change makes the need to decarbonise clearer by the day, countries face the question of what to do with their old fossil fuel infrastructure. While some environmental activists have taken to sabotaging the carbon economy on the back of its emissions in the Global North, the picture is different in oil-producing countries of the Global South, where energy infrastructure has fed communities for decades. There, the emphasis is placed on memory and institutionalisation.
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  5.  26
    What is a consolation goal? Analysis of language in a football match report of England versus Iran.Terence Rajivan Edward - manuscript
    This brief paper reviews language and presentation in a match report by Oliver Yew, senior football journalist for Sky Sports. I praise the bullet point summary, I note inconsistency in tenses used, and I ask after the definition of a consolation goal, presenting my own understanding.
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  6. The forgotten legacy: oil heritage sites in Iran.Asma Mehan & Mostafa Behzadfar - 2018 - In CONGRESO XVII TICCIH —CHILE (Patrimonio Industrial: Entendiendo el pasado, haciendo el futuro sostenible). Santiago, Santiago Metropolitan Region, Chile: pp. 897-900.
    During the rapid process of deindustrialization in Iran, the term ‘industrial heritage’ has recently emerged as a new subject into public realm. In order to integrate the methodologies for the protection and adaptive reuse strategies, the ‘industrial heritage’ itself needs to be divided into various categories. UNESCO has begun inscribing increasing numbers of local industrial legacies such as railway, mines, factories, assembly plants, agricultural production and manufacturing production in its World Heritage List. However, in the process of their adaptive (...)
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  7. Acting under Tyranny: Hannah Arendt and the Foundations of Democracy in Iran.Ramin Jahanbegloo & Nojang Khatami - 2013 - Constellations 20 (2):328-346.
    Amidst the ongoing turmoil in the Middle East and the reshaping of political systems in the region, the Iranian people remain mired in difficulties on their path to democratization. Much of this can be blamed on the gradual decline in activity within Iranian civil society and the stagnation of political imagination. If Iran is to have a future built on the solid foundation of a viable and legitimate political authority, Iranian civic actors must reimagine and revisit the notion of (...)
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  8. The History of Ressentiment in Iran and the Emerging Ressentiment-less Mindset.Sina Mansouri-Zeyni & Sepideh Sami - 2014 - IRANIAN STUDIES 47 (1):49-64.
    Two dichotomies, one that resents the West and another that admires it, seem to have long polarized both Iranian intellectuals and the public imagination. Darioush Ashouri discusses this issue in terms of “ressentiment,” a term he borrows from Nietzsche. This study puts Ashouri's scattered views within a Nietzschean framework to form a coherent theory, and places it against the background of a brief history of ressentiment in Iran. It then argues that signs of a ressentiment-less young generation, mostly university (...)
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  9. Investigating marketing of children's food stuff and methods of advertising in Iran.Mitra Zarea Nemati - 2017 - International Journal of Trend in Scientific Research and Development 4 (1):1-11.
    Marketing of food stuff to increase sale is possible with different methods. Capillary marketing is one of the most influential techniques in the issue of more sales in organizations especially in terms of selling food stuff. Food stuff should be sold in a short time due to the short durability. People who make better use of capillary marketing to supply their products and services can sell better and faster. Dependency of Iran's economy on oil incomes and affectability of such (...)
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  10. Personal, family and societal educational needs assessment of individuals with spinal cord injury in Iran.Zahra Khazaeipour, Abolfazl Abouie, Fatemeh Zarei, Hamid Mirzaaghaie, Afsaneh Abd-Mousavi, Alireza Salehi-Nejad, Alexander Vaccaro, Rahimi-Movaghar R. & Vafa - 2018 - Neurosciences 23 (3):216--222.
    Objectives: To explore individuals’ perception of the personal, family and societal educational needs following a spinal cord injury. Methods: Sixty-one patients who sustained a traumatic SCI between March 2015 and June 2016 referred to Brain and Spinal Cord Injury Research Center were included in a cross sectional study and completed an online survey containing open-and closed-ended questions, in Iran. Participants’ responses were analyzed i using a qualitative approach with a thematic analysis. Results: Following a thematic analysis of the patient’s (...)
