Results for 'Mary B. Hesse'

842 found
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  1.  79
    Models and Analogies in Science.Mary B. Hesse - 1965 - British Journal for the Philosophy of Science 16 (62):161-163.
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  2. Symbol Systems as Collective Representational Resources: Mary Hesse, Nelson Goodman, and the Problem of Scientific Representation.Axel Gelfert - 2015 - Social Epistemology Review and Reply Collective 4 (6):52-61.
    This short paper grew out of an observation—made in the course of a larger research project—of a surprising convergence between, on the one hand, certain themes in the work of Mary Hesse and Nelson Goodman in the 1950/60s and, on the other hand, recent work on the representational resources of science, in particular regarding model-based representation. The convergence between these more recent accounts of representation in science and the earlier proposals by Hesse and Goodman consists in the (...)
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  3. A Knowledge Argument for Time.Paul Merriam - manuscript
    On being released from her black-and-white room into a colorful world it would seem Mary learns something new (the Knowledge Argument). On being released from his B-theory room into an A-theory world it would seem Mark learns something new (the Temporal Knowledge Argument). These thought experiments are parallel to each other and can inform each other.
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  4.  9
    The Infinite in Giordano Bruno. With a Translation of His Dialogue, Concerning the Cause, Principle, and One.G. B. & Sidney Greenberg - 1951 - Journal of Philosophy 48 (11):369.
    Una visión de la película de Lars Von Trier: Anticristo.
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  5. Custom Freedom and Equality: Mary Astell on Marriage and Women's Education.Karen Detlefsen - 2016 - In Penny Weiss & Alice Sowaal (eds.), Feminist Interpretations of Mary Astell. Pennsylvania State University Press. pp. 74-92.
    Whatever may be said about contemporary feminists’ evaluation of Descartes’ role in the history of feminism, Mary Astell herself believed that Descartes’ philosophy held tremendous promise for women. His urging all people to eschew the tyranny of custom and authority in order to uncover the knowledge that could be found in each one of our unsexed souls potentially offered women a great deal of intellectual and personal freedom and power. Certainly Astell often read Descartes in this way, and Astell (...)
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  6. Mary Shepherd and the Causal Relation - Part One.Jennifer McRobert - manuscript
    Mary Shepherd and the Causal Relation - Part One -/- Part One gives context to the life and work of Lady Mary Shepherd. It weaves together the stories of her ancestors, her own stories and the wider social, historical and philosophical context. The aim is to evoke a world from which to mark the emergence of Mary Shepherd, Scotland’s first female philosopher.
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  7. On A- and B-Theoretic Elements of Branching Spacetimes.Matt Farr - 2012 - Synthese 188 (1):85-116.
    This paper assesses branching spacetime theories in light of metaphysical considerations concerning time. I present the A, B, and C series in terms of the temporal structure they impose on sets of events, and raise problems for two elements of extant branching spacetime theories—McCall’s ‘branch attrition’, and the ‘no backward branching’ feature of Belnap’s ‘branching space-time’—in terms of their respective A- and B-theoretic nature. I argue that McCall’s presentation of branch attrition can only be coherently formulated on a model with (...)
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  8. Mary Astell on Virtuous Friendship.Jacqueline Broad - 2009 - Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies 26 (2):65-86.
    According to some scholars, Mary Astell’s feminist programme is severely limited by its focus on self-improvement rather than wider social change. In response, I highlight the role of ‘virtuous friendship’ in Astell’s 1694 work, A Serious Proposal to the Ladies. Building on classical ideals and traditional Christian principles, Astell promotes the morally transformative power of virtuous friendship among women. By examining the significance of such friendship to Astell’s feminism, we can see that she did in fact aim to bring (...)
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  9. Komitmen Organisasi: Karyawan Dengan Kepribadian Tipe a Dan Tipe B.Veronica Ruvina - 2010 - Phronesis (Misc) 9 (2).
    The aim of this study is to describe organizational commitment between type A personality’s and type B is personality’s workers on three companies. Organizational commitment is define as the degree of psychological identification with or attachment to the organization for which we work. Participant of this study was 108 workers from three different companies. Data was obtained by questionnaire and processed with SPSS for Windows ver. 12. Using Mann-Whitney independent t-test for non parametric, the result of organizational commitment U = (...)
