Background : Menopause is an important period of women life .it is a normal physiological process, defined as the permanent cessation of menses for 12 months or more. Our study assess the awareness and perception of Saudi women aged from 30 to 65 years towards menopause and to Address the health needs of women to improve the quality of life of menopausal Saudi women. Methods: Cross sectional study by using survey distributed electronically through kingdom of Saudi Arabia for Saudi women (...) between ages of 30-65 years old. Results: The number of participant were total of 738 women, 130 women were menopause already. Most of participant were from southern region (67%). Study shows that 51-55 years old is the average age of menopause. Our participant (41.9%) they choose the answer of “inability of ovary to produce egg “as definition of menopause while (17.6 %) choose “cessation of mensuration for more than 1 year), most of women (31.9 %) they though that psychological symptoms will be more prominent with significant p value (0.003), while among menopause group they choose hot flush as the most prominent symptoms (38.5%). About 70% of our sample they mention that they don’t have enough background about menopause. Conclusion: Heath education with proper medical advices should be a part of primary health clinics projects. Media and menopause groups play important role to help health providers . (shrink)

Artificial intelligence (AI), deep learning, machine learning and neural networks represent extremely exciting and powerful machine learning-based techniques used to solve many real-world problems. Artificial intelligence is the branch of computer sciences that emphasizes the development of intelligent machines, thinking and working like humans. For example, recognition, problem-solving, learning, visual perception, decision-making and planning. Deep learning is a subset of machine learning in artificial intelligence that has networks capable of learning unsupervised from data that is unstructured or unlabeled. Deep learning (...) is a technique used to generate face detection and recognize it for real or fake by using profile images and determine the differences between them. In this study, we used deep learning techniques to generate models for Real and Fake face detection. The goal is determining a suitable way to detect real and fake faces. The model was designed and implemented, including both Dataset of images: Real and Fake faces detection through the use of Deep learning algorithms based on neural networks. We have trained dataset which consists of 9,000 images for total in 150 epochs, and got the ResNet50 model to be the best model of network architectures used with 100% training accuracy, 99.18% validation accuracy, training loss 0.0003, validation loss 0.0265, and testing accuracy 99%. (shrink)

Background: The castor bean is a large grassy or semi-wooden shrub or small tree. Any part of the castor plant parts can suffering from a disease that weakens the ability to grow and eliminates its production. Therefore, in this paper will identify the pests and diseases present in castor culture and detect the symptoms in each disease. Also images is showing the symptom form in this disease. Objectives: The main objective of this expert system is to obtain appropriate diagnosis of (...) the disease. Methods: In this paper, the expert system is designed for the ability of agricultural engineers to detect and diagnose disease of castor like as: seeding blight, alternaria blight, cercospora leaf spot, powdery mildew and wilt. This system presents the disease symptoms, survival and spread, favorable conditions and image for each disease. Clips and Delphi expert system languages are used for designing and implementing the proposed expert system. Results: The expert system in the diagnosis of castor diseases was assessed by farmers and agricultural engineers and they were satisfied and accepted with its quality of performance. Conclusions: The expert system is easy for farmers and people have experience in the plant of castor to detect and diagnosis the symptoms that may face this plant from several disease. (shrink)

The precise nature of microaggression purposely obscures the exploration of the intentionality of perpetrator and the quantification of the harm committed. The act fits neatly into a system that privileges some and validates their reality to themselves and to us. This paper explores microaggression and recommends strategies for avoiding its harms.

In this commentary published, I explore the difficult but urgent question: has civil society in Bangladesh failed to uphold its responsibility as a check on government power? Over the years, civil society’s silence has allowed concerning issues like electoral manipulation, human rights abuses, and corruption to go unchecked. From the forced resignation of Chief Justice Sinha to the tragic murder of Abrar Fahad, the lack of strong, collective action has left many crucial injustices unchallenged. Civil society has a fundamental duty (...) to defend democratic principles, demand transparency, and hold power accountable. But too often, our intellectuals, academics, journalists, and human rights defenders avoided direct engagement, especially during moments that called for bold stances. This silence has enabled a climate of impunity and fear that damages the very foundations of democracy. I argue that civil society owes an apology for its inaction—this isn’t merely symbolic. Admitting these past failures is the first step toward rebuilding trust and credibility. Civil society must recommit to its role as the people's voice and stand firmly against abuses of power while protecting the rights and freedoms that all Bangladeshis deserve. (shrink)

