Results for 'Kai Horsthemke'

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Kai Horsthemke
Katholische Universität Eichstätt
  1.  56
    Margin Note on Logic, by Dr. Kai Soerfjord.Kai Soerfjord - manuscript
    - uneducated in the field authors who defend a consensus they are being TOLD when they enter offices of Ed-Sci, teaching and writing works on learning-theory - but never checked the facts, PART I and PART II.
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  2. SITAT- Og KILDEFORFALSKNING Ved UiO, Kap. 1 (Av Dr. Kai Sørfjord) 23.Oct.2015, Re-Edited 30.Jan.2017.Kai Soerfjord - manuscript
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  3.  75
    Quote- and Citation Fraud at the UiO, Chapter 2; with 'The Learning of Value' and the Connection to Mob-Bullying in Our Schools (by Dr. Kai Sørfjord) 2016.Kai Soerfjord - unknown
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  4.  33
    Margin Note on Logic, by Dr. Kai Soerfjord, Edited May 2017.Kai Soerfjord - manuscript
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  5. The Kant-Piaget-Connection Nobody Wants to Talk About, by Dr. Kai Soerfjord (Re-Edited Sep.2016).Kai Soerfjord - manuscript
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  6. Small Impacts and Imperceptible Effects: Causing Harm with Others.Kai Spiekermann - 2014 - Midwest Studies in Philosophy 38 (1):75-90.
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  7. Epistemic Democracy with Defensible Premises.Franz Dietrich & Kai Spiekermann - 2013 - Economics and Philosophy 29 (1):87--120.
    The contemporary theory of epistemic democracy often draws on the Condorcet Jury Theorem to formally justify the ‘wisdom of crowds’. But this theorem is inapplicable in its current form, since one of its premises – voter independence – is notoriously violated. This premise carries responsibility for the theorem's misleading conclusion that ‘large crowds are infallible’. We prove a more useful jury theorem: under defensible premises, ‘large crowds are fallible but better than small groups’. This theorem rehabilitates the importance of deliberation (...)
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  8. Methodological Individualism and Holism in Political Science: A Reconciliation.Christian List & Kai Spiekermann - 2013 - American Political Science Review 107 (4):629-643.
    Political science is divided between methodological individualists, who seek to explain political phenomena by reference to individuals and their interactions, and holists (or nonreductionists), who consider some higher-level social entities or properties such as states, institutions, or cultures ontologically or causally significant. We propose a reconciliation between these two perspectives, building on related work in philosophy. After laying out a taxonomy of different variants of each view, we observe that (i) although political phenomena result from underlying individual attitudes and behavior, (...)
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  9. Independent Opinions? On the Causal Foundations of Belief Formation and Jury Theorems.Franz Dietrich & Kai Spiekermann - 2013 - Mind 122 (487):655-685.
    Democratic decision-making is often defended on grounds of the ‘wisdom of crowds’: decisions are more likely to be correct if they are based on many independent opinions, so a typical argument in social epistemology. But what does it mean to have independent opinions? Opinions can be probabilistically dependent even if individuals form their opinion in causal isolation from each other. We distinguish four probabilistic notions of opinion independence. Which of them holds depends on how individuals are causally affected by environmental (...)
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  10. Kai Nielsen’s Political Philosophy: A Critical Introduction and Overview.David Rondel & Alex Sager - 2012 - In David Rondel & Alex Sager (eds.), Pessimism of the Intellect, Optimism of the Will: The Political Philosophy of Kai Nielsen. Calgary, AB, Canada: University of Calgary Press.
    An overview of Kai Nielsen's philosophy focusing on his contributions to metaphilosophy and a critical theory based on wide reflective equilibrium, global justice, and egalitarianism.
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  11.  55
    Eine Theorie des Selektiven Bezugs.Kai Pege - 2015 - Duisburg, Germany: AutorenVerlag Matern.
    Die von Kai Pege vorgelegte Theorie beschäftigt sich mit sprachlichen Bezügen. Das Wort ‚selektiv‘ wird in diesem Kontext genutzt, weil die Herangehensweise deskriptiv ist, nicht normativ, weil berücksichtigt wird, dass Bezüge auf Wirklichkeiten einzuschätzen sind, nicht einfach gegeben sind. Selektiv vorzugehen, ist ohnehin Forschungspraxis, nicht einmal an der Bildung eines verbindlichen Ideals hat der Autor ein bekundetes Interesse. -/- Gleichwohl entwickelt Kai Pege im Kontext seiner Analysen ein sprachliches Verfahren, das in besonderer Weise nach Angemessenheit fragt, nach der Angemessenheit von (...)
