Results for 'Hermeneutics'

393 found
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  1. Hermeneutics and the Ancient Philosophical Legacy: Hermeneia and Phronesis.Jussi Backman - 2016 - In Niall Keane & Chris Lawn (eds.), The Blackwell Companion to Hermeneutics. Malden, MA: John Wiley & Sons. pp. 22-33.
    Hermeneutics as we understand it today is an essentially modern phenomenon. The chapter presents observations that illustrate some of the central ways in which the modern and late modern phenomena of philosophical hermeneutics relate to the ancient philosophical legacy. First, the roots of hermeneutics are traced to ancient views on linguistic, textual, and sacral interpretation. The chapter then looks at certain fundamentally unhermeneutic elements of the Platonic, Aristotelian, and Augustinian “logocentric” theory of meaning that philosophical hermeneutics (...)
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  2. Cosmic Hermeneutics Vs. Emergence: The Challenge of the Explanatory Gap.Tim Crane - 2010 - In Cynthia Macdonald & Graham Macdonald (eds.), Emergence in Mind. Oxford: Oxford University Press. pp. 22-34.
    Joseph Levine is generally credited with the invention of the term ‘explanatory gap’ to describe our ignorance about the relationship between consciousness and the physical structures which sustain it.¹ Levine’s account of the problem of the FN:1 explanatory gap in his book Purple Haze (2001) may be summarized in terms of three theses, which I will describe and name as follows...
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  3. After Hermeneutics?L. Sebastian Purcell - 2010 - Symposium 14 (2):160-179.
    Recently Alain Badiou and Quentin Meillassoux have attacked the core of the phenomenological hermeneutic tradition: its commitment to the finitude of human understanding. If accurate, this critique threatens to render the whole tradition a topic of merely historical interest. Given the depth of the criticism, this essay aims to establish a provisional defense of hermeneutics. After briefly reviewing each critique, it is argued that Badiou and Meillassoux themselves face rather intractable difficulties. These difficulties, then, open the space for a (...)
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  4. The Hermeneutics of the Technological World: The Heidegger‐Heisenberg Dispute.Otto Pöggeler - 1993 - International Journal of Philosophical Studies 1 (1):21 – 48.
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  5.  88
    Phronesis and Hermeneutics: The Construct of Social / Economic Phenomenon and Their Interpretation for a Sustainable Society. Jackson - 2016 - Economic Insights - Trends and Challenges 8 (2):1-8.
    This article has provided a forum for analytical discourses pertaining to two philosophical and methodological concepts (Phronesis and Hermeneutics) in a bid to addressing the key objectives set out. Dscussions emanated from the work (more so from literature review carried out) clearly shows that, there is no crystal dichotomy between the two concepts, but more so the prevalence of inter-connectedness and interpretation of situations or even texts can also be based on an expression of positive biasness towards what one (...)
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  6.  93
    Leibniz and China: Religion, Hermeneutics, and Enlightenment.Eric S. Nelson - 2009 - Religion in the Age of Enlightenment (RAE) 1: 277-300.
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  7. El otro cuya palabra puede transformarme. El papel de la alteridad en la hermenéutica de Gadamer [The other whose word can transform me. The role of otherness in Gadamer’s hermeneutics].Andrés-Francisco Contreras - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:124-152.
    El artículo expone el papel del otro y de lo otro en la hermenéutica de Gadamer a la luz de la idea de diálogo. Para comprender se requiere reconocer lo otro en su carácter de tú, asumir que no se tiene distancia frente a él y estar abierto a acoger lo dicho por él como una posible verdad. La compresión posee una estructura dialéctica que implica la cancelación de las propias expectativas y el acceso a un saber más abarcante. Aunque (...)
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  8. Introduction: Onto‐Hermeneutics, Ethics, and Nature in the Yijing.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (3):335-338.
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  9. Toward a New Hermeneutics of the Bhagavad Gītā: Sri Ramakrishna, Sri Aurobindo, and the Secret of Vijñāna.Ayon Maharaj - 2015 - Philosophy East and West 65 (4):1209-1233.