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  11. Evaluation of healthcare usage rate in HIV/AIDS patients in Isfahan, Iran in 2018.Neda Moein, Reza Khadivi, Zahra Amini & Marjan Meshkati - 2020 - HIV and AIDS Review 19 (1):34-38.
    Introduction: Universal health coverage (UHC) was introduced in Iran in 2014. The aim of this study was to evaluate the usage rate of health services by human immunodeficiency virus (HIV)/acquired immunodeficiency syndrome (AIDS) patients after UHC implementation. Material and methods: In 2018, in a cross-sectional study, we evaluated the outpatients’ needs (within its previous month) and inpatients’ needs (within its previous 6 months) of HIV/AIDS patients in Isfahan province (the center of Iran). Concurrently, we estimated the essential health (...)
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  12. THREE APPROACHES IN ISLAMIC SCIENCE: CASE STUDIES IN IRAN.Khosrow Bagheri Noaparast - 2004 - JOURNAL OF RELIGIOUS THOUGHT 12 (1):1-18.
    Traditionalism-as a school established at 20th century by Rene Guenon, Amanda Coomaraswamy and expanding and developing by figures like Seyyed Hossein Nasr, Martin Lings, and Titus Burckhardt…- assumes human as vicegerent of God which has an important role in the universe. In this point of view Egalitarianism isn’t acceptable because human beings are different in respect of sexuality, emotions, talents and races. Differences between races and societies prove the necessity of religious plurality on one hand, and unity of the Reality (...)
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  13.  30
    Decline of Political Thought in Iran.Javad Tabatabai - 2017 - Tehran: Minooye Kherad Publication (Kavir Publishing, 1994).
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  14.  17
    History of Political Thought in Iran.Javad Tabatabai - 2015 - Tehran: Minooye Kherad Publication (IPIS Publishing, 1988).
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  15.  12
    Plato's Kallipolis and Ideal Kingship in Ancient Iran.Fathullah Mujtabai - 1973 - Tehran: Anjoman-e Farhang-e Iran-e Bastan Publishing (Hermes Publishing, 2020).
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  16.  76
    Il Louvre a Teheran, in equilibrio tra cultura e politica.Asma Mehan & Miriam Bodino - 2018 - Il Giornale Dell'architettura.
    In occasione dell’ottantesimo anniversario del Museo nazionale dell’Iran, una mostra ospita circa cinquanta opere del Louvre parigino e apre riflessioni sulla diplomazia culturale.
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  17. Iranian Muslim Reformists and Contemporary Ethics; Revival of “Utilitarianism".Hossein Dabbagh - 2017 - Insan and Toplum: The Journal of Humanity and Society 8 (2):19-32.
    This paper raises a moral issue for contemporary post-revolutionary Muslim intellectuals in Iran. According to traditional Islamic teachings, ethics enables people to transcend from this mundane world and offers guidance on ways to improve virtues. Most contemporary Iranian Muslim intellectuals have attempted to pave the way for accomplishing this goal. After clarifying the ways in which Iranian Muslim intellectuals have faith in virtue ethics as a best possible moral normative theory, we claim that virtue ethics fails to support some (...)
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  18.  89
    The Black Bridge of Ahwaz.Hassan Bazazzadeh - 2018 - TICCIH Bulletin 80:11.
    The great railway of Iran was established in the early years of the 20th century connecting Bandar-e-Shapur (Bandare-e-Emam) to Bandar-e-Pahlavi (Bandr-Torkman) in order to speed the trading through Iran and between its two naval borders. This railway possessed stations, track, tunnels and bridges, but the longest bridge for the railway was built over the river Karun in the heart of Ahwaz. As there was another bridge named the white bridge, and for the color of the new bridge, people (...)
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  19. Culture and Gender Representation in Iranian School Textbooks.Ali Salami & Amir Ghajarieh - 2016 - Sexuality and Culture 20 (1):69-84.
    This study examines the representations of male and female social actors in selected Iranian EFL (English as a Foreign Language) textbooks. It is grounded in Critical Discourse Analysis and uses van Leeuwen’s Social Actor Network Model to analyze social actor representations in the gendered discourses of compulsory heterosexuality. Findings from the analysis show that the representations endorse the discourse of compulsory heterosexuality which is an institutionalized form of social practice in Iran. Three male and three female students were interviewed (...)