In this narrative, Fatima examines the interplay of critical consciousness, relational dynamics, and patriarchy within social-geographical spaces. Drawing on personal experiences, the chapter explores how patriarchal norms, internalized and perpetuated within intimate relationships and community networks, shape gendered expectations and limit agency from childhood through adulthood. While acknowledging the harms inflicted by these norms, it highlights the dual role of these spaces in fostering both oppression and connection. The essay looks at why simplistic solutions like geographic escape ignore the (...) interdependence and cultural norms intrinsic to relational spaces. Instead, it advocates for a nuanced understanding of the challenges and complexities of addressing patriarchy within these contexts. Ultimately, Fatima emphasizes that the feminist struggle lies not in abandoning these spaces but in fostering critical consciousness and collective efforts to undo patriarchal systems while paying attention to the nuances of social-geographical spaces. (shrink)

My aim in this paper is to carve out a political understanding of the Muslim identity. The Muslim identity is shaped within a religious mold. Inseparable from this religious understanding is a political one that is valuable in its own right in order to secure any sustainable possibility of participating politically as Muslims within a democratic liberal democracy, such as the United States. Here I explore not the historical or theological formation of the Muslim identity, rather a metaphysical understanding of (...) it, in order to mobilize politically while avoiding the traps of essentialism. I begin with a brief overview of the early understandings of the term “identity politics” in the United States. Moving beyond interest-based movements I explore María Lugones' particular understanding of the self as multiplicitous. I then offer examples of the Muslim identity within the context of a social movement and individualist claims, in order to draw out the political aspects of the Muslim identity. In the final section I argue that the theological criteria that define “who counts as a Muslim” is a crucial aspect of how many Muslims may understand their identity as Muslims. However, I claim that in order to avoid the traps of marginalization of Muslim minorities, one must understand oneself as a multiplicitous political agent and that, furthermore, such an understanding is not at odds with Islam or one's own understanding of their identity as Muslim. (shrink)

As social and interdependent beings, we have responsibilities to each other. One of them is to recognize each other appropriately. When we fail to meet this responsibility, we often stigmatize. In this paper, I argue that the COVID-19-related stigmatization is a variation of the lack of recognition understood as an orientation to our evaluative features. Various stereotypical behaviors regarding COVID-19 become stigmatized practices because of labeling, stereotyping, separation, status loss and discrimination, and power. When people stigmatize COVID-19 victims, they orient (...) themselves to their evaluative quality of being vulnerable to the SARS-CoV-2 virus by internalizing the victims as dangerous, understanding them as separable, and being motivated to act with them differently. All this causes the COVID-19 victims to lose status and suffer discrimination for which they do not experience participatory parity in different facets of their lives, rendering the COVID-19-related stigmatization an appalling example of misrecognition. (shrink)

In this commentary, I explain how a student movement evolved from a social movement for quota reform into a political movement demanding regime change. I argue that the key factor enabling this transformation was its ability to unite various factions, which shifted public sentiment from addressing specific grievances to mounting a broader challenge to the regime.

This paper argues that one of the most valuable insights that Muslim-Americans ought to bring into the political arena is our affective response to the government of the United States' internal and foreign policies regarding Muslims. I posit the concept of empathy as one such response that ought to inform our foreign policy in a manner inclusive of Muslim-Americans. The scope of our epistemic privilege encompasses the affective response that crosses borders of the nation-state in virtue of our propinquity to (...) the narratives of Muslims globally. Such an affective response is crucial to our selves remaining multiplicitous and whole. Furthermore, I argue that we ought to access and assess those aspects of our identity that make us subject to suspicions of disloyalty, because it is precisely those aspects that can inform our social and political discourse in a more morally adequate and responsive way. (shrink)

How do we know that what has happened to us is a microaggression? I claim in this chapter that our understanding about how we perceive microaggression is grounded in the cultivation and critical reflection about experiences of people who occupy marginalized social locations. My aim is to explore the nature of epistemic harms of microaggression in order to highlight how they diminish the microaggressed’s ability to generate and participate in making knowledge claims. I differentiate between the primary (direct) harm of (...) microaggressive acts, and the secondary epistemic harms that occur in the aftermath of the microaggression, particularly when the microaggressed attempts to convey their experience to others. I conclude with an analysis of the two secondary harms in hopes that it helps us explore a possible avenue of resistance to the epistemic harms of microaggression. (shrink)

The 2024 uprising in Bangladesh marks a significant victory in the fight against authoritarianism, yet it remains an incomplete revolution. Its true success will hinge on whether it can pave the way for a new political order that reflects the hopes and aspirations of its participants. In this commentary, I draw on Arendt’s concept of natality to explore this pivotal moment, as it emphasizes the need for ongoing creativity, active engagement, and the creation of new possibilities. I argue that Bangladesh’s (...) future will be shaped by the movement’s ability to channel its momentum into building a lasting and visionary political landscape that embodies the collective will of its people. (shrink)