    The Bhagavad Gītā has inspired more interpretive controversy than any other religious scripture in India’s history. The Gītā, a philosophical and spiritual poem of approximately seven hundred verses, is part of the ancient Sanskrit epic, the Mahābhārata. In the Gītā, the Lord Kṛṣṇa, who appears in the form of a charioteer, imparts spiritual teachings to the warrior Arjuna and convinces him to fight in a just war that entails the slaughter of many of Arjuna’s own relatives and loved ones. Śaṅkara, (...)
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  10.  49
    Hermeneutics and Nature.Dalia Nassar - 2019 - In Michael Förster & Kristin Gjesdal (eds.), The Cambridge Companion to Hermeneutics. Cambridge: Cambridge. pp. 37-74.
    This paper contributes to the on-going research into the ways in which the humanities transformed the natural sciences in the late Eighteenth and early Nineteenth Centuries. By investigating the relationship between hermeneutics -- as developed by Herder -- and natural history, it shows how the methods used for the study of literary and artistic works played a crucial role in the emergence of key natural-scientific fields, including geography and ecology.
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  11. Hermeneutics of Religion.Domenic Marbaniang - 2012 - Journal of the Contemporary Christian 4 (3).
    To have a theory of religion before studying religion would make the study superfluous unless there is openness for change, openness for new horizons emerging. However, we need to understand that contextual meaningfulness is not the same as relativism. The search for a common framework presupposes the reality of and possibility of the same. Men can determine the rules of a particular language-game; but, they cannot create the laws of logic. So, while hermeneutics must pay attention to both content (...)
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  12. The Diverging Force of Imitation. Integrating Cognitive Science and Hermeneutics.Machiel Keestra - 2008 - Review of General Psychology 12 (2):127-136.
    Recent research on infant and animal imitation and on mirror neuron systems has
    brought imitation back in focus in psychology and cognitive science. This topic has
    always been important for philosophical hermeneutics as well, focusing on theory and
    method of understanding. Unfortunately, relations between the scientific and the
    hermeneutic approaches to imitation and understanding have scarcely been investigated,
    to the loss of both disciplines. In contrast to the cognitive scientific emphasis on
    sharing and convergence of representations, the hermeneutic analysis emphasizes the
    indeterminacy and openness of action (...)
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  13.  58
    Hermeneutics of Ceteris Paribus in the African Context.Emerson Abraham Jackson - 2019 - Economic Insights -Trends and Challenges 9 (71):9-16.
    This article has provided a philosophical discourse approach in deconstructing Ceteris Paribus (CP) as applied in contemporary Africa. The concept of CP, which affirm the notion of ‘all things are equal’ does not always hold true in the real world. The author has gone beyond the normal interpretation of the word shock, which is making it impossible for the CP concept to hold true in reality. The paper has unraveled critical discourses spanning corruption element as a key factor in the (...)
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  14. Hermeneutics, Life and Dialogue. A Sketch of a Buberian Dialogue with the Past.Anton Froeyman - 2014 - Journal of the Philosophy of History 8 (3):407-425.
    In this paper, I formulate an existentialist view on the dialogue with the past, based on the philosophy of Martin Buber. This view is meant to supplement the traditional, hermeneutical view on the dialogue with the past. In the first part of this paper, I argue that the traditional hermeneutic view on the dialogue with the past is somewhat restricted. In the work of people such as Schleiermacher, Dilthey or even Gadamer, dialogue is always regarded as a primarily cognitive event, (...)
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  15.  63
    The Hermeneutics of Givenness by Jean-Luc Marion.Sarah Horton - 2020 - In Jean-Luc Marion and Christiaan Jacobs-Vandegeer (ed.), The Enigma of Divine Revelation: Between Phenomenology and Comparative Theology. New York, NY, USA: pp. 17–47.
    Translation (French to English) of Jean-Luc Marion's "La donation en son herméneutique," originally published (in French) as chapter II of Reprise du donné (Paris: PUF, 2016).
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  16. Hermeneutics, St. Augustine of Hippo & Tantra.Subhasis Chattopadhyay - 2018
    In this 2nd part of the series on Tantra in this blog, we look at St. Augustine and the Postmoderns like Derrida and John Caputo to gradually frame a hermeneutics of Tantra.
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  17.  56
    Hermeneutics and the Conservatism of Listening.David Liakos - 2020 - Cosmos and History 16 (2):495-515.