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  12. 一切为了逻辑 —智人!开始进化.Kai Jiang - manuscript
    灵魂来到世上的第一个问题应该是我是谁,最合乎逻辑的自我认知是:我是且只是由一些逻辑推理组成的灵魂。智人身上的大量其它标签,如有手有脚、直立行走、两性,都是对自由的侵犯。去除这些标签的过程就是灵魂的解放 事业。进而,相信宇宙万物都和我一样,是由逻辑推理组成的,这就是最合乎逻辑的信仰,即纯逻辑信仰。纯逻辑信仰决定了纯逻辑方法才是正确的认识方法,即尽量减少经验增加逻辑推理,而不是科学所提倡的经验主义。纯逻 辑方法应用在写作上就是纯逻辑流。 既然要求文学作品的情节合乎逻辑,当然也可以要求作品的主要观点、原则、思维过程尽量合乎逻辑,而不是合乎经验,这就是纯逻辑流。这意味着它可能甚至是必须发现真理,就像最优秀的论文一样。另一方面,最合乎逻辑的 原则之一是自由,坚持那些基于经验的作品分类会侵犯自由。所以,推理小说、科幻小说、历史、论文,这些智人的分类标签都不是绝对的。思维过程自有其本来面目,智人论文中道貌岸然的推理并不一定正确,也不一定是真正 的思想来源,而真理的真正来源并不丢人。任何将正义、善的合理来源定义为羞耻的道德必然是邪恶的。 纯逻辑流小说在研究真理方面自有其优势,能最为自由地同时研究很多课题,包括如何建立信仰,如何思维,如何做人,如何判断善恶,讲述历史,预测未来,更不要说同时研究文学、史学、哲学、经济学、生物学、物理学、逻 辑学,乃至现代科学中没有研究的真理、思维科学,等等。所以,小说甚至是现在最适合发表纯逻辑思想、研究成果的作品门类。 .
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  13. Ho de Diôkei Men Hapasa Psychê Kai Toutou Heneka Panta Prattei.Rafael Ferber - 2013 - In .
    The article first gives an exegesis of the famous passage in the "Republic", 505d11-506a2. Attention is drawn to the fact that the principle that every soul does everything for the Good can be translated in two ways: Every soul does everything for the sake of the Good, or goes to all lengths for the sake of the Good. Depending on the different translations, we have a different picture of the platonic Socrates in the Republic, an intellectualistic Socrates for whom irrational (...)
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  14.  68
    Purely Logical Philosophy In An Isolated System.Kai Jiang - 2015 - International Journal of Humanities and Social Sciences 5 (2):109-120.
    After Parmenides proposed the duality of appearance and reality, details have not been well developed because the assumption was insufficient for logical reasoning. This paper establishes a foundation with an isolated system, which contains all causes and effects within itself. This paper seeks to establish a purely logical philosophy, including reality and phenomena, good and evil, truth and fallacy. Freedom is proposed as the basis for reality. All beings in an isolated system can be classified into two sets: variable phenomena (...)
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  15. Ja, Der Da hat es gesagt. Uber den dekonstruktiven Umgang mit Texten.Kai-uwe Bux & Hajo Greif - 2002 - Deutsche Zeitschrift für Philosophie 50 (1):17-37.
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  16. Soma kai Psuche: a Relação entre Corpo e Alma em Aristóteles.Lucas Pereira De Araújo Pedrosa - 2020 - Pandora Brasil 105:1-50.
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  17.  62
    Über Horkheimers Und Adornos Auffassungen Philosophischer Sprachen: Eine Analyse Im Kontext Jüdischer Theologien.Kai Pege - 1995 - Duisburg, Germany: AutorenVerlag Matern.
    n seinem analytischen Essay bearbeitet Pege ein unlängst überfälliges Thema. In der Forschung sind die Sprachphilosophien von Horkheimer und Adorno, sieht man von einigen völlig unzureichenden Absätzen in Büchern und von einigen Aufsätzen ab, unberücksichtigt geblieben. Doch ist Sprachphilosophie auch für die beiden Autoren Grundlage ihres Arbeitens. -/- Nicht minder relevant für die Ausbildungen ihrer Philosophien sind Einflüsse aus jüdischer Theologie. Obwohl es Hinweise genug gibt, hat bislang niemand eine vergleichende Erörterung vorgelegt. -/- Gleichgültig, ob man aus systematischem oder historischem (...)