In Bangladesh, opposition parties like BNP and JI have struggled to mobilize support despite their claims of championing democracy. The 2024 Anti-Discrimination Student Movement, however, succeeded where these parties failed, uniting people across political divides. Though BNP and JI offered covert support, they hesitated to openly join the movement, reflecting deeper issues in their strategies. This commentary argues that the movement’s success highlighted public disillusionment with traditional politics and the need for trust and accountability in future political mobilization, showing a (...) path to genuine, inclusive change. (shrink)

This piece contextualizes a discussion by liminal feminists on the identifiers ‘women of color’ and ‘Third World women’ that emerged from some uncomfortable and constructive conversations at the 2015 FEAST conference. I focus on concerns of marginalization and gatekeeping that are far too often reiterated within the uneasy racial dynamics among feminist philosophers.

In this paper, I offer an expansionist view of the Frickerian central case of testimonial injustice, citing examples from the South Asian context. To defend this expansionist position, I provide an argument in three parts. First, I argue that credibility deficit and credibility excess are entangled with each other in such a way that often, one produces the other. Secondly, I contend that we should not say that systematic testimonial injustice is a consequence of credibility deficit only because of the (...) entanglement between them. I also contend that for being the central case of testimonial injustice, identity prejudice should not be necessarily negative; it can be positive as well. Propounding a twofold condition of the status of a knower, the last part claims that testimonial injustice occurs when one of the two conditions remains unmet. (shrink)

In today’s world of global university rankings, there’s an increasing push to prioritize STEM fields over the humanities, especially in Bangladesh. With so much emphasis on high publication counts, we risk sidelining disciplines that foster intellectual depth, ethical insight, and critical thinking, qualities essential for tackling complex societal challenges. But is this focus on quantity, or simply ticking off outcome-based education (OBE) requirements, really serving us? Take the call for constitutional reform: can scientists or engineers, however brilliant, lead such profound (...) changes? It’s experts in the humanities, law, and social sciences who bring the skills needed for these issues. Education should be more than a numbers game. Instead of narrowly focusing on rankings and outputs, we need universities that contribute meaningfully to Bangladesh’s growth by valuing a balanced, well-rounded education that prepares reflective, engaged citizens for the challenges ahead. (shrink)

In this paper, I explore the significance of an intersectional lens when it comes to our conversations surrounding the #MeToo movement, in particular the way that such a lens helps us in recognizing narratives of sexual assault and harassment that are not typically viewed as such. The mainstream discourse on #MeToo in the United States has been quite exclusionary when it comes to women who are non-dominantly situated within societal structures. In particular, this paper looks at how Muslim American women’s (...) issues surrounding sexual assault and harassment are presented as exotic and a function of their religion and culture, further narrowing what is considered worthy of attention within the discourse of the #MeToo movement. I argue that one such instance of sexual harassment that isn’t seen as such, is hijab snatching within particular contexts. Furthermore, I argue that a lack of an intersectional lens results in not only privileging certain harmful voices under the guise of inclusivity, but even when invaluable voices are allowed to enter mainstream discourse, they are often the sort that sidestep issues of Western imperialistic practices, Islamophobia, racialization of Muslims, etc. I highlight the dangers of speaking for others, especially in ways that attribute sexual violence experienced by Muslim women to their cultures and/or their men. I argue that acknowledging these dangers is in itself a crucial part of an inclusive conversation on #MeToo. (shrink)

The piece delves into the political and philosophical complexities surrounding the Bangladesh Awami League's future following the 2024 student-public uprising. It explores the challenge of reconciling the party's foundational philosophies of Bengali nationalism and secularism with the movement's collective calls for democracy and pluralism, and considers whether redemption is possible through ideological transformation or a pragmatic focus on regime change.

The paper argues that the concept of a civilizationally transformed state envisions a new governance paradigm that emphasizes moral values, collective responsibility, and compassion over traditional ideas of sovereignty and legality. This model emerges from the failure of conventional states to address global crises like climate change, economic instability, and democratic erosion. It proposes a state that prioritizes human dignity, justice, and the common good. Drawing from philosophical traditions such as Ubuntu, it seeks to foster mutual accountability and elevate compassion (...) as a guiding principle of governance to ensure care for the vulnerable. The 2024 Bangladeshi student-public uprising reflects this vision by rejecting repressive governance and demanding moral accountability. Realizing this transformation requires a cultural and ethical shift where the state serves as a moral authority inspiring pluralism, collective growth, and humanity's highest aspirations. (shrink)