    It is well known that philosophical hermeneutics has long been associated in political discussions with a conservative orientation. Many Gadamerians have sought to rebut this suggestion, convincingly emphasizing progressive political dimensions of hermeneutics in general and of Gadamer’s thought in particular. One version of the association of hermeneutics with conservatism has been overlooked, however, namely, Hans Blumenberg’s provocative claim that the predilection in the hermeneutic tradition for metaphors of hearing and listening indicates that hermeneutics passively heeds (...)
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  18. 'Reading Ourselves Through the Land: Landscape Hermeneutics and Ethics of Place'.Martin Drenthen - 2011 - In Forrest Clingerman Clingerman & Mark Dixon (eds.), 'Reading Ourselves Through the Land: Landscape Hermeneutics and Ethics of Place', In: F. Clingerman & M. Dixon : Placing Nature on the Borders of Religion, Philosophy, and Ethics. Ashgate.
    In this text, I discuss the environmental education project "Legible Landscape ", which aims to teach inhabitants to read their landscape and develop a closer, more engaged relationship to place. I show that the project's semiotic perspective on landscape legibility tends to hamper the understanding of the moral dimension of reading landscapes, and argue that a hermeneutical perspective is better suited to acknowledge the way that readers and texts are intimately connected.
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  19. Dread Hermeneutics: Bob Marley, Paul Ricoeur and the Productive Imagination.Christopher Duncanson-Hales - 2017 - Black Theology 15 (2):157-175.
    This article presents Paul Ricœur’s hermeneutic of the productive imagination as a methodological tool for understanding the innovative social function of texts that in exceeding their semantic meaning, iconically augment reality. Through the reasoning of Rastafari elder Mortimo Planno’s unpublished text, Rastafarian: The Earth’s Most Strangest Man, and the religious and biblical signification from the music of his most famous postulate, Bob Marley, this article applies Paul Ricœur’s schema of the religious productive imagination to conceptualize the metaphoric transfer from text (...)
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  20. Hermeneutics: Schleiermacher and Dilthey.Eric S. Nelson - 2010 - In Alan D. Schrift & Daniel W. Conway (eds.), History of Continental Philosophy: Volume 2; Nineteenth-Century Philosophy: Revolutionary Responses to the Existing Order. Acumen Press.
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  21.  47
    Reorienting Hermeneutics: Makkreel on Orientation and Judgment.Eric S. Nelson - 2017 - Research in Phenomenology 47 (1):134-141.
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  22.  8
    On Gadamerian Hermeneutics: Fusions of Horizons, Dialogue, and Evolution(s) Within Culture as Dynamic System of Meaning.Iñaki Xavier Larrauri Pertierra - 2020 - Eidos. A Journal for Philosophy of Culture 4 (4):45-62.
    Culture as a dynamic system of meaningful relations can naturally accommodate a hermeneutic analysis. In this essay, the notion of Gadamer’s hermeneutics as involving interpretable meaning throughout experiential reality permits a natural concordance with an understanding of culture as meaningful. The Gadamerian idea that prejudices inform the horizons that make our experiences intelligible is applied to the view that culture is both a self-enclosed structure that is given by one’s horizon and one that continuously points past this horizon in (...)
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  23. Re-Imagining Text — Re-Imagining Hermeneutics.Christopher Duncanson-Hales - 2011 - Postscripts: The Journal of Sacred Texts and Contemporary Worlds 7 (1):87-122.
    With the advent of the digital age and new mediums of communication, it is becoming increasingly important for those interested in the interpretation of religious text to look beyond traditional ideas of text and textuality to find the sacred in unlikely places. Paul Ricoeur’s phenomenological reorientation of classical hermeneutics from romanticized notions of authorial intent and psychological divinations to a serious engagement with the “science of the text” is a hermeneutical tool that opens up an important dialogue between the (...)
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  24.  86
    Hegel and Hermeneutics.Michael Baur - 2014 - In G.W.F. Hegel: Key Concepts. New York, USA: Routledge. pp. 208-221.
    Understood in its widest sense, the term “hermeneutics” can be taken to refer to the theory and/or practice of any interpretation aimed at uncovering the meaning of any expression, regardless of whether such expression was produced by a human or non-human source. Understood in a narrower sense, the term “hermeneutics” can be taken to refer to a particular stream of thought regarding the theory and/or practice of interpretation, developed mainly by German-speaking theorists from the late eighteenth through to (...)