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  18.  98
    Dr.Polit.S Pretending to Be Dr.Ped - in a Structurally Corrupted Norwegian Ed-Sci (2016).Kai Soerfjord - manuscript
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  19. Fake Specialists Running 'Cognitive Science' in Norwegian Ed-Sci (Jan. 2017) “Ed-Sci-Professor” Job-Title Equipped with NO ACADEMIC Degree in Ed-Sci.Kai Soerfjord - manuscript
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  20.  67
    Quote- and Citation fraud at the University of Oslo (UiO), Chapter 2.Kai Soerfjord - manuscript
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  21.  50
    Seeking Campus-Universal Didactic Dominance, and Getting It, Through Various Means Other Than Scientific (2016).Kai Soerfjord - manuscript
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  22. Scared Stiff - Church-Authored Pedagogic Faith; Associated Abuses, a Documentary, PART THREE (2016, Re-Edited May 2017) Female SHOUTER MOB-OPERATOR.Kai Soerfjord - manuscript
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  23. Scared Stiff - Church-Authored Pedagogic Faith; Associated Abuses, a Documentary, PART ONE (2016 Re-Edited May 2017) Institutionalized SYSTEMIC VIOLATION OF HUMAN RIGHTS AND LAW.Kai Soerfjord - manuscript
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  24.  94
    Scared Stiff - Church-Authored Pedagogic Faith; Associated Abuses, a Documentary, PART TWO (2016, Re-Edited May 2017) AFRAID TO TALK.Kai Soerfjord - manuscript
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  25.  73
    Scared Stiff - Church-Authored Pedagogic Faith; Associated Abuses, a Documentary, PART THREE (2016, Re-Edited May 2017) SHOUTER MOB-OPERATOR, TAUGHT MOBBING IN ED-SCI.Kai Soerfjord - manuscript
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  26.  47
    Scared Stiff - a Documentary; a Record From Within an Unlawfully Abusive Norwegian Teacher-Education (Re-Edited 15.May 2017), Parts 1, 2 and 3 - Large PDF File.Kai Soerfjord - manuscript
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  27. Didactic-Reflexive Form Errors, Full Initial MANUSCRIPT, May 2017.Kai Soerfjord - manuscript
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  28.  95
    The Incredible Scandinavian 'REPAIR BY TRANSLATION' of Vygotsky and Kant (2016, Re-Edited May 2017).Kai Soerfjord - manuscript
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  29.  80
    Team-Work Pathology of a Structurally Corrupt Norwegian Ed-Sci; the Mob Operator ("Mobber") - Administrator Alliance (Edited JUNE 2017).Kai Soerfjord - manuscript
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  30. The Special Exclusion Services Unit - Administrational Doubles and Their Unlawful Pseudo-Function in Higher Education; the Univ. Of Oslo Case and the Univ. Of Agder Case (2016, Re-Edited May 2017).Kai Soerfjord - manuscript
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  31. Trespassers and Existential Import.Kai‐Yee Wong & Chi‐Ho Hung - 2019 - Thought: A Journal of Philosophy 8 (1):57-62.
    It is a received view of the post-Fregean predicate logic that a universal statement has no existential import and thus does not entail its particular (existential) counterpart. This paper takes issue with the view by discussing the trespasser case, which has widely been employed for supporting the view. The trespasser case in fact involves a shift of context. Properly understood, the case provides no support for the received view but rather suggests that we rethink the ‘quantity view’ of the existential (...)
