Results for 'FIJIAN CATHOLIC HYMNS'

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  1. SJC Hymnal - Fijian Hymns Extract.Maika Tupua - 2022 - MOBDELTA.
    These Hymns are the Fijian Extract from the Saint Johns College Hymn Book of 1977 i hope you will appreciate the active table of contents... please get in touch if you see error.
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  2. Vola ni Sere.Maika Tupua & Josateki Beitaki - 2009 - Suva, Fiji: MOBDELTA.
    Music has been always a spontaneity to many culture however when order is required for elevated purposes difficulty creeps in because it requires mental and physical investment and work. -/- This work done by Marist Old Boys Delta unit is part of that effort how ever this was to store the tunes and propagate it so it may be used all over and so the meaning of being catholic is realised where unity is addressed. -/- Where the Art of (...)
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  3.  62
    Graham Greene’s Fiction: through the tropes of the Suffering Servant and Paul’s Hymn to Love.Subhasis Chattopadhyay - 2024 - Indian Catholic Matters.
    Graham Greene's novels are often read with no reference to his Roman Catholic Faith. Particularly, in India there is little knowledge among both students and scholars about the primacy and the nature of the Roman Catholic Faith. They miss the point that the Roman Faith is a deeply Mysterious Faith. The term "Mystery" is used here in the Catholic sense of that Faith's 'Mysteries'. The essay and the long endnotes try to rectify the errors which creep in (...)
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  4. Saint John's College Hymn Book 1977.Maika Tupua - 1977 - Suva, Fiji: Mobdelta.
    A scanned copy of a hymn book of 1972 of Saint John's College Cawaci Ovalau. For Feast of Holy name of Mary. 12 September 1977. -/- Scanned using vFlat app from a Samsung A51.
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  5. Goleva na Kalou.Maika Tupua - 2022 - Suva, Fiji: VOSA.
    Book is about faith and following Jesus fully, realised through conversion and repentance.
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  6. Vuli ni Ekelesia.Maika Tupua - 2011 - Suva, Fiji: MOBDELTA.
    Vuli ni Ekelesia or Catholic Instructions is a catechesis of catholics giving them the foundation of their faith to which they should upkeep daily. It is the 12 pillars of faith proclaimed in a Q&A format. I dearly hope on behalf of the MOBDELTA that it will be a book of enlightenment for many that wishes to be closer to Christ by his invitation to follow him.
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  7. Fijian Order of Mass (Sausaumi ni Misa).Maika Tupua - 2016 - Suva: MOBDELTA.
    This is the New Fijian Order of Mass. I hope it will be of assistance to you during Fijian Mass.
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  8. Warranted Catholic Belief.Benjamin Robert Koons - 2023 - American Catholic Philosophical Quarterly 97 (1):1-28.
    Extending Alvin Plantinga’s model of warranted belief to the beliefs of groups as a whole, I argue that if the dogmatic beliefs of the Catholic Church are true, they are also warranted. Catholic dogmas are warranted because they meet the three conditions of my model: they are formed (1) by ministers functioning properly (2) in accordance with a design plan that is oriented towards truth and reliable (3) in a social environment sufficiently similar to that for which they (...)
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  9. Heraclitean Critique of Kantian and Enlightenment Ethics Through the Fijian ethos.Erman Kaplama - 2016 - Cosmos and History 12 (1):143-165.
    Kant makes a much-unexpected confession in a much-unexpected place. In the Criticism of the third paralogism of transcendental psychology of the first Critique Kant accepts the irrefutability of the Heraclitean notion of universal becoming or the transitory nature of all things, admitting the impossibility of positing a totally persistent and self-conscious subject. The major Heraclitean doctrine of panta rhei makes it impossible to conduct philosophical inquiry by assuming a self-conscious subject or “I,” which would potentially be in constant motion like (...)
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  10. Catholic Social Teachings: Toward a Meaningful Work.Ferdinand Tablan - 2015 - Journal of Business Ethics 128 (2):291-303.
    Meaningful work is both a moral issue and an economic one. Studies show that workers’ experience of meaninglessness in their jobs contributes to job dissatisfaction which has negative effects to business. If having a meaningful work is essential for the well-being of workers, providing them with one is an ethical requirement for business establishments. The essay aims to articulate an account of meaningful work in the Catholic social teachings. CST rejects the subjectivist and relativist notion of work which affirms (...)
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  11. Catholic Social Teaching and Ecology.Russell Butkus & Steven Kolmes - 2007 - Journal of Catholic Social Thought 4 (2):203-209.