Facing marginalization under the Awami League and historical stigma, the BNP’s recent outreach to India signals a pivotal shift. This commentary explores how the BNP seeks to establish legitimacy, distance itself from past associations, and connect with a younger electorate by advocating for democratic principles, social justice, and individual empowerment. It argues that a renewed commitment to ethical leadership and social justice will allow the BNP to bridge socio-economic divides and appeal to a disillusioned, younger electorate. This reorientation could shape (...) a more inclusive, equitable political landscape, offering a foundation for Bangladesh’s democratic future. (shrink)

This piece explores the recent diplomatic shift between the Bangladesh Nationalist Party (BNP) and India, following remarks by BNP Secretary General Mirza Fakhrul Islam Alamgir. I analyze the broader implications of this unexpected development and how it reflects deeper issues within Bangladesh’s political system, particularly the reemergence of Jamaat-e-Islami and the BNP’s strategic positioning against Awami League.

The author discusses Mahfuj Alam's viral speech advocating for a shift from Bengali to Bangladeshi nationalism, which is more inclusive and tolerant. The core of Mahfuj's argument is that the reform of the state should begin with the moral reform of individuals, which then extends to societal change. He criticizes the historical application of Bengali nationalism for being exclusionary and contributing to the rise of authoritarianism, suggesting that a reformed secularism within a new nationalist framework could better embrace the diversity (...) of Bangladesh. The author analyzes Mahfuj's perspective, noting its potential oversimplifications and exploring whether a new form of nationalism or a reimagined Bengali nationalism could more effectively address the country's challenges. (shrink)

This commentary explores whether, in light of the 2024 uprising, Bangladesh Jamaat-e-Islami can participate in politics without acknowledging its role in the 1971 Liberation War. It contends that an apology from Jamaat is not merely a formality but a moral necessity. For Jamaat to claim legitimacy in a democratic Bangladesh, it must confront its past with honesty and integrity. Without a genuine apology, can the party realistically expect to build public trust and contribute to a future grounded in reconciliation? The (...) piece examines how such acknowledgment affects our nation’s political landscape, detailing the ontological, epistemological, ethical, and socio-political reasons why Jamaat’s apology is crucial for its survival in mainstream politics. (shrink)

The killing of a Muslim lawyer in Chattogram sparks critical discussions on interfaith relations in Bangladesh emphasizing shared responsibilities of majority and minority communities in fostering trust and coexistence. While the Muslim majority must safeguard minorities the Hindu community should resist external narratives reject reductive identities and engage in civic initiatives, affirming national unity. Drawing on philosophical ideas from Charles Taylor and Hannah Arendt, the essay highlights the ethical imperatives of mutual recognition justice and collective belonging. Trust as a shared (...) responsibility becomes essential for shaping a pluralistic Bangladesh rooted in dignity equality and solidarity. -/- . (shrink)

This op-ed examines the philosophical foundation of the debate over the 1972 Constitution of Bangladesh and whether it requires reform or a complete rewrite. Reform would involve specific amendments to address current issues while rewriting would involve a full reconsideration to eliminate authoritarian elements and restore alignment with the democratic ideals of the 1971 Liberation War. This perspective emphasizes the need to return to the roots of the 1971 Proclamation of Independence, issued on April 10, 1971, by the Provisional Government (...) of Bangladesh in Mujibnagar. The proclamation championed the values of equality, human dignity, and social justice. Philosophy provides a framework for evaluating the Constitution’s core principles—nationalism, socialism, democracy, and secularism—and exposes how their misapplication has weakened democracy and marginalized citizens. A complete rewrite grounded in the first principles of equality, human dignity, and social justice could restore the Constitution’s role as both a moral and legal guide. Such an effort would ensure ethical governance and a democratic framework, providing stability and realigning the nation’s governance with its founding ideals. This perspective emphasizes the vital role of philosophy in advancing justice and democracy. (shrink)

In this commentary, I explore the ongoing debate surrounding Bangladesh’s electoral reform as the interim government has launched a commission to examine alternatives to the First-Past-the-Post (FPTP) system. Proponents of Proportional Representation (PR) argue it could lead to fairer, more inclusive representation by better reflecting each party’s share of the vote. However, the reality is more complex: PR risks unintended consequences like weakened governance, legitimacy issues that may challenge democratic principles, and technical problems such as the “rounding problem,” where minor (...) vote fractions can affect seat allocation. While the PR system sounds promising, especially to address concerns about the over-centralization of power, it’s essential to critically assess how this model might impact Bangladesh’s unique political landscape. (shrink)

This commentary aims to build the idea that there was no collective language grounded in a shared vision for a democratic and pluralistic future in the 2024 uprising in Bangladesh. It makes the point clear that there was, in fact, a collective goal of the uprising: the removal of an authoritarian regime. It argues that the movement’s unity around the singular goal of regime change emphasized unresolved ideological divisions and future political challenges.