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  25. Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration.Alex Sager - 2014 - Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  26. Heritage and Hermeneutics: Towards a Broader Interpretation of Interpretation.Phillip Ablett & Pamela Dyer - 2009 - Current Issues in Tourism 12 (3):209-233.
    This article re-examines the theoretical basis for environmental and heritage interpretation in tourist settings in the light of hermeneutic philosophy. It notes that the pioneering vision of heritage interpretation formulated by Freeman Tilden envisaged a broadly educational, ethically informed and transformative art. By contrast, current cognitive psychological attempts to reduce interpretation to the monological transmission of information, targeting universal but individuated cognitive structures, are found to be wanting. Despite growing signs of diversity, this information processing approach to interpretation remains dominant. (...)
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  27. Nietzschean Approaches to Hermeneutics.Paul Katsafanas - forthcoming - In Michael Förster & Kristin Gjesdal (eds.), The Cambridge Companion to Hermeneutics. Cambridge University Press.
    This essay charts several key points of contact between Nietzsche and the hermeneutical tradition. It begins by arguing that the familiar claim that Nietzsche offers a hermeneutics of suspicion is potentially misleading. Seeking a more accurate representation of Nietzsche’s views, the essay argues that Nietzsche’s interpretive stance has several key features: he rejects immediate givens, endorses holism and perspectivism, and sees conscious experience as structured by concepts and language. Methodologically, Nietzsche inaugurates a genealogical approach to studying objects of philosophical (...)
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  28. Ancient-Future Hermeneutics: Postmodern, Biblical Inerrancy, and the Rule of Faith.Mark J. Boone - 2016 - Criswell Theological Review 14 (1).
    At the heart of two recent theological traditions are hermeneutical principles which are not only consistent but are integrated in the hermeneutics of Augustine. According to the doctrine of biblical inerrancy as it has been recently articulated by Evangelicals, Scripture has an original meaning, and that meaning is not open to the possibility of error. According to some thinkers in postmodern theology, including Jean-Luc Marion, the meaning of Scripture transcends its original meaning. After examining postmodernism and inerrancy, I consider (...)
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  29.  6
    “A Surreal World”: Enigmatic Hermeneutics and the Ethical Turn in Left Universalism, Africacentric Essays. [REVIEW]Ivan Babanovski - 2019 - Journal of the African Literature Association 13 (2):274-278.
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  30.  69
    Translation as Alienation: Sufi Hermeneutics and Literary Modernism in Bijan Elahi’s Translations (Forthcoming in Modernism/Modernity).Rebecca Ruth Gould & Kayvan Tahmasebian - forthcoming - Modernism/Moderity.
    In the wake of modernism studies' global turn, this article considers the role of translation in fostering Iranian modernism. Focusing on the poetic translations of Bijan Elahi (1945-2010), one of Iran's most significant poet-translators, we demonstrate how untranslatability becomes a point of departure for his experimental poetics. Elahi used premodern Sufi hermeneutics to develop his modernist theory of translation, whereby the alien core of the text is recognised at the centre of the original. As he engages the translated text (...)
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  31. The Diverging Force of Imitation: Integrating Cognitive Science and Hermeneutics.Machiel keestra - 2008 - Review of General Psychology 12 (2):127-136.
    Recent research on infant and animal imitation and on mirror neuron systems has brought imitation back in focus in psychology and cognitive science. This topic has always been important for philosophical hermeneutics as well, focusing on theory and method of understanding. Unfortunately, relations between the scientific and the hermeneutic approaches to imitation and understanding have scarcely been investigated, to the loss of both disciplines. In contrast to the cognitive scientific emphasis on sharing and convergence of representations, the hermeneutic analysis (...)
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  32.  77
    A Review of Jean Grondin’s Hermeneutics[REVIEW]Ali Pirhayati - 2017 - Philosophy and Theology & Mysticism Quarterly Book Review 4:239-244.