    In recent years official Roman Catholic documents have addressed the ecological crisis from the perspective of Catholic social teaching. This expansion of Catholic social thought addresses the social and ecological question. This paper links environmental and human ecology with the concept of sustainability and proposes an interpretation of the common good and a definition of sustainability within Catholic social teaching. Our treatment of sustainability and Catholic social teaching includes: an analysis of the ecological processes that (...)
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  12. Catholic Values and Australian Realities.James Franklin - 2006 - Bacchus Marsh, Australia: Connor Court.
    Collection of articles on themes of Australian Catholic philosophy and history. Articles of philosophical interest include 'Catholic thought and Catholic Action: Dr Paddy Ryan MSC' (on the scholastic philosopher and anti-Communist), 'Catholic schooldays with philosophy', 'Traditional Catholic philosophy: baby and bathwater', 'Secular versus Catholic conceptions of values in Australian education', 'Accountancy as computational casuistics', 'The Mabo High Court and natural law values', and 'Stove, Hume and Enlightenment'.
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  13. The Hymn to Eros: An Interpretation of Plato's "Symposium.".Robert Lloyd Mitchell - 1978 - Dissertation, Duquesne University
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  14. Traditional Catholic philosophy: baby and bathwater.James Franklin - 2006 - In M. Whelan (ed.), Issues for Church and Society in Australia. St Pauls. pp. 15-32.
    The teaching of the Aquinas Academy in its first thirty years was based on the scholastic philosophy of Thomas Aquinas, then regarded as the official philosophy of the Catholic Church. That philosophy has not been so much heard of in the last thirty years, but it has a strong presence below the surface. Its natural law theory of ethics, especially, still informs Vatican pronouncements on moral topics such as contraception and euthanasia. It has also been important in Australia in (...)
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  15. Catholic Treatment Ethics and Secular Law: How Can They Cohere?J. Balch Thomas - 2016 - Solidarity: The Journal of Catholic Social Thought and Secular Ethics 6 (1):Article 4.
    Central elements of Roman Catholic treatment ethics include: 1) that rejection of treatment with the intent of hastening death (even for a good end) is ethically equivalent to active euthanasia with the same intent; 2) a distinction between morally obligatory “ordinary” treatment and morally optional “extraordinary treatment”; 3) that the quality of the patient’s life is not be a legitimate basis for rejecting treatment; and 4) that extraordinary treatment is not forbidden, but optional, and that it is the patient (...)
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  16. A Catholic-Personalist Critique of Personalized Customer Service.Ferdinand Tablan - 2016 - Journal of Markets and Morality 19 (1):99-119.
    This article presents an ethical analysis and critique of personalized service in the tradition of Catholic social teaching (CST) that is both Catholic and Personalist. It tackles the ethical issues involved when service delivery is personalized, issues that affect both the consumers and the service providers. It focuses on nonprofessional services that are offered by low-skilled blue-collar workers through corporations that are organized to produce efficient service to a high volume of consumers. Customer service involves intersubjectivity, that is, (...)
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  17. Catholics vs. Calvinists on Religious Knowledge.John Greco - 1997 - American Catholic Philosophical Quarterly 71 (1):13-34.
    In this paper I will take it for granted that Zagzebski's position articulates a broadly Catholic perspective, and that Plantinga's position accurately represents a broadly Calvinist one. But I will argue that so construed, the Catholic and the Calvinist are much closer than Zagzebski implies: both views are person-based in an important sense of that term; both are internalist on Zagzebski's usage and externalist on the standard usage; and Plantinga's position is consistent with the social elements that Zagzebski (...)
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  18. Catholic Thought and Catholic Action: Dr Paddy Ryan Msc.James Franklin - 1996 - Journal of the Australian Catholic Historical Society 17:44-55.
    An account of the life of Dr P.J. Ryan, Australian Catholic scholastic philosopher and anti-Communist organiser.
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  19. Global Climate Change and Catholic Responsibility.Gerald Braun, Monika K. Hellwig & W. Malcolm Byrnes - 2007 - Journal of Catholic Social Thought 4 (2):373-401.
    Citation: Braun G, Hellwig MK, Byrnes WM (2007) Global Climate Change and Catholic Responsibility: Facts and Faith Response. Journal of Catholic Social Thought 4(2): 373-401. Abstract: The scientific evidence is now overwhelming that human activity is causing the Earth’s atmosphere to grow hotter, which is leading to global climate change. If current rates of greenhouse gas (GHG) emissions continue, it is predicted that there will be dramatic changes, including flooding, more intense heat waves and storms, and an increase (...)