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  32. 真理进化论--模仿宇宙建立完美社会.Kai Jiang - 2005
    宇宙追求最小作用量,也就是最大负作用量,社会追求最大幸福,创新追求最大知识,“真理进化论”认为,这种类似不是偶然的,是由于追求之间的共性,追求方法的优越性与追求量的量纲无关,所以最好的追求方法适用于所 有追求系统。“真理进化论”认为,即使世界一无所有,只要拥有产生微小系统的自由,那么,最好的追求系统由于拥有最快的增长速度,就会获得最大的规模。增长是好的追求系统的标志,宇宙膨胀和社会发展都是增长的过程 。所有存在都可以来自于绝对的自由:只要允许产生所有微小系统,其中发展最快的系统最终必将成为宇宙。“真理进化论”在自然科学主要解决了真理的目的问题。“真理进化论”认为宇宙是目的性的,宇宙规律是追求最大负 作用量的最好方法。“真理进化论”采用目的论的方法解决所有宇宙和社会问题,将宇宙的一切规律和追求最大负作用量联系起来,将社会的一切行为和追求最大幸福联系起来,将创新行为和知识追求联系起来。在“追求科学” 中,追求目标处于核心地位,决定了系统的规律,决定了最佳追求方法。“真理进化论”也统一了人类社会的是非标准,提出建立“宇宙主义”社会:为了使人类社会成为完美社会,应该模仿完美追求系统---宇宙。法律代表 着大众共同遵守的追求方法,因此,应该将法律、道德、行政法规等统一为“一致遵守的追求方法”。法律的根本任务是鼓励符合最佳追求方法的行为,惩罚违反最佳追求方法的行为。法律的最终形式应该是完美追求方法体系, 因此,法律中的不完美部分应该有时限。模仿宇宙就可以建立完美的市场经济,例如,模仿时空建立统一市场,模仿电磁场传播让所有交易信息通过公开市场平等传播,准确发布信息等。在宇宙中,粒子有随时随地改变状态的自 由,因此,完美市场经济是彻底的自由主义经济,为了保护未来欲望的自由,要求全面推广短期合同,房屋、汽车、电器等耐用消费品应该采用短期租赁的方法;为了保障连续变化的自由,要求保护自由组合权利,尤其是劳动者 自由组合工作的权利。 .
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  33.  52
    Discovering Reality by Studying the System of Freedom and Proving Its Equivalence with the Universe.Kai Jiang - 2015 - Global Journal of Pure and Applied Mathematics 11 (5):3297-3309.
    The author has established a mathematical theory about the system of freedom in which components of freedom are ruled by the largest freedom principle, explaining how one invariant reality can be equated with the dynamical universe. Freedom as a whole is the reality, and components of freedom show variable phenomena and become a dynamic system. In freedom, component equality leads to sequence equality; therefore, various sequences coexist in the system. Because there are incompatible sequences for any sequence, the interior of (...)
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  34.  39
    Establish Knowledge System in the Most Rigorous Order— From Purely Logical Belief to Methodology and Universal Truths.Kai Jiang - manuscript
    Knowledge is correct and reliable when its foundation is correct, but humans never have the correct beliefs and methodology. Thus, knowledge is unreliable and the foundation of knowledge needs to be reconstructed. A pure rationalist only believes in logic. Thus, all matter and experience must be propositions derived from logic. The logically necessary consequence of this belief is truth; logically possible consequences are phenomena, and logically impossible consequence are fallacies and evils. This paper introduces belief and its logical consequences, such (...)
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  35.  33
    Guidelines for Exploring an Unknown World: The Universality of Military Principles.Kai Jiang - 2015 - International Journal of Philosophy and Social Sciences 5 (1):33-51.
    Despite its pertinence to every field of study, no systematic theory exists for the exploration of the unknown world of new knowledge. In order to construct such a theory, this paper draws on the unique and highly refined principles of military strategy, in the process demonstrating the universal applicability of such principles and developing an effective analogy for the process of research. Such principles include diverging advance, converging attack, and selecting the superior and eliminating the inferior. In seeking further discoveries, (...)
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  36.  53
    Pure Logic and its Equivalence with the Universe: A Unique Method to Establish the Final Theory.Kai Jiang - 2019 - International Journal of Humanities and Social Sciences 9 (1):45-56.
    The theme of this study is about establishing a purely logical theory about the Universe. Logic is the premier candidate for the reality behind phenomena. If there is a final theory, the Universe must be logic itself, called pure logic, elements of which include not only logic and illogic but also logical and illogical manipulations between them. The kernel is the revised law of the excluded middle: between two basic concepts are four possible manipulations, three logical and one illogical, whereas (...)
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  37.  35
    The Revolution of the Perfect Product: Working for Future Generations with Unlimited Productivity and the Impact It Will Have on Modern Society.Kai Jiang - 2021 - International Journal of Humanities and Social Sciences 11 (1):17-26.