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  10.  50
    Cartesianism and its Feminist Promise and Limits: The Case of Mary Astell.Karen Detlefsen - forthcoming - In Catherine Wilson & Stephen Gaukroger (eds.), Mind and Nature in Descartes and Cartesianism. Oxford University Press.
    In this paper, I consider Mary Astell's contributions to the history of feminism, noting her grounding in and departure from Cartesianism and its relation to women.
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  11.  86
    Mary Astell on Marriage and Lockean Slavery.Jacqueline Broad - 2014 - History of Political Thought 35 (4):717–38.
    In the 1706 third edition of her Reflections upon Marriage, Mary Astell alludes to John Locke’s definition of slavery in her descriptions of marriage. She describes the state of married women as being ‘subject to the inconstant, uncertain, unknown, Arbitrary Will of another Man’ (Locke, Two Treatises, II.22). Recent scholars maintain that Astell does not seriously regard marriage as a form of slavery in the Lockean sense. In this paper, I defend the contrary position: I argue that Astell does (...)
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  12. Objects in Time: Studies of Persistence in B-Time.Tobias Hansson Wahlberg - 2009 - Dissertation, Lund University
    This thesis is about the conceptualization of persistence of physical, middle-sized objects within the theoretical framework of the revisionary ‘B-theory’ of time. According to the B-theory, time does not flow, but is an extended and inherently directed fourth dimension along which the history of the universe is ‘laid out’ once and for all. It is a widespread view among philosophers that if we accept the B-theory, the commonsensical ‘endurance theory’ of persistence will have to be rejected. The endurance theory says (...)
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  13.  26
    The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).Desh Raj Sirswal - 2016 - Milestone Education Review 7 (01):6-18.
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  14.  76
    A Critique of Mary Anne Warren's Weak Animal Rights View.Aaron Simmons - 2007 - Environmental Ethics 29 (3):267-278.
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that Warren (...)
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  15.  22
    Real Film.Reid Perkins-Buzo - 2007 - Semiotics:142-158.
    Recent work by Ian Aitken and others has sought to re-establish a "Realist approach" to the documentary film in reaction to the postmodernist, pragmatist approach popular in the 1970s and 80s. The Saussurian/Lacanian orientation o f the semiotics that played a large role in the older film theory is rejected and replaced by an analytic theory of representation based on the work of Mary Hesse, Hilary Putnam and W.V.O. Quine. Although this may seem a setback vis-a-vis semiotics, it (...)
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  16. Dial P for Philosophy (Review of Mary Midgley's Utopias, Dolphins and Computers.). [REVIEW]Ray Scott Percival - 1997 - New Scientist (2066).
    Mary Midgley's book Utopias, Dolphins and Computers will be needed to recharge our more philosophical approach to life as new problems present themselves to humanity at an accelerated rate. The most dangerous attitude to these challenges, Midgley argues, is an anti-intellectualism that fails to see that all approaches presuppose tacit or hidden assumptions, that is a philosophy. One part of our tacit philosophy that is now breaking up is the social contract, according to Mary Midgley in Utopias, Dolphins (...)
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  17. Dr. B.R. Ambedkar: The Maker of Modern India.Desh Raj Sirswal (ed.) - 2016 - Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra).
    Dr. B. R. Ambedkar is one of the most eminent intellectual figures of modern India. The present year is being celebrated as 125th Birth Anniversary of Dr. B. R. Ambedkar. Educationist and humanist from all over the world are celebrating 125th Birth Anniversary of Dr. B. R. Ambedkar by organizing various events and programmes. In this regard the Centre for Positive Philosophy and Interdiscipinary Studies (CPPIS) Pehowa (Kurukshetra) took an initiative to be a part of this mega event by organizing (...)
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  18. Proceedings of the One Day Faculty Development Programme on Dr. B.R. Ambedkar, Indian Constitution and Indian Society.Desh Raj Sirswal - 2016 - CPPIS.
    To follow the legacy of Dr. B.R. Ambedkar, a RUSA Sponsored One-Day Facutly Development Programme on “Dr. B.R. Ambedkar, Indian Constitution and Indian Society” organised by the Department of Philosophy and P.G. Department of Public Administation held on 20th January, 2016 was a creative and fruitful effort to bring together the scholars and academicians from several disciplines to participate in the deliberations related to the conceptual understanding and insights of the philosophy of Dr. B.R. Ambedkar.
