Psychoanalisys, Marcuse, Freud articulated with some toughts of Karl Jung.

how does society works? By the group? By will of a single individual? Interesting to notice the articulation between several social systems.

happyness porsued by a robot, realization of futuristic and transcendent dreams of man.

Desire for status, for power, here it is the realm of capitalism, since Marcuse, after Freud, everyone produces his own theory about the world, his own world..

rails to total abstraction, to conjure a perfect social system, between fulfilment of individual and colective will.

Etnofiction essay, between anthropology and philosophy.

being in the dar is the dark side of the moon, that can turn itself to be a brilliant aspect of yourself.

A new approach to Nietzsche, so called Nietzeche sindrom.

the thing we've been looking for, the definition of a thing who is lost and at the same time we need to find and can be usefull to all mankind and each and every man.

Philosophical Anthropology treatie in portuguese language.

correlação filosófico da escrita, linguagem e discurso, entre a prática, praxis, nos termos filosófico e antropológico, fazendo a ponte.

When the anthropologist has more solution to mentall ilness, i.e., medication and therapy, in vue to the richness of reality and social world.

We intend to demonstrate that Jesus was a kind of social scientist, not only a prophet, the Cristianity is a way of conceiving and perceiving the world, a cosmology and a state of mind, like many others. To be part of is not to deny other forms os religious experience and manifestation.

From aesthetics to social anthropology and art, this essay is pretending to be an approach to some relevant works on the vision to a better man.

to be or not to be ethically neutral, in a world of decieve and calculation.

[This is a pre-print; please cite the published version] This paper employs structural topic modeling (STM) to describe the academic philosophy landscape in Brazil. Based on a public national database, a corpus consisting of 12,515 abstracts of monographs defended in philosophy graduate programs between 1991 and 2021 was compiled. The final STM model identified 74 meaningful research topics, clustered into 7 thematic categories. This study discusses the prevalence of the most significant topics and categories, their trends across three decades, and (...) their (positive or negative) association with the supervisor's gender. Results show the first empirical evidence that Brazilian philosophical research exhibits a greater focus on philosophers than on specific themes or problems. Moreover, by visualizing the variations in topic prevalence over time, it was possible to track the rise or decline of the major interest categories and topics. Finally, results also show which topics are more influenced or less influenced by gender. (shrink)

Investigamos o problema da continuidade entre (1) cognições básicas e (2) complexas, especificamente em relação à linguagem. Nossa hipótese é a de que visões contemporâneas da linguagem não inviabilizam necessariamente a abordagem bottom-up ― abordagens tipicamente enativistas. Primeiro apresentamos a posição de Daniel Hutto e Erik Myin (2013, 2017), representantes do Radically Enactive Cognition (REC), a qual assume o desafio da continuidade e identifica na linguagem o critério para uma distinção de tipo entre (1) e (2). Em seguida, estabelecemos a (...) posição Wittgensteiniana defendida por Moyal-Sharrock (2019), na qual a linguagem seria apenas mais uma habilidade de possível desenvolvimento para (1) e (2). Haveria, portanto, somente uma distinção de grau , não de tipo. Por mais que a avaliação de Moyal-Sharrock seja interessante no sentido de que parece evitar um ceticismo de continuidade (identificado por ela no REC), também encontramos problemas em sua visão. (shrink)

The social and personal utility of mental and physical suffering, exploration of the ideia that pain can be tolerated if we belive and so on euthanasia is not mandatory to several cases.

I examine how co-parents should handle differing commitments about how to raise their child. Via thought experiment and the examination of our practices and affective reactions, I argue for a thesis about the locus of parental authority: that parental authority is invested in full in each individual parent, meaning that that the command of one parent is sufficient to bind the child to act in obedience. If this full-authority thesis is true, then for co-parents to command different things would be (...) for them to contest one another’s authority. The only course that respects the authority of both parents is for co-parents to agree to command the same thing. Further, what is commanded must not result from a ‘capitulation’ by one co-parent, rather, it should result from a compromise. Parental authority involves a duty to deliberate about which commands it is best to give the child. If a command results from a capitulation, one parent will rightly think of themselves as not having fulfilled their parental duty. Parental compromises are not best understood as bargains or conflicts, but by the metaphor of gifts given by each parent out of respect for the other’s authority. (shrink)

Signs evolve on colective inconsciousness.

a forma como o autor insere na filosofia o trabalho de campo etnográfico, que passa a ser uma das metodologias da filosofia.

Rodney Needham bipolarity in a small context.

A troubled mind is a busy mind, whean happyness come frome mental emptyness.

some multicultural reasons of existencialism.

An essay depicted from an ancient statue and sometimes from the atual flesh of the subject.

Like "The Straight Story" and "Lost Highway" from David Lynch, we don't now how to come over the stressed days of our civilization.

Back to the days on childhood, to a regular café on a small village where time goes by.

How homogenous are the sources of human motivation? Textbook Humeans hold that every human action is motivated by desire, thus any heterogeneity derives from differing objects of desire. Textbook Kantians hold that although some human actions are motivated by desire, others are motivated by reason. One question in this vicinity concerns whether there are states such that to be in one is at once take the world to be a certain way and to be motivated to act: the state-question. My (...) question here is different: whether passion and reason constitute distinct sources of human motivation: the source question. In this essay, I defend an affirmative answer to the source-question while remaining neutral on the state-question. I distinguish between what I call orectic desires, which are associated with the appetites, and anorectic desires, which are associated with judgments of the good. I argue that the two sorts of desires constitute distinct sources of motivation initially on the basis of their differing epistemological profiles. Specifically, self-attributions of anorectic desires are governed by the transparency condition, self-attributions of orectic desires are not. It emerges from this discussion that the motivation for performing an action arises in very different ways from each sort of desire. This difference, in turn, is explained by their differing relations to the will. Roughly, an orectic desire influences the will, but an anorectic desire is the will. The motivation to perform some of our actions derives simply from the determination that they are to-be-done—from reason. (shrink)

World. An Interrogation and somehow definitive philosophical conclusion, between pai and exuberation.

The human condition in the city, tell by an self-made eremit, houseling toughts and stragenin' domestications.

Humanity recognizes himself by desire and it's manifestation in terms of dialogue and words.

The effect of violent video games is among the most widely discussed topics in media studies, and for good reason. These games are immensely popular, but many seem morally objectionable. Critics attack them for a number of reasons ranging from their capacity to teach players weapons skills to their ability to directly cause violent actions. This essay shows that many of these criticisms are misguided. Theoretical and empirical arguments against violent video games often suffer from a number of significant shortcomings (...) that make them ineffective. This essay argues that video games are defensible from the perspective of Kantian, Aristotelian, and utilitarian moral theories. (shrink)

An anthropologist talks to a Philosopher, so that I can not be forgetted from the whole of the Society, includind finantial interests.

obedience and freedom at the same time, due to social responsability.

beyond the political bodyz, an essay on christian social theory.

minimal toughts on a maximal world, to make a general theory of understanding a perception os social reality.