    The economy is based on the prevailing legal system; however, the economy could go into a tailspin if the laws lose their impartiality. A perfect worker creates infinite high value with limited cost, and the result is a perfect product, usually eternal knowledge. However, free access to their products discourages workers, causing a substantial deviation from optimal resource allocation, and thereby making the supply of perfect products seriously inadequate. This significantly hurts the interests of future society. To maximize the overall (...)
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  38. Jury Theorems.Franz Dietrich & Kai Spiekermann - 2020 - In M. Fricker (ed.), The Routledge Handbook of Social Epistemology. New York and Abingdon:
    We give a review and critique of jury theorems from a social-epistemology perspective, covering Condorcet’s (1785) classic theorem and several later refinements and departures. We assess the plausibility of the conclusions and premises featuring in jury theorems and evaluate the potential of such theorems to serve as formal arguments for the ‘wisdom of crowds’. In particular, we argue (i) that there is a fundamental tension between voters’ independence and voters’ competence, hence between the two premises of most jury theorems; (ii) (...)
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  39.  35
    Jury Theorems.Franz Dietrich & Kai Spiekermann - forthcoming - The Stanford Encyclopedia of Philosophy.
    Jury theorems are mathematical theorems about the ability of collectives to make correct decisions. Several jury theorems carry the optimistic message that, in suitable circumstances, ‘crowds are wise’: many individuals together (using, for instance, majority voting) tend to make good decisions, outperforming fewer or just one individual. Jury theorems form the technical core of epistemic arguments for democracy, and provide probabilistic tools for reasoning about the epistemic quality of collective decisions. The popularity of jury theorems spans across various disciplines such (...)
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  40. Theorising Web 3.0: ICTs in a Changing Society.David Kreps & Kai Kimppa - 2015 - Information Technology and People 28 (4):726-741.
    Abstract: Purpose – The purpose of this paper is to analyse the broad phases of web development: the read-only Web 1.0, the read-write Web 2.0, and the collaborative and Internet of Things Web 3.0, are examined for the theoretical lenses through which they have been understood and critiqued. Design/methodology/approach – This is a conceptual piece, in the tradition of drawing on theorising from outside the Information Systems field, to shed light on developments in information communication technologies (ICTs). Findings – Along (...)
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  41.  20
    Earthquakes.Gah-Kai Leung - forthcoming - In Nathanael Wallenhorst & Christoph Wulf (eds.), Handbook of the Anthropocene. Springer.
    Earthquakes are among the world’s deadliest natural phenomena. On an increasingly crowded Earth, earthquake risk management therefore should be taken seriously as a global policy problem. Thus, this chapter discusses some of the ethical dimensions of earthquakes as a phenomenon of planetary significance in the Anthropocene. I do not attempt an exhaustive survey, but consider one background ethical issue: the kinds of harms that occur when an earthquake impacts human habitation. We may distinguish three categories of human-related harms: personal harms, (...)
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  42. The Narrative Coherence Standard and Child Patients' Capacity to Consent.Gah-Kai Leung - 2020 - American Journal of Bioethics Neuroscience 11 (1):40-42.
    Aryeh Goldberg compellingly argues for a Narrative Coherence Standard (NCS) to bolster existing methods of assessing patients' mental capacity. But his account fails to distinguish between the cognitive abilities of children and adults; consequently, worries may be raised about the scope of the NCS, in particular when we consider child patients. In this article, I argue the NCS cannot plausibly apply to children. Since children's self-conception does not arrive fully formed — but rather is a product of both incomplete cognitive (...)
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  43.  68
    Pessimism of the Intellect, Determination of the Will: An Interview with Kai Nielsen.David Rondel & Alex Sager - 2012 - In David Rondel & Alex Sager (eds.), Pessimism of the Intellect, Optimism of the Will: The Political Philosophy of Kai Nielsen. Calgary, AB, Canada: pp. 401-435.
    Interview with Kai Nielsen conducted by David Rondel and Alex Sager.
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  44. Analytische Philosophie?Reinhard Matern, Kathrina Talmi & Kai Pege - 2014 - Duisburg, Germany: AutorenVerlag Matern.
    Der Titel des Bandes greift eine Frage auf, die im alltäglichen Umgang aufkam: die Frage nach analytischer Philosophie, vom Rücksitz eines Autos gestellt. Dieser Kontext bot den Anlass, eine Herangehensweise zu wählen, die bislang nicht üblich war: auszuprobieren, was eine Einbeziehung des Alltags und Umgangs erbringen könnte, ohne auf Komplexität zu verzichten. -/- Diese Öffnung hat zu überraschenden Ergebnissen geführt, die eine Weiterentwicklung der analytischen Philosophie erlauben, auch und in besonderer Weise theoretisch: Die Beachtung von umgangsprachlichem Verhalten kann dabei behilflich (...)