This chapter argues that the Earth King of Ba Sing Se, King Kuei, willfully maintained ignorance of the true state of his kingdom so that he could enjoy the privileges that came with his position, while remaining derelict in his duty to his people. The King maintains this ignorance at the expense of his people, both by condoning certain urban designs and by resisting knowledge that upsets his lifestyle. When the Avatar team first arrive at Ba Sing Se in “City (...) of Walls and Secrets,” Joo Dee tells them that the city has many walls and each wall serves a purpose, but people know there is more to the walls than their utility. This chapter looks at the ways that urban design promote artificial social homogeneity and prevent cross‐economic and cultural socialization. (shrink)

The 2024 student-led uprising in Bangladesh was a powerful assertion of the nation’s demand for democracy and independence from foreign influence. Driven by youth, the movement emphasized self-determination and the need for a democratic future without external control. While the U.S. can play a supportive role, its involvement must respect Bangladesh's sovereignty by fostering dialogue, supporting civil society, and investing in key sectors like education. Ultimately, Bangladeshis seek a partnership based on mutual respect, not control, as they navigate their own (...) path toward democracy. -/- . (shrink)

কৌশলের আলোচনা সামাজিক বিজ্ঞানের দর্শনে একটি বিতর্কিত বিষয়। জন এলস্টারের মতে, এ মুহুর্তে সামাজিক বিজ্ঞানে আইনের মতো কোনো সার্বিকীকরণ না থাকলেও বা সম্ভব না হলেও সামাজিক ঘটনাবলীকে আইন এবং বর্ণনার মধ্যবর্তী কৌশলের মাধ্যমে ব্যাখ্যা করা সম্ভব। অন্যদিকে, পিটার ম্যাকামারের তত্ত্বায়ন ইঙ্গিত দেয় যে, সামাজিক বিজ্ঞানের চর্চাকে কৌশলের আবিষ্কার ও বর্ণনার আলোকে বোঝা উচিত। সামাজিক-বৈজ্ঞানিক কৌশলের আলোচনায় এ দুই উল্লেখযোগ্য দার্শনিকের বোঝাপড়া একই রকম কিনা তা পরীক্ষা করার জন্য বর্তমান প্রবন্ধের লক্ষ্য হলো কৌশল সম্পর্কিত কাঠামো বিষয়ক তাঁদের মতবাদের তুলনা করা। ফলশ্রুতিতে, (...) তাঁদের কাঠামোদ্বয়ের মধ্যে কিছু সাদৃশ্য থাকা সত্ত্বেও এগুলো যে সংজ্ঞা এবং উদ্দেশ্যের দিক দিয়ে ভিন্ন তা বোঝা আমাদের জন্য সহজতর হবে। এ প্রবন্ধের তুলনামূলক আলোচনা সামাজিক বিজ্ঞানের দর্শন সম্পর্কিত জ্ঞানকাণ্ডে একটি গুরুত্বপূর্ণ সংযোজন। কারণ উভয়ই কৌশল সম্পর্কিত সামাজিক-বৈজ্ঞানিক দর্শনের সাম্প্রতিক জ্ঞানকাণ্ডের গুরুত্বপূর্ণ ব্যক্তিত্ব। তাই তাঁরা কৌশল সম্পর্কিত ঠিক একই ধরণের প্রকল্পে নিযুক্ত আছেন কিনা এ বিষয়টি আমাদের জানা দরকার। অধিকন্তু, তাঁরা উভয়ই ভিন্ন অনুষঙ্গে কাজ করে সামাজিক-বৈজ্ঞানিক কৌশল সম্বন্ধে তাঁদের ধারণা গঠন করেন বলে এ প্রশ্নের উত্তর অনুসন্ধান আরও জরুরী হয়ে পড়ে। এ ভিন্নতা সত্ত্বেও এলস্টার এবং ম্যাকামারের কৌশল সম্পর্কিত কাঠামোর বর্ণনা চেতনার দিক থেকে কিছুটা সাদৃশ্যপূণ্য। কিন্তু দিন শেষে মূলত কৌশলের উদ্দেশ্য সম্পর্কেই তাঁদের আলোচনার ভিন্নতা লক্ষ্য করা যায়: একজন এটিকে ব্যাখ্যামূলক এবং অন্যজন এটিকে ভবিষ্যদ্বাণীমূলক বলে দাবি করেন।. (shrink)

Can doctors maintain good character? This paper shifts the focus from patient care to ethical considerations that bear on the physician and impact her as a person. By decentering patient care, the paper highlights certain factors that habituate a particular way of reasoning that is not conducive to inculcating good character. Such factors include, standards of professionalism, being influenced by external monitors, and emphasis on adherence to guidelines. While such factors may benefit patients, they often adversely affect the character of (...) physicians. (shrink)