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  20. Truth of sincerity and authenticity or lie of reconstruction; whom do the visitors of cultural heritage trust?Hassan Bazazzadeh - 2020 - In Claudia Battaino, Agata Bonenberg, Armando Dal Fabbro, Nina Juzwa, Justyna Kobylarczyk, Gino Malacarne, Rafi Segal & Jan Słyk (eds.), DEFINING THE ARCHITECTURAL SPACE – THE TRUTH AND LIE OF ARCHITECTURE. Kraków, Poland: pp. 7-18.
    Presence of users as the main actors of each adaptive reuse of a given cultural heritage site heavily depends on the quality of their sensual experience there. This, in turn, seems to stem from how much they trust the integrity and provenance of the heritage attributes and activities pending within such historical sites. This paper aims to define the sincerity and authenticity as influential indicators of the users’ trust in adaptive reuse of cultural heritage sites. To reach the goal, the (...)
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  21.  84
    The Pre-modern Iranian Other: A Critique of Multiculturalist Ideology.James Mollison - 2016 - International Journal of Žižek Studies 3 (4):1-9.
    It does not take much to realize that, concerning the topic of Iran, the lack of response and general confusion from the Left within liberal, Western democracies is deeply symptomatic. That the perplexed responses of liberals seem to be characterized by a fetishization of the Iranian Other, reducing them to an empty screen onto which the liberal ideological subject may project their fantasy, prevents the Left from acknowledging that Iranian ideology functions as an over-identification with many of the excesses (...)
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  22.  81
    The White Bridge of Ahwaz.Hassan Bazazzadeh - 2018 - TICCIH Bulletin 81:18-19.
    Less than fifty years after the Brooklyn Bridge, the piles of the world’s fourth suspension bridge was firmed in Iran. Ahwaz is the most important city of the south and the pioneer city in industrialization of Iran. The White Bridge of Ahwaz is considered the most significant monument of the city, which no visitor would miss.
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  23.  49
    Heritage Impact Assessment Method in the Production of Cultural Heritage. Iranian Cases.Hassan Bazazzadeh, Seyedeh Sara Hashemi Safaei & Asma Mehan - 2022 - In Maaike De Waal, Ilaria Rosetti, Mara De Groot & Uditha Jindasa (eds.), LIVING (WORLD) HERITAGE CITIES: Opportunities, challenges, and future perspectives of people-centered approaches in dynamic historic urban landscapes. Leiden, Netherlands: pp. 171-182.
    In recent years, we have been observing an increasing significance of industrial heritage in international heritage studies. Developed in response to urban development needs, industrial heritage is now considered a valuable part of the city. Such an approach has resulted in the adaptive reuse of industrial heritage in the developing countries. This is, indeed, a practical solution for sustainable development of cities and the subject matter of many academic discussions. In this respect Heritage Impact Assessment (HIA) seems to be a (...)
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  24.  72
    Porto: Distant horizons, beside the Douro.Asma Mehan - 2020 - Spread Stories, Not the Virus.
    Her heart shared between Iran and Italy, while Asma Mehan makes peace with lockdown in her current home in Porto, Portugal, her thoughts stray to those familiar places. In those distant horizons there is heartache, but also the unexpected promise of different futures.
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  25. Kantian Nonideal Theory and Nuclear Proliferation.Thomas E. Doyle, Ii - 2010 - International Theory 2 (1):87-112.
    Recent revelations of Iran’s hitherto undisclosed uranium enrichment programs have once again incited western fears that Tehran seeks nuclear weapons’ capability. Their fears seem motivated by more than the concern for compliance with the Nuclear Nonproliferation Treaty (NPT). Rather, they seem strongly connected to the western moral assumptions about what kind of government or people can be trusted with a nuclear arsenal. In this paper, I critically examine the western assumptions of the immorality of contemporary nuclear proliferation from an (...)