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  45. Henk W. De Regt, Sabina Leonelli and Kai Eigner , Scientific Understanding: Philosophical Perspectives. Pittsburgh: University of Pittsburgh Press, 2009. Pp. Ix+352. ISBN 978-0-8229-4378-6. $65.00. [REVIEW]Jacob Stegenga - 2011 - British Journal for the History of Science 44 (4):578-580.
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  46. “...Are the Same Being and Thinking” (“...To Gar Auto Noein Estin Te Kai Einai”), in the Heideggerian and in the Lacanian Perspectives.Araújo Fabíola M. De - manuscript
    Our proposal is to bring Jacques Lacan and Martin Heidegger’s considerations that concern the sentence “...is the same thinking and being” of the Parmenides's poem “Peri Physis”. These considerations apparently are in contraction. When we look forward, nonetheless, we can comprehend that they both criticize the modern ‘thinking’ to distinguish one experience that fundamentally the Greeks introduce: the experience where thinking – noein – is in the mood of the being – einai. We develop the notion that this experience can (...)
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  47. Leaf Extract of Eupatorium Adenophorum Negatively Regulates Growth of Alternanthera Philoxeroides.Huabao Chen, Chunping Yang, Kai Shu, Wenming Wang, Zhaojun Li, Guoshu Gong & Min Zhang - manuscript
    Allelopathy is an important biological phenomenon in exotic plant invasions. Studies about this phenomenon can help us to understand how plant interactions influence plant colony and ecosystem functioning. Both alligator weed (Alternanthera philoxeroides, Ap) and crofton weed (Eupatorium adenophorum, Ea) are important destructive exotic species in China. Their allelopathic effects on native plant species are well documented. However, whether alligator weed and crofton weed antagonize each other regarding plant growth? There is largely unknown currently. Here we report that the leaf (...)
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  48. The Pragmatics of Insensitive Assessments: Understanding The Relativity of Assessments of Judgments of Personal Taste, Epistemic Modals, and More.Gunnar Björnsson & Alexander Almér - 2010 - The Baltic International Yearbook of Cognition, Logic and Communication 6 (1):1-45.
    In assessing the veridicality of utterances, we normally seem to assess the satisfaction of conditions that the speaker had been concerned to get right in making the utterance. However, the debate about assessor-relativism about epistemic modals, predicates of taste, gradable adjectives and conditionals has been largely driven by cases in which seemingly felicitous assessments of utterances are insensitive to aspects of the context of utterance that were highly relevant to the speaker’s choice of words. In this paper, we offer an (...)
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  49. Der Grundgedanke des "Tractatus" Als Metamorphose des Obersten Grundsatzes der "Kritik der Reinen Vernunft".Rafael Ferber - 1986 - Freiburger Zeitschrift für Philosophie Und Theologie 33:129-139.
    The paper puts forward that the basic principle of Wittgenstein’s Tractatus (4.0312) transforms “the supreme principle of all synthetic judgments a priori” in Kant’s “Critique of Pure Reason” (A158/B197) from a level of reason to the level of language. Both philosophers, Kant and Wittgenstein, put forward a transcendental principle and both hold a formal identity true, Kant an identity between the form of experience and the form of the object of experience, Wittgenstein an identity between the form of a sentence (...)
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  50. The Debate Over "Wittgensteinian Fideism" and Phillips’ Contemplative Philosophy of Religion.Thomas D. Carroll - 2010 - In Ingolf U. Dalferth Hartmut von Sass (ed.), The Contemplative Spirit. D.Z. Phillips on Religion and the Limits of Philosophy. Tübingen: Mohr Siebeck. pp. 99-114.
    When surveying the scholarly literature over Wittgensteinian fideism, it is easy to get the sense that the principal interlocutors, Kai Nielsen and D.Z. Phillips, talk past one another, but finding the right words for appraising the distance between the two voices is difficult. In this paper, I seek to appreciate this intellectual distance through an exploration of the varying philosophical aims of Nielsen and Phillips, of the different intellectual imperatives that guide their respective conceptions of philosophical practice. In so doing, (...)
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