The political posture often encouraged in liberatory movements is that of urgency. Urgency is based on the idea that if oppressed peoples do not act “now,” then their fate is forever sealed as subordinates within social and political power hierarchies. This paper focuses on a contrasting political posture, termed presence of mind, motivated by the current political atmosphere of distrust and disenfranchisement in which some Muslim-Americans find themselves. Presence of mind is defined as the ability to critically unpack visceral affective (...) responses to injustice—giving special consideration to power structures, one’s social location, and relationships—and then to asses an appropriate response in virtue of that consideration that best upholds our commitments. This paper argues that cultivating presence of mind acknowledges the complexities of the Muslim-Americans’ identity while providing a posture that allows the resistor to best represent their political commitments. (shrink)

This paper examines the trait of submissiveness within the framework of virtue ethics. Submissiveness is generally regarded as a vice, particularly when evaluated in reference to patriarchal systems. This paper argues that there is something valuable about the trait of submissiveness—when it functions as a virtue—that is lacking in secular contexts, and this lack detracts from the possibilities of a good life.

Abstract The main objective of this study was assessment of the reading comprehension proficiency of grade school learners in terms of the following variables: getting the main idea, noting details, and sequencing of events among the 35 learners of Yusop Dais Elementary School enrolled. The data were gathered through a Reading Comprehension Proficiency Test (RCPT) developed by the researcher. This instrument underwent validation by a panel of experts and pilot testing for reliability analysis where an acceptable coefficient of 0.77 was (...) found. The study found out the significant difference in the level of proficiency along the aforementioned variables. Moreover, study revealed that the level of proficiency was less proficient in the three variables tested and the overall level of proficiency was also less proficient, they have not fully acquire the reading proficiency necessary for them to comprehend the reading materials used. Meanwhile, there was no significant difference in the level of proficiency along the variables, thus the null hypothesis is accepted. The outputs of the study, would give substantial insights for the teachers to develop teaching reading techniques in the grade school level therefore, it is recommended that development of reading remediation program be implemented. Keywords: reading comprehension, assessment, proficiency level, remediation program. (shrink)

হেগেল তাঁর “লজিক এজ মেটাফিজিক্স” নামক গ্রন্থাংশের শুরুতেই অল্প ব্যবধানে যুক্তিবিদ্যার দৃশ্যত দুটি ভিন্ন সংজ্ঞা প্রদান করেন। এ দুটি সংজ্ঞানুযায়ী, যুক্তিবিদ্যা বিশুদ্ধ ধারণার বিজ্ঞান হলেও এটিকে চিন্তার বিজ্ঞান হিসেবেও আখ্যায়িত করা যেতে পারে। কিন্তু প্রশ্ন হলো, হেগেল একই গ্রন্থাংশে অল্প ব্যবধানে যুক্তিবিদ্যার এ যে দুটি ভিন্ন সংজ্ঞা প্রদান করলেন, তার কারণ কী? বা এ দুটি সংজ্ঞার মধ্যে সম্পর্কই বা কী? তারা কি একে অপরকে সমর্থন করে? বা তারা কি আসলেই ভিন্ন দুটি সংজ্ঞা? নাকি একই বক্তব্যের দুটি ভিন্ন প্রকাশ? এ প্রশ্নগুলোর (...) উত্তর খোঁজাই বর্তমান প্রবন্ধের মূল উদ্দেশ্য। এক কথায়, প্রবন্ধের মূল উদ্দেশ্য হচ্ছে, হেগেল প্রদত্ত যুক্তিবিদ্যার দুটি ভিন্ন সংজ্ঞার মধ্যকার সম্পর্ক নির্ণয়। প্রবন্ধে লেখক দেখিয়েছেন যে, হেগেল প্রদত্ত যুক্তিবিদ্যার সংজ্ঞা দুটির মধ্যে পারস্পরিক যে সম্পর্ক তা কোনোভাবেই সাংঘর্ষিক বা বর্জনমূলক নয়। বরং এ সম্পর্ক রূপান্তরমূলক বা স্পষ্টীকরণমূলক বলে সংজ্ঞাদ্বয়কে একই মুদ্রার এপিঠ ওপিঠ বললেও অত্যুক্তি হবে না।. (shrink)