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  26. Hymen 'restoration' in cultures of oppression: how can physicians promote individual patient welfare without becoming complicit in the perpetuation of unjust social norms?Brian D. Earp - 2014 - Journal of Medical Ethics 40 (6):431-431.
    In this issue, Ahmadi1 reports on the practice of hymenoplasty—a surgical intervention meant to restore a presumed physical marker of virginity prior to a woman's marriage. As Mehri and Sills2 have stated, these women ‘want to ensure that blood is spilled on their wedding night sheets.’ Although Ahmadi's research was carried out in Iran specifically, this surgery is becoming increasingly popular in a number of Western countries as well, especially among Muslim populations.3 What are the ethics of hymen restoration?Consider (...)
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  27. The abstract space and the alienation of political public space in the Middle East.Farzad Zamani & Asma Mehan - 2019 - Archnet-IJAR: International Journal of Architectural Research 13 (3):483-497.
    Purpose – The purpose of this paper is to explain how abstract space of the State – universally and specifically within the context of Middle Eastern cities – aims to homogenise the city and eliminate any anomaly that threatens its power structure. Design/methodology/approach – Through a historical and discourse analysis of these policies and processes in the two case studies, this paper presents a contextualised reading of Lefebvre’s concept of abstract space and process of abstraction in relation to the alienation (...)
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  28.  37
    EL OFICIO DEL INVESTIGADOR NOVEL.Manuel Ángel González Berruga - 2020 - Revista Científica de la Facultad de Filosofía - UNA 11 (2):92 - 114.
    El propósito del ensayo es ofrecer una reflexión sobre la profesión del investigador novel desde la experiencia del autor a la luz de las ideas y reflexiones ofrecidas por Pierre Bourdieu en su obra “El oficio de científico” con cuestiones actuales y retos a los que se enfrentan la comunidad científica en el ámbito de las ciencias de la educación. El texto se articula con relación a los temas que surgen de la lectura del libro de Bourdieu que se irán (...)
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  29. Khunaji's al-Jumal in the Context of Logic Studies in the Seventh and Eighth Century (AH) and the Commentaries Written on His Work.Ramy ElBanna - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):73 - 93.
    The science of logic has occupied an important role in Islamic history. Especially when al-Gazali 505-1111 has come and claimed that who learned Islamic sciences, without learning the Logic we cannot trust in his knowledge. From this time The science of logic has been flourished and quietly began to include in many sciences even Tefsir and Fiqh. After that, Al-razzi 606/1210 has established a big school in Islamic philosophy in general and in logic in particular. al-Khonaji 646/1248 one of his (...)
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  30. چگونه هفت Sociopaths که حکومت چین در حال برنده شدن در جنگ جهانی سه و سه راه برای جلوگیری از آنها.Michael Richard Starks - 2019 - In خودکشی توسط دموکراسی یک موانع برای آمریکا و جهان. Las Vegas, NV USA: Reality Press. pp. 41-45.
    اولین چیزی که ما باید در ذهن داشته باشیم این است که زمانی که گفت که چین می گوید که این یا چین این کار را انجام می دهد ، ما از مردم چین صحبت نمی کنیم ، اما از Sociopaths که کنترل حزب کمونیست چین-چینی ، یعنی هفت قاتلان جامعه سالخورده (SSSSK) از th e کمیته ایستاده از حزب کمونیست چین و یا 25 نفر از اعضای پلی تکنیک و غیره. -/- برنامه های حزب کمونیست برای WW3 و سلطه (...)
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  31. Is There an Islamic Environmentalism?Richard Foltz - 2000 - Environmental Ethics 22 (1):63-72.
    Contemporary Muslim writers have demonstrated that an environmental ethic can be derived from the scriptural sources of Islam. However, at present, the impact of this type of interpretation within the Muslim world appears to be minimal. The most promising prospects for disseminating an environmental awareness based on Islamic principles have come from governments, such as those of Iran, Pakistan,and Saudi Arabia, which claim Islam as a basis for legislation.
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  32. An Investigation of the Divergences and Convergences of Trait Empathy across Two Cultures.Paria Yaghoubi Jami, Behzad Mansouri, Stephen J. Thoma & Hyemin Han - forthcoming - Journal of Moral Education:1-16.