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  20. Catholic Conversion: An Interview with Derrick Taylor. Cometan & Derrick Taylor - 2022 - Preston, UK: Cause for the Beatification of Irene Mary & Derrick Taylor.
    It is unlikely that when my the grandfather of Cometan, Derrick Taylor, sat down to participate in an interview with his good friend Judith Shean now almost thirty years ago that all those years later his grandson would have written a book analysing that very interview. On 22nd February 1995, Derrick Taylor agreed to participate in an interview at his home 222 Longmeanygate to reveal his experience as a Protestant turned Catholic. During the interview, Derrick Taylor provided a realistic (...)
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  21. Is Sexual Abuse by Catholic Clergy Related to Homosexuality?D. Paul Sullins - 2018 - The National Catholic Bioethics Quarterly 18 (4):671-697.
    Sexual abuse of minors by Catholic priests has been a persistent and widespread problem in the Church. Although more than 80 percent of victims have been boys, prior studies have rejected the idea that the abuse is related to homosexuality among priests. Available data show, however, that the proportion of homosexual men in the priesthood is correlated almost perfectly with the percentage of male victims and with the overall incidence of abuse. Data also show that while the incidence of (...)
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  22. Ambivalence and Conflict: Catholic Church and Evolution.Gereon Wolters - 2009 - In Werner Arber, Nicola Cabibbo & Marcelo Sánchez Sorondo (eds.), Pntifical Academy of Sciences, Acta 20. Pontifical Academy of Sciences. pp. 450-475.
    Somewhat traumatized by the Galileo Affair the Church until recently showed low profile in the conflicts with science, evolutionary theory included. The talk presents a categorization of possible relationships between science and religion by distinguishing between "Galilean conflicts", which are about mutually exclusive statements about matters of fact, and Freudian conflicts where an empirical science tries to explain away religion as a phenomenon in its own right. In the light of this distinction I deal with the reactions of the Church (...)
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  23.  56
    The Enigma of Leibniz’s “Catholic” Writings of 1685.Lloyd Strickland - 2024 - Religions 15 (10):1-22.
    The focus of this paper is a suite of Latin papers from 1685, some of which are still unpublished, in which Leibniz writes in the guise of a Catholic in order to defend Catholicism and counter Protestant objections, and this despite him being a lifelong Lutheran. After providing an overview of these writings (which I refer to as Leibniz’s “Catholic” writings) and the grounds for dating them to May–June 1685, I consider their purpose, arguing against the claim that (...)
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  24. A Catholic Reflects on Dialogue in the Abortion Debate.Joseph Tham - 2014 - Journal of Clinical Research and Bioethics 5 (1):168.
    The recent comments by Pope Francis on abortion have caused a bit of a stir in the media. His nuanced responses are often lost in the media, and also by advocates on both sides of the abortion debate. While the Catholic position against abortion is common knowledge, this does not preclude an openness to dialogue. This article looks at some recent attempts at dialogue on the controversial topic of abortion. The first example comes from a book that surveys the (...)
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  25. Catholic Apostolic Church.Mota Victor - manuscript
    religion, between self realization and desire.
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  26. Catholic Unity on Brain Death and Organ Donation.David Tomasi - 2024 - A Call to Action 1:1-16.
    Authors: Joseph M. Eble, John A. Di Camillo, Peter J. Colosi. --- NEWS RELEASE For Immediate Release February 27, 2024 Contact: Joseph M. Eble, MD Corresponding author 919-667-5206 -/- The statement, Catholics United on Brain Death and Organ Donation: A Call to Action (HTML), was published on February 27, 2024. It was prepared by Joseph Eble, a physician and President of the Tulsa Guild of the Catholic Medical Association; John Di Camillo, an ethicist of The National Catholic Bioethics (...)
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  27. Human Mind - Its Fickleness, Transformation and Quietude (A Perspective from Sri Guru Tegh Bahadur's Hymns).Devinder Pal Singh - 2021 - Asia Samachar.
    The human mind possesses matchless creativity and extensive capacity to create its own reality. It has a remarkable capability for contemplation, reflection and even manipulation. Sadly, the excellent human mind has been polluted by the rituals, dogmas, and deceptions of cultures, religions and politics. Its fickleness leads to its being held captive by maya (material world). In his hymns, Guru Tegh Bahadur enunciates that the fickleness of the mind is the primary cause of unhappiness and failure in achieving our (...)