Background: Ananas comosus Linn is famous in traditional medicine f o r i t s abortificant and anti inflammatory effects. Its peel is already e valuated and established as a remarkable antioxidant agent. Despite its intensive use in number of conditions, its neuropharmacological studies are still missing. So this study was performed (1) to analyze the qualitative phytochemical composition of methanolic extract of Ananas comosus Linn peel, and (2) To evaluate the antidepressant-like effects at different doses. Methodology: Phytochemical screening of (...) MeACP was performed by using standard chemicals and methods. 60 NMRI mice of either sex were randomly divided into Control group which received 5% Tween 80, a standard group which received Imipramine (15mg/kg) and three treatment groups which were given three doses 3.25, 7.5 and 15 mg/kg doses of MeACP. Antidepressant effects were measured in the forced swimming and tail suspension tests. Each group consisted of 6-7 animals. Result: All three test doses of MeACP (3.25, 7.5 and 15 mg/kg) induced antidepressant-like behavior in FST and TST (p<0.001) and comparable with positive control Imipramine 15mg/kg. Conclusions: Methanolic extract of MeACP possess excellent antidepressant potential at low doses but its effect on long term administration and its safety profile in acute and chronic administration is needed to be further evaluated,. (shrink)

An area agency on aging is a public or private nonprofit organization designated by the state to address the needs and concerns of all older persons at the regional and local levels in the United States 2019). AAAs have a successful history of developing, coordinating, and implementing comprehensive networks of services and programs that enrich communities and the lives of older adults. AAAs were established through a provision of the Older Americans Act, which was signed into law by President Lyndon (...) B. Johnson. Specifically, AAAs were created with the 1973 reauthorization of the OAA. AAAs create the infrastructure to execute comprehensive long-term support services that ensure the independence of older adults. (shrink)

The Neutrosophic Precalculus and the Neutrosophic Calculus can be developed in many ways, depending on the types of indeterminacy one has and on the method used to deal with such indeterminacy. This article is innovative since the form of neutrosophic binomial factorial theorem was constructed in addition to its refrains. Two other important theorems were proven with their corollaries, and numerical examples as well. As a conjecture, we use ten (indeterminate) forms in neutrosophic calculus taking an important role in limits. (...) To serve article's aim, some important questions had been answered. (shrink)

The underlying objective of this project is to examine the ways in which the exclusionary status of Muslim-Americans remains unchallenged within John Rawls’ version of political liberalism. Toward this end, I argue that the stipulation of genuine belief in what is reasonably accessible to others in our society is an unreasonable expectation from minorities, given our awareness of how we are perceived by others. Second, using the work of Lisa Schwartzman, I show that Rawls’ reliance on abstraction of closed society (...) legitimizes the exclusion of citizens with marginal social locations. And finally, applying Charles Mills’ critique of ideal theory, I argue that Rawls’ idealization of a posture of civic friendship detracts from a discussion of equally significant societal values while sustaining existing social hierarchies. (shrink)

This article looks at the inadequacy of space available to women in the two most holy sites for all Muslims: Masjid al-Haram in Makkah and Masjid an-Nabawi in Madinah, Saudi Arabia. I argue that religious discourse, shaped by geopolitical factors, has framed piety for women primarily in terms of modesty, such that a woman is often considered a good Muslim if she is visible only within her female community but invisible to the larger society. Furthermore, I argue that the allocation (...) of meager space affects not only the perception of women's religious standing in society, but also women's own perception about their moral selves. The article claims that by being relegated to small sections within religious spaces, women's collective worship is evident neither to the community at large nor can it be fully experienced by individual women, thus placing obstacles in women's path to seek to closeness to God. (shrink)

This essay is a conversation between two South Asian Muslim sisters both of whom are feminist academics of color, where one immigrated to the United States and the other, a decade apart, to United Kingdom. The aim of this essay is to examine the ways in which white supremacist structures influenced and molded our personal journeys as well as how our narratives are deeply entangled within broader conversations around patriarchy, neo-liberal feminism, and anti-Muslim racism.

Medical billing has become so intertwined with patient care, that in order to be truly committed to the physician's telos of managing a patient's medical suffering, it is imperative that physician ought to reexamine many of the ethical considerations about billing.

In this chapter, I deal with some of the reasons why the United States should not institute any implicit or explicit religion-based tests as grounds for immigration. I argue it is extremely impractical to formulate and execute a test that would be effective in rooting out extremists. However, even if such a test could be devised, immigration requirements that link religion to belonging inevitably foster an irrational fear of an entire group of people as perpetual outsiders. Furthermore, religion-based immigration tests (...) set up a state apparatus where the government surveils its residents for their thoughts and beliefs. (shrink)

Overall, this book is indispensable for anyone wanting to have a richer understanding of how the Qur’an is read and interpreted within a feminist context. It is a wonderful synthesis of the work that has been done in the field thus far and provides tools necessary to seek out new avenues in understanding the Qur’an while still retaining a feminist spirit. Yet, in the end, this book does not disturb Muslim world order. It remains an overwhelming possibility for Hidayatullah that (...) interpretations which hierarchally differentiate between men and women may not be wrong. There is a comforting sense of resignation, or at least an affirmation of the ambivalence that Muslim mothers have transmitted to their daughters for centuries. We, feminist Muslims, are left with the same ambiguity with which we started the book. However, we now have a much deeper understanding of the nature of that ambiguity, and that perhaps is worth embracing in itself. (shrink)