    The extent to which individuals with a variety of cultural backgrounds differ in empathic responsiveness is unknown. This paper describes the differences in trait empathy in one independent and one interdependent society (i.e., United States and Iran respectively). The analysis of data collected from self-reported questionnaires answered by 326 adults indicated a significant difference in the cognitive component of empathy concerning participants’ affiliation to either egocentric or socio-centric society: Iranian participants with interdependent cultural norms, reported higher cognitive empathy compared (...)
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  33. “Tabula Rasa” planning: creative destruction and building a new urban identity in Tehran.Asma Mehan - 2017 - Journal of Architecture and Urbanism 41 (3):210-220.
    The concept of Tabula Rasa, as a desire for sweeping renewal and creating a potential site for the construction of utopian dreams, is presupposition of Modern Architecture. Starting from the middle of the 19th century to the first half of the 20th century, Iranian urban and architectural history has been integrated with modernization, and western-influenced modernity. The case of Tehran as the Middle Eastern political capital is the main scene for the manifestation of modernity within it’s urban projects that was (...)
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  34.  56
    The Trans-Iranian Railway: A UNESCO World Heritage Site.Hassan Bazazzadeh, Mohsen Ghomeshi & Asma Mehan - 2022 - TICCIH Bulletin 95:31-33.
    The construction of railways has been one of the symbols of advanced technology and modernity in various societies and is known as a means of expanding and transferring goods, men, and their ideas. During the political-economic circumstances of the second half of the 19th century, the first rail line of Iran was built under the Qajar rule. This was an 8 km railway to connect Tehran to Rey with some small wagons, most local people tended to call it Mashin-Doodi, (...)
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  35. Omnicide: Mania, Fatality, and Future-in-Delirium (review). [REVIEW]Ekin Erkan - 2019 - Philosophy East and West 69 (4):3-6.
    Omnicide: Mania, Fatality and Future-in-Delirium (2019) finds Iranian-American philosopher and comparative literature theorist Jason Bahbak Mohaghegh carving the figure of the diffracted neo-Bedouin wanderer, whose mania we tail through the book’s haunted pages. The book’s namesake, “omnicide,” refers to the complete and total erasure of the Earth--the term has most recently been generally applied in ecological contexts, most markedly in regards to the Anthropocene and futurology. However, it is the explicitly poetic and literary intersection between mania and the grotesque that (...)
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  36. Gendered Representations of Male and Female Social Actors in Iranian Educational Materials.Ali Salami & Amir Ghajarieh - 2016 - Gender Issues 33 (3):258-270.
    This research investigates the representations of gendered social actors within the subversionary discourse of equal educational opportunities for males and females in Iranian English as a Foreign Language (EFL) books. Using critical discourse analysis (CDA) as the theoretical framework, the authors blend van Leeuwen’s (Texts and practices: Readings in critical discourse analysis, Routledge, London, 2003) ‘Social Actor Network Model’ and Sunderland’s (Gendered discourses, Palgrave Macmillan, Hampshire, 2004) ‘Gendered Discourses Model’ in order to examine the depictions of male and female social (...)
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  37. The Philosophy of Illumination =.Yaḥyá ibn Ḥabash Suhrawardī - 2000 - Brigham Young University Press.
    Shihab al-Din al-Suhrawardi was born around 1154, probably in northwestern Iran. Spurred by a dream in which Aristotle appeared to him, he rejected the Avicennan Peripatetic philosophy of his youth and undertook the task of reviving the philosophical tradition of the "Ancients." Suhruwardi's philosophy grants an epistemological role to immediate and atemporal intuition. It is explicitly anti-Peripatetic and is identified with the pre-Aristotelian sages, particularly Plato. The subject of his hikmat al-Ishraq --now available for the first time in English--is (...)
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  38. Métodos de Formulação e Balanceamento de Rações para Bovinos.Emanuel Isaque Cordeiro da Silva - manuscript
    INTRODUÇÃO A maioria dos alimentos que os bovinos de corte e leite consomem são os alimentos volumosos (forragens, gramíneas ou leguminosas) que é um alimento que possui teor de fibra detergente neutra (FDN) ≥ 25% da matéria seca (MS), ou teor de fibra ≥ 18% da MS. Por possuir grande quantidade de fibra em sua composição é um alimento que possui menor concentração de proteínas, carboidratos não estruturais (CNE) e lipídios. Para que um animal possa manter-se com alimentação volumosa, é (...)