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  28. Concept of God in Guru Nanak's Hymns.Devinder Pal Singh - 2023 - Understanding Sikhism: The Research Journal 25 (1):57-65.
    God refers to a supernatural or divine being who is the universe's creator and ruler and is often seen as the ultimate source of moral and spiritual authority. Different cultures and religions have different beliefs and ideas about God. Guru Nanak, the founder of Sikhism, described various names and attributes of God, symbolized as "ੴ” (Ik Onkar) in his compositions. This article attempts to describe the concept of God as outlined in Guru Nanak’s hymns. It is pointed out that (...)
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  29. Ethical Implications of Catholic Social Teachings on Human Work for the Service Industry.Ferdinand Tablan - 2014 - Journal of Religion and Business Ethics 1.
    This study examines from an ethical framework the circumstances of workers who are engaged in non-professional services that are offered through corporations that are organized to serve high volume of costumers. Drawing on the relevant ethical teachings of the Catholic social tradition (CST), it explores some practices, strategies, and policies that could address the problems experienced by many service providers in the United States today. CST refers to a wide variety of documents of the magisterium of the Catholic (...)
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  30. (1 other version)The Czech Republic: From the Center of Christendom to the Most Atheist Nation of the 21st Century. Part 1. The Persecuted Church: The Clandestine Catholic Church (Ecclesia Silentii) in Czechoslovakia During Communism 1948-1991.Scott Vitkovic - 2023 - Occasional Papers on Religion in Eastern Europe (Opree) 43 (1):18 - 59.
    This research examines the most important historical, political, economic, social, cultural, and religious factors before, during, and after the reign of Communism in Czechoslovakia from 1918 to 2021 and their effect on the extreme increase in atheism and decrease in Christianity, particularly Roman Catholicism, in the present-day Czech Republic. It devotes special attention to the role of the Clandestine Catholic Church (Ecclesia Silentii) and the changing policies of the Holy See vis-à-vis this Church, examining these policies' impact on the (...)
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  31. (1 other version)The Catholic Epistle of Saint Jude: introduction, translation, commentary and theology.Mihai Ciurea - 2018 - Craiova: Mitropolia Olteniei.
    The commentary is a detailed analysis of one of the shortest writings (25 verses) and, according to an already classic definition, "The Most Neglected Book in the New Testament” (cf. D. J. Rowston). Thus, it covers an existing gap in the specialized theological literature and is among the newer concerns of biblical scholars, attentive to the enhancement of the corpus of the Catholic Epistles. The interest in such an inspired text lies primarily in the approximately ten new topics it (...)
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  32. The Struggle of Traditionalist Catholics in 1970s Northern England.[author unknown] - 2023 - North West Catholic History 50 (1):45-65.
    In the 1960s, the Catholic Church made changes to its liturgy and ecumenical outlook during the Second Vatican Council. These changes sparked a small counter-revolution called the Traditionalists led by rebel Archbishop Marcel Lefebvre to keep the Latin Mass. My grandparents Derrick and Irene Taylor opened their home to the movement during the 1970s, offering their time, money and land for SSPX masses. They received backlash from modernist Catholics and Church leaders but held to their belief that the Traditionalists (...)
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  33. Catholicity Under Heaven: Reformed Ecclesiology and Chinese Visions of Cosmopolitanism.Henry S. Kuo - 2021 - Ecclesiology 17 (1):51-71.
    Reformed catholicity suffers from a fragility that causes it to easily fragment over comparatively small differences. This study wagers that an important resource that can be useful for addressing this problem is the Chinese philosophy of tianxia. The article introduces the idea of a ‘Reformed catholicity under Heaven’ by placing a more liberal interpretation of tianxia in conversation with the problems in Reformed approaches to the church’s catholicity. In doing so, the article demonstrates tianxia’s ecclesiological usefulness while articulating two dimensions (...)
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  34. “The Authority to Interpret, the Purpose of Universities, and the Giving of Awards, Honors, or Platforms by Catholic Universities: Some Thoughts on ‘Catholics in Political Life’,”.Michael Baur - 2011 - Journal of Catholic Legal Studies 49:101-120.
    With its June 2004 statement Catholics in Political Life, the United States Conference of Catholic Bishops opened an important and far-reaching discussion about how Catholic individuals ought to comport themselves in political life, and-indirectly-about how Catholic institutions-including Catholic law schools-ought to decide whether or not to give awards, honors, or platforms to those whose views about key moral and political issues may differ from the views expressed in the teachings of the Catholic Church. On the (...)