This study delves into the feasibility of introducing a market in Barangay Tanagan, Calatagan, Batangas, with a primary focus on assessing its viability and potential impact on local economic development. Utilizing survey questionnaires and employing statistical analysis techniques, the research gathered data from a carefully selected sample of 366 residents out of the total population of 4,224. The study evaluates both the potential benefits and challenges associated with establishing the proposed market. Findings, subjected to thorough analysis through methods such as (...) frequency counts and weighted mean calculations, provide valuable insights into discernible patterns, emerging trends, and relevant correlations. This analytical approach contributes to a pragmatic perspective that informs and guides future studies in the field. The study reveals an interest among respondents in the establishment of public markets in their vicinity, recognizing its potential to bolster the barangay and attract diverse opportunities. The anticipated positive impact extends to fostering economic growth and enhancing local commerce in Barangay Tanagan. Consequently, based on these compelling findings, the researchers advocate for a proposal outlining the establishment of a public market in Barangay Tanagan as a means of addressing the identified needs and aspirations of the community. (shrink)

Foundational relations play an important role in the ontological foundations of conceptual modeling. Their investigation has been theoretically addressed in philosophical/ontological theories, and empirically offered in foundational ontologies (FOs). FOs are comprehensive theories that model the world as top-level entities and relations. Empirically, for modelers aiming to use foundational relations without an urge for entity types, FOs seem to be complex to comprehend, comply with, and integrate in practice. And since the practice of these relations is critical for conceptual modeling (...) tasks, we present an approach that builds a well-founded entity-type free relations theory within a first-order-logic formalization, besides large complex FOs. The theory contributes to a minimal set of foundational ontological relations (FORT) by importing extant theories (mereotopology and location) and (re-)formalizing other relations (dependence, membership, constitution, and entity-location), while no FO has compromised this set. (shrink)

This study contributes to the micro-credit literature by addressing the lack of philosophical dialogue concerning the issue of trust between micro-credit NGOs and rural poor women. The study demonstrates that one of the root causes of NGOs’ contested roles in Bangladesh is the norm that they use (i.e., trust) to rationalize their micro-credit activities. I argue that Bangladeshi micro-credit NGOs’ trust in poor village women is not genuine because they resort to group responsibility sustained through aggressive surveillance. I maintain so (...) by drawing on a trust-based theoretical framework that uses various philosophical insights. Drawing on the same conceptual framework, I also contend, somewhat softening the previous claim, that if micro-credit trust is trust at all, it is at most strategic, not generalized. For being strategic, it has many undermining effects on local social solidarity norms, rendering Bangladeshi micro-credit NGOs and strategic trust an odd couple with no moral compass. To bring forth the moral impetus in micro-credit activities, I lay out some recommendations intended for organizations, managers, and policymakers, consistent with normative corporate social responsibility initiatives. However, further studies can be initiated based on this paper, suggesting its importance for future research. (shrink)

The author examines the problem of motivation about future generations. He argues that though many philosophers think that direct motivations are problematic for future generations only, they are not unproblematic for the current generations too, and that the motivation problem can be solved if we consider the idea of “leaving the earth no worse.” He also shows why such an idea should be promoted and can motivate us to work in the best interests of current and future generations. The author (...) also contends that prioritizing the idea of “leaving the earth no worse” is not exclusively anthropocentric. (shrink)

This paper explains how discrimination and COVID-19 related stigmas are intertwined. When people stigmatize COVID-19 victims, they act in ways for which the victims suffer status loss and discrimination. As a result, they do not enjoy participatory parity in various aspects of their life making COVID-19 related stigmatization a deplorable instance of discrimination. But a society already fraught with discrimination is a breeding ground of stigmatization often because of people’s fear and anxiety about their life once they become a patient (...) of a disease like COVID-19. (shrink)

In its war on terror, the United States tortured and abused individuals in its custody over a decade. This article examines a specific sort of epistemic response by Americans to the use of torture by their government, the sort of response that enables Americans to operate with epistemic ignorance to maintain a favorable construction of their identity as Americans. I lay out the concept of American ignorance as the active production of false and/or incomplete beliefs about what it means to (...) be an American and explore the mechanism through which this ignorance operates in society. The article argues for accountability to create better epistemic environments necessary for any meaningful shift in how Americans perceive themselves qua Americans. (shrink)