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  39. Ver y no creer: Imaginación, fantasía y conciencia de 'como si' en la fenomenología de Husserl.Ricardo Mendoza-Canales - 2018 - Phainomenon: Journal of Phenomenological Philosophy 27:69-97.
    El presente artículo se propone explorar la relación entre neutralización y conciencia del ‘como si’ en la fenomenología de Husserl, en particular, a partir de su convergencia en las intuiciones de fantasía. Partiendo de una crítica a una línea de interpretación que, en su intento de aproximarse fenomenológicamente a una «conciencia estética», homologa la modificación de neutralidad con la epojé, el artículo busca exponer la función metodológica que cumplen la modalización de la creencia en el proyecto de Ideas I, así (...)
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  40.  26
    Guru Nanak - His Life and Times (Part - II).Devinder Pal Singh - 2019 - The Sikh Review 67 (6):38-43.
    Guru Nanak was not content to remain a mystic. He undertook four long travels, called udasis, to spread his message far and wide, and to share his spiritual experiences with others. Bhai Mardana always accompanied the Guru during the missionary tours. During his four travels, Guru Nanak visited different religious places. He went to Kurukshetra, Haridwar, Joshi Math, Ratha Sahib, Gorakh Matta (Nanak Matta), Audhya, Prayag, Varanasi, Gaya, Patna, Dhubri and Gauhati in Assam, Dacca, Puri, Cuttock, Rameshwaram, Ceylon, Bidar, Baroach, (...)
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  41. Emerging Metropolis: Politics of planning in Tehran during cold war.Asma Mehan - 2017 - In COLD WAR AT THE CROSSROADS: 194X-198X. Architecture and planning between politics and ideology. Milan, Metropolitan City of Milan, Italy:
    The Second World War and its associated political events of a national and global scale brought new circumstances, which was considerably influenced the development processes of Tehran. During World War II, Iran hoped that Washington would keep Britain and the Soviet Union from seizing control of the country’s oil fields. In 1951 and 1952 Truman worked with Iranian Prime Minister, though unsuccessfully, to regain some of those lost oil rights for Iran. By the late 1950s and President Kennedy’s (...)
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  42. Translation as Alienation: Sufi Hermeneutics and Literary Modernism in Bijan Elahi’s Translations (forthcoming in Modernism/Modernity).Rebecca Ruth Gould & Kayvan Tahmasebian - forthcoming - Modernism/Moderity.
    In the wake of modernism studies' global turn, this article considers the role of translation in fostering Iranian modernism. Focusing on the poetic translations of Bijan Elahi (1945-2010), one of Iran's most significant poet-translators, we demonstrate how untranslatability becomes a point of departure for his experimental poetics. Elahi used premodern Sufi hermeneutics to develop his modernist theory of translation, whereby the alien core of the text is recognised at the centre of the original. As he engages the translated text (...)
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  43.  8
    Guru Nanak - His Life and Times (Part-II).Devinder Pal Singh - 2019 - The Sikh Review, Kolkata, WB, India 67 (02):38-43.
    Guru Nanak was not content to remain a mystic. He undertook [9-11] four long travels, called udasis, to spread his message far and wide and to share his spiritual experiences with others. Bhai Mardana always accompanied the Guru during missionary tours. During the four travels, Guru Nanak visited different religious places. He went to Kurukshetra, Haridwar, Joshi Math, Ratha Sahib, Gorakh Matta (Nanak Matta), Audhya, Prayag, Varanasi, Gaya, Patna, Dhubri and Gauhati in Assam, Dacca, Puri, Cuttock, Rameshwaram, Ceylon, Bidar, Baroach, (...)
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  44. The critique of religion as political critique: Mīrzā Fatḥ ʿAlī Ākhūndzāda's pre-Islamic xenology.Rebecca Gould - 2016 - Intellectual History Review 26 (2):171-184.