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  35. Catholic Education, An Option For Christian Humanism, From And For Communion: Basic Criteria For The Application Of Veritatis Gaudium.Carlos Arboleda Mora - 2019 - Dissertation, Universidad Pontificia Bolivariana
    The new Christian humanism is not about concepts and theories. It is a mystical experience of the centrality of Jesus Christ, of His face of mercy, of love given and delivered. Love is the gift that we must accept and respond to with love, especially with an ethic of love that makes us stand in solidarity with nature, with each other, and with the poor in a special way. We are a gift that is communicated. We must use the resources (...)
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  36. Hume and Catholic Miracles.Michael Jacovides - manuscript
    Two arguments in Hume’s essay on miracles are reductios ad Catholicism: if you believe in the miracles in the Bible, then you ought to believe in Catholic miracles as well. Hume’s intended readers hated Catholicism and would sooner reject miracles than follow the pope. Hume argues that Jansenist miracle stories meet the standards of trustworthiness as well as any miracles in history. He knows that his Protestant believers don’t believe the stories, and he hopes to persuade his readers to (...)
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  37. Is There Really a Catholic Intellectual Tradition?Wolfgang Grassl - manuscript
    The existence of a Catholic Intellectual Tradition (CIT) is not a given, as arguments contra are in balance with arguments pro. An intellectual tradition consists of a style of thought and of a worldview, as its formal and material modes. The former defines the way knowledge is appropriated, processed, and passed on whereas the latter amounts to its applications to various regions of reality – God, man, morality, society, the Church, etc. A model of the CIT is proposed that (...)
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  38.  14
    Albert Camus’s Ethics of Revolution as a Model for Ethical Thinking on Violent Revolutions for Catholics.Gideon Onah - 2024 - Religions 15 (9):1105.
    In this paper, I propose an account of Camus’s ethics in which violent revolutions are never morally permissible but nonetheless acceptable or necessary. My main thesis in this paper is that Camus’s ethics of revolution and my defence of it, particularly the non-moral account of the permissibility of violent revolutions it comprises, can shed light on the reasonableness of participating in and supporting violent revolutions to some Catholics and the broader Christian community. My account of Camus’s ethics of revolution and (...)
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  39. Catholic Action, Authority, and Philippine Democracy: Prospects and Perspectives through Jacques Maritain.Joshua Jose Ocon - 2023 - Phavisminda Journal 21:184-204.
    This paper analyzes how Jacques Maritain anticipated much of the questions that can be raised concerning the Church’s active participation today in matters that many have supposed to pertain only to politics: To what extent is the Church’s involvement in political life permissible in light of its perceived duty to translate its apostolic and spiritual values into social actions? What boundaries does the Church recognize regarding a proper delineation between the spiritual and temporal spheres towards the linking of which (...) Action is said to be directed? To what limits can the Church exercise its auctoritas within a personalist democracy that emphasizes the common good as its chief aim for the human community? Insights in response to these will show that far from ‘meddling’ with or ‘disrupting’ the political order, the Church’s approaches are sensible and just within a democracy that Philippine politics embraces. (shrink)
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  40. Catholic Education and the Study of Science: The Mysticism of Scientific Pursuit.Elisabetta Canetta - 2022 - Religions 13:1-12.
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  41. Content Analysis of The Catholic School and Religion and National Values, Primary 1- 6: Implications for Religious Education in Catholic Primary Schools within Calabar Archdiocese - Cross River State.Emmanuel Orok Duke - 2016 - International Journal of Research in Basic and Lifelong Education 5 (1).
    The secular character of the Nigerian state should not impede collaboration between the Roman Catholic Schools Management Board and the Government of Cross River State (Nigeria) in the area of religious education. Based on the above claim, this paper is an exercise in content analysis of The Catholic School{\\ial is, the document regulating Catholic principles of education in schools) and Religion and National Values: Primary 1- 5(text on curricular contents of religious education at the primary school level (...)
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  42.  86
    The Opposition of Traditionalist Catholics to Sex Education in the 1970s.Brandon Reece Taylorian - 2024 - North West Catholic History 51 (1):26-50.
    The 1960s and 1970s in Britain was a time of revolution in attitudes towards sex, especially in the public education system. The campaign to see sex education established as a subject in primary and secondary schools was gaining traction despite fierce opponents like Mary Whitehouse. This article focuses on the story of a traditionalist Catholic couple named Mr Derrick Taylor and Mrs Irene Taylor who set up a campaign to defend their children against what they saw as the encroachment (...)