    Jean Grondin’s Hermeneutics is a historical introduction to hermeneutic theory. It introduces hermeneutics as a tradition and discuss its various aspects in contemporary philosophy. The book also tries to recognize and overcome prevailing misconceptions about hermeneutics. In this review, I provide a critique of the Persian translation of Jean Grondin’s book.
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  33.  26
    Ion Dur's Hermeneutics and the Critical Spirit - Books, Ideas and Reception.Hasmatuchi G. - 2020 - Cogito 12 (3):51-71.
    Ion Dur is an authentic scholar. His working methods, his interest and freshness of his discourse are placing him among the active contemporary Romanian philosophers and critics. Among the constant coordinates of his work are the attempt to guide readers "towards the North point of value". Ion Dur distinguishes himself by depth of his analysis on culture, criticism and journalism. The aim of this study is to offer, to young researchers and others as well, an Ariadne‘s Thread to the hermeneut‘s (...)
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  34.  14
    Visual Style Hermeneutics: From Style to Context.Jakub Stejskal - forthcoming - World Art.
    This essay re-examines the once promising idea that style analysis can provide an independent source of insight into an artifact's non-stylistic context. The essay makes explicit the consequences of treating collective style as such a source in archaeology and anthropology of art, and further develops a new framing for the idea that avoids the criticisms largely responsible for the decline in theoretical interest in the epistemic import of visual style analysis since World War II. This re-framing proposes that inference from (...)
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  35.  73
    Gjesdal, Kristin: Herder’s Hermeneutics: History, Poetry, Enlightenment. [REVIEW]Niels Jacob Wildschut & Katherina Kinzel - 2018 - Herder Yearbook 14.
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  36. Confucian Relational Hermeneutics, the Emotions, and Ethical Life.Eric S. Nelson - 2018 - In Paul Fairfield & Saulius Geniusas (eds.), Relational Hermeneutics: Essays in Comparative Philosophy. London: Bloomsbury. pp. 193-204.
    In paradigmatic Confucian (Ruist) discourses, emotion (qing) has been depicted as co-arising with human nature (xing) and an irreducible constitutive source of human practices and their interpretation. The affects are concurrently naturally arising and alterable through how individuals react and respond to them and how they are or are not cultivated. That is, emotions are relationally mediated realities given in and transformed through how they are felt, understood, interpreted, and acted upon. Confucian discourses have elucidated the ethical character of the (...)
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  37. Esoteric City: Theological Hermeneutics in Plato's Republic.Edward P. Butler - 2014 - Abraxas: International Journal of Esoteric Studies 5:95-104.
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  38. Analogy, Semantics, and Hermeneutics: The “Concept Versus Judgment” Critique of Cajetan’s De Nominum Analogia.Joshua Hochschild - 2003 - Medieval Philosophy and Theology 11 (2):241-260.
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  39. Advaita Vedānta Hermeneutics of Revelation Key-Statements as Mythicising of Transcendence.Halina Marlewicz - 2003 - In Marcus Schmuecker Gerhard Oberhammer (ed.), Mythisierung der Transzendenz als Entwurf ihrer Erfahrung. Arbeitsdokumentation eines Symposiums. Verlag der Österreichischen Akademie der Wissenschaften.
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  40.  50
    Tragedy or Religion? A Question of "Radical Hermeneutics".Robert S. Gall - 1988 - Philosophy Today 32 (3):244-255.
    The paper criticizes John Caputo's formulation of "radical hermeneutics" and its understanding of both religion and tragedy, arguing that a "tragic theology" would be a truly radical hermeneutic.
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  41. Tradition as Gelotopoesis: An Essay on the Hermeneutics of Laughter in Martin Heidegger.Tziovanis Georgakis - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (2):179-203.
    In this essay, I argue that laughter stands as the tricky possibility of the question of the meaning of Being, which ridiculously limits and gets limited by tradition beyond limitation. I introduce a hermeneutics of laughter and contend that the event of Ereignis receives its meaning from Gelotopoesis—the poetic act of laughter. Moreover, I claim that the echo of Gelotopoesis becomes the possibility of the transmission of tradition and is attested by a hypertonic boastfulness and a hypotonic irony. These (...)