    (Awarded the International Society for Intellectual History’s Charles Schmitt Prize) Mīrzā Fatḥ 'Alī Ākhūndzāda’s Letters from Prince Kamāl al-Dawla to the Prince Jalāl al-Dawla (1865) is often read as a Persian attempt to introduce European Enlightenment political thought to modern Iranian society. This essay frames Ākhūndzāda’s text within a broader intellectual tradition. I read Ākhūndzāda as a radical reformer whose intellectual ambition were shaped by prior Persian and Arabic endeavors to map the diversity of religious belief and to critically assess (...)
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  45.  88
    An Account of Teaching English to Medical Students During the COVID-19 Pandemic.Enayat A. Shabani - 2021 - Academia Letters (Article 3587):1-6.
    The first case of COVID-19 in Iran was officially reported by the Iranian Government in February 19, 2020. In order to control and prevent the infection, the Government closed all the universities and requested the people to stay at home. Consequently, Tehran University of Medical Sciences (TUMS), like other universities, cancelled all the face-to-face classes in different Schools, and since the exact date for the resolution of this calamity could not be determined, TUMS decided to proceed the education flow (...)
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  46.  48
    The stakeholders' perceptions of the requirements of implementing innovative educational approaches in nursing: a qualitative content analysis study.Enayat A. Shabani - 2021 - BMC Nursing 20.
    Background Improving the competencies of nurses requires improving educational methods through the use of novel methods in teaching and learning. We aim to explore the perceptions of stakeholders (including nursing education directors, faculty members and nursing students) of the requirements of implementing innovative educational approaches in nursing. -/- Methods In this qualitative descriptive study, 19 participants, including educational directors, faculty members, and undergraduate and graduate nursing students, were selected through the purposeful sampling method. Achieving the theoretical saturation in extracted categories (...)
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  47. Agency and Virtues.Zahra Khazaei - 2019 - Journal of Philosophical Theological Research 21 (3):119-140.
    In the philosophy of action, agency manifests the capacity of the agent to act. An agent is one who acts voluntarily, consciously and intentionally. This article studies the relationship between virtues and agency to learn to what extent agency is conceptually and metaphysically dependent on moral or epistemic virtues; whether virtue is a necessary condition for action and agency, besides the belief, desire and intention? Or are virtues necessary merely for the moral or epistemic character of the agent and not (...)
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  48.  47
    The Pre-modern Iranian Other: A Critique of Multi-cultural Ideology.James Mollison - 2009 - International Journal of Žižek Studies 4 (3):1-9.
    It does not take much to realize that, concerning the topic of Iran, the lack of response and general confusion from the Left within liberal, Western democracies is deeply symptomatic. That the perplexed responses of liberals seem to be characterized by a fetishization of the Iranian Other, reducing them to an empty screen onto which the liberal ideological subject may project their fantasy, prevents the Left from acknowledging that Iranian ideology functions as an over- identification with many of the (...)
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  49. Surrogacy relationships: a critical interpretative review.Jenny Gunnarsson Payne, Elzbieta Korolczuk & Signe Mezinska - 2020 - Upsala Journal of Medical Sciences 1:1-9.
    Based on a critical interpretative review of existing qualitative research investigating accounts of ‘lived experience’ of surrogates and intended parents from a relational perspective, this article proposes a typology of surrogacy arrangements. The review is based on the analysis of 39 articles, which belong to a range of different disciplines (mostly sociology, social psychology, anthropology, ethnology, and gender studies). The number of interviews in each study range from as few as seven to over one hundred. Countries covered include Australia, Canada, (...)
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  50. United Humanity: from "UN 2.0" to "UN 3.0" The conceptual model of the United Nations for the XXI century.Vladimir Rogozhin - 2018 - Academia.
    The conceptual model of United Nations reform - "UN 3.0" includes the General Program of Action on UN Reform, consisting of two stages. The first stage for 2020-2025 envisages the transformation of the main organs of the UN - the General Assembly and the Security Council with measures to improve the effectiveness of the management system, address the "veto problem", problem of financing, improve staff work and administrative and financial control, strengthen UN media, improvement of work with the global civil (...)
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