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  43. Catholic Education and the Bureaucratic Usurpation of Grace.Tracey A. Rowland - 2014 - Solidarity: The Journal of Catholic Social 4 (1):Article 3.
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  44. The Political Moralism of Some Catholic Bishops and Priests: A Postmodern Evaluation.Alexis Deodato Itao - 2022 - Social Ethics Society Journal of Applied Philosophy 8 (Special Issue):186-212.
    The Catholic Church never officially endorses political candidates but rather respects the freedom of its faithful to vote according to the dictates of their conscience. However, in the last presidential elections, some Catholic bishops and priests in the Philippines publicly and openly supported the presidential candidacy of Vice President Leni Robredo while urging the rest of the faithful to do the same. These bishops and priests anchored their position on their shared belief that voting for Robredo was the (...)
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  45. Human Alienation and Fulfillment in Work Insights from the Catholic Social Teachings.Ferdinand Tablan - 2013 - Journal of Religion and Business Ethics 3 (1).
    This paper is about the modern-day problem of human alienation and fulfillment in work from the perspective of the Catholic social thought. It analyses the symptoms and causes of work alienation, the meaning of work and its significance in the individual’s quest for fulfillment, and how the Catholic social teachings can shed light on the problems involved in transforming the world of work. Alienation in work affects one’s subjective and psychological fulfillment, but it is not ultimately dependent on (...)
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  46. Challenges to Private Sector Unionism in the United States and Catholic Social Teaching.Ferdinand Tablan - 2015 - Journal of Religion and Society 17:1-26.
    This paper tackles the current challenges to private sector unionism in the United States in light of Catholic social teaching (CST). The focus of the study is unionism in the private sector where the fall-off in membership is observed. CST is contained in a wide variety of official documents of the Catholic Church, in particular papal encyclicals, which present ethical norms for economic life in response to the changing realities of the modern world. The study begins with an (...)
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  47.  54
    Images of Mercy: Narrating the Gospel through a Rwandan Catholic Shrine.Alison Fitchett-Climenhaga & Nevin Climenhaga - 2024 - In Eleonore Stump & Judith Wolfe (eds.), Biblical Narratives and Human Flourishing: Knowledge Through Narrative. Routledge. pp. 199-218.
    This chapter explores the role that non-textual narrations of biblical stories can play in Christian life and practice. Our case study is the Shrine of Divine Mercy in Kabuga, Rwanda. The stations at the shrine tell the story of Jesus’s life and passion, incorporating images from the Catholic devotional tradition of Divine Mercy and elements evoking the Rwandan genocide. While many philosophical accounts of narratives presuppose that narratives are textual, material and visual art like the Kabuga shrine can also (...)
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  48. Assisted conception and Embryo Research with reference to the tenets of Catholic Christianity.Piyali Mitra - 2017 - Online International Interdisciplinary Research Journal 7 (3):165-173.
    Religion has a considerable influence over the public’s attitudes towards science and technologies. The objective of the paper is to understand the ethical and religious problems concerning the use of embryo for research in assisting conception for infertile couples from the perspective of Catholic Christians. This paper seeks to explain our preliminary reflections on how religious communities particularly the Catholic Christian communities respond to and assess the ethics of reproductive technologies and embryo research. Christianity as a whole lacks (...)
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  49. Interreligious Spirituality of Work: Bhagavadgita and Catholic Social Teaching.Ferdinand Tablan - 2018 - Humanities Bulletin 1 (1).
    This essay is an interreligious study of spirituality of work. It considers the normative/doctrinal teachings on work in Bhagavadgita and Catholic Social Teaching. It will begin by exploring a Hindu spirituality of work based on Bhagavadgita. The paper will analyze salient ideas and relevant passages in the text that tackle the religio-spiritual significance of our daily engagement in the world through paid work from a Hindu perspective. A discussion on major themes in Catholic Social Teaching that resonate with (...)
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  50. Catholic physics: Jesuit natural philosophy in early modern Germany by Marcus Hellyer. [REVIEW]Louis Caruana - 2008 - Heythrop Journal 49 (4):683-685.
    Was the Society of Jesus the main obstacle for the acceptance of the new physics in modern Europe? Was their educational system, all over Europe, completely under the strict control of regulations imposed by the Jesuit hierarchy in Rome? How did the various Jesuit colleges confront, reject, or absorb the crucial novelties of the mathematical and experimental method? Marcus Hellyer addresses such crucial questions in this book.
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