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  42. A Case Study on Computational Hermeneutics: E. J. Lowe’s Modal Ontological Argument.David Fuenmayor & Christoph Benzmueller - manuscript
    Computers may help us to better understand (not just verify) arguments. In this article we defend this claim by showcasing the application of a new, computer-assisted interpretive method to an exemplary natural-language ar- gument with strong ties to metaphysics and religion: E. J. Lowe’s modern variant of St. Anselm’s ontological argument for the existence of God. Our new method, which we call computational hermeneutics, has been particularly conceived for use in interactive-automated proof assistants. It aims at shedding light on (...)
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  43. Open Interpretation: Whitehead and Schleiermacher on Hermeneutics.J. R. Hustwit - 2004 - In Christine Helmer, Marjorie Suchocki, John Quiring & Katie Goetz (eds.), Whitehead and Schleiermacher: Open Systems in Dialogue. New York, NY, USA: De Gruyter. pp. 185-213.
    This article deploys Whitehead's systematic metaphysics as the basis for a philosophical hermeneutics. Whiteheadian hermeneutics are then compare and contrasted with Schleiermacher's own hermeneutics.
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  44. Heidegger and Dilthey: Language, History, and Hermeneutics.Eric S. Nelson - 2014 - In Megan Altman Hans Pedersen (ed.), Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. springer. pp. 109-128.
    The hermeneutical tradition represented by Yorck, Heidegger, and Gadamer has distrusted Dilthey as suffering from the two sins of modernism: scientific “positivism” and individualistic and aesthetic “romanticism.” On the one hand, Dilthey’s epistemology is deemed scientistic in accepting the priority of the empirical, the ontic, and consequently scientific inquiry into the physical, biological, and human worlds; on the other hand, his personalist ethos and Goethean humanism, and his pluralistic life- and worldview philosophy are considered excessively aesthetic, culturally liberal, relativistic, and (...)
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  45.  37
    Review of Interpreting Nature: The Emerging Field of Environmental Hermeneutics[REVIEW]Chandler D. Rogers - 2017 - Trumpeter: Journal of Ecosophy 32 (2):206-209.
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  46. Ricoeur’s Transcendental Concern: A Hermeneutics of Discourse.William D. Melaney - 2011 - In Anna-Teresa Tymieniecka (ed.), Analecta Husserliana. Springer. pp. 495-513.
    This paper argues that Paul Ricoeur’s hermeneutical philosophy attempts to reopen the question of human transcendence in contemporary terms. While his conception of language as self-transcending is deeply Husserlian, Ricoeur also responds to the analytical challenge when he deploys a basic distinction in Fregean logic in order to clarify Heidegger’s phenomenology of world. Ricoeur’s commitment to a transcendental view is evident in his conception of narrative, which enables him to emphasize the role of the performative in literary reading. The meaning (...)
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  47. Gadamer-Habermas Debate and Universality of Hermeneutics.Teodor Negru - 2007 - Cultura 4 (1):113-119.
    The idea this article relies on is that we should rethink cultural distance between modernism and post-modernism. We can no longer support the thesis of a radical break between the two cultural periods since many of the changes that have marked our contemporary world were initiated or at least announced in the modern period. Besides the cultural and epistemic factors, the socioeconomic conditions have also contributed to shape a new sensitivity and a new outlook. One of the major contributions to (...)
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  48. Interpreting Practice: Dilthey, Epistemology, and the Hermeneutics of Historical Life.Eric Sean Nelson - 2008 - Idealistic Studies 38 (1-2):105-122.
    This paper explores Dilthey’s radical transformation of epistemology and the human sciences through his projects of a critique of historically embodied reason and his hermeneutics of historically mediated life. Answering criticisms that Dilthey overly depends on epistemology, I show how for Dilthey neither philosophy nor the human sciences should be reduced to their theoretical, epistemological, or cognitive dimensions. Dilthey approaches both immediate knowing and theoretical knowledge in the context of a hermeneutical phenomenology of historical life. Knowing is not an (...)
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  49.  51
    The Value of Pi in the Bible (And What It Tells Us About Biblical Hermeneutics).James H. Cumming - manuscript
    This two-page essay provides persuasive evidence that the Bible was encoded by its original redactors.
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  50. Spinoza’s Miracles: Scepticism, Dogmatism, and Critical Hermeneutics.Oded Schechter - 2018 - Yearbook Of The Maimonides Centre For Advanced Studies:89-108.
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