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  19. Specters and Possession of Neoliberal Democracy: Contemporary Critical Political Philosophies and the Legacy of C.B. Macpherson.Mariusz Turowski - 2015 - In A. K. Çüçen & M. Becermen (eds.), Gelenek, Demokrasi ve Felsefe /Tradition, Democracy, and Philosophy. Uludağ Üniversitesi. pp. 318-326.
    The paper is a part of the project of retrieving C.B. Macpherson’s thesis of possessive individualism and his contribution to investigations about democratic theory and the “Western political ontology” valuable especially in today’s context of expansion, crisis and – arguably – subsequent, experienced today, revival of the project of “neoliberal democracy”. The aim of my paper is to present theory of possessive individualism as the missing center of critical theory of democracy. The task is conducted through a brief reconstruction of (...)
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  20. Empirical Consciousness Explained: Self-Affection, (Self-)Consciousness and Perception in the B Deduction.Corey W. Dyck - 2006 - Kantian Review 11 (1):29-54.
    Few of Kant’s doctrines are as difficult to understand as that of self-affection. Its brief career in the published literature consists principally in its unheralded introduction in the Transcendental Aesthetic and unexpected re-appearance at a key moment in the Deduction chapter in the B edition of the first Critique. Kant’s commentators, confronted with the difficulty of this doctrine, have naturally resorted to various strategies of clarification, ranging from distinguishing between empirical and transcendental self-affection, divorcing self-affection from the claims of self-knowledge (...)
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  21. Review of J. B. Schneewind, Essays on the History of Moral Philosophy. [REVIEW]Anthony Skelton - 2017 - Mind 126 (503):949-954.
    This is a critical review of J. B. Schneewind's Essays on the History of Moral Philosophy which both praises and raises worries about some of the main claims found in select articles in the volume. It engages with Schneewind's remarks on the historiography of moral philosophy.
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  22. Mary's Scientific Knowledge.Luca Malatesti - 2008 - Prolegomena 7 (1):37-59.
    Frank Jackson’s knowledge argument (KA) aims to prove, by means of a thought experiment concerning the hypothetical scientist Mary, that conscious experiences have non-physical properties, called qualia. Mary has complete scientific knowledge of colours and colour vision without having had any colour experience. The central intuition in the KA is that, by seeing colours, Mary will learn what it is like to have colour experiences. Therefore, her scientific knowledge is incomplete, and conscious experiences have qualia. In this (...)
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  23. Mary Meets Molyneux: The Explanatory Gap and the Individuation of Phenomenal Concepts.Macdonald Cynthia - 2004 - Noûs 38 (3):503-524.
    It is widely accepted that physicalism faces its most serious challenge when it comes to making room for the phenomenal character of psychological experience, its so-called what-it-is-like aspect. The challenge has surfaced repeatedly over the past two decades in a variety of forms. In a particularly striking one, Frank Jackson considers a situation in which Mary, a brilliant scientist who knows all the physical facts there are to know about psychological experience, has spent the whole of her life in (...)
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  24. Mary Anne Warren on “Full” Moral Status.Robert P. Lovering - 2004 - Southern Journal of Philosophy 42 (4):509-30.
    In the contemporary debate on moral status, it is not uncommon to find philosophers who embrace the following basic moral principle: -/- The Principle of Full Moral Status: The degree to which an entity E possesses moral status is proportional to the degree to which E possesses morally relevant properties until a threshold degree of morally relevant properties possession is reached, whereupon the degree to which E possesses morally relevant properties may continue to increase, but the degree to which E (...)
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  25.  60
    Wstęp Do: B. Woyczyński, O Rozwoju Poglądu Platona Na Duszę.Zbigniew Nerczuk & Józef Pawlak - 2000 - In Zbigniew Nerczuk & Józef Pawlak (eds.), B. Woyczyński, O rozwoju poglądu Platona na duszę. UMK.
    This is the Preface to the doctoral thesis of Benedykt Woyczyński - one of the disciples of Wincenty Lutosławski.
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  26.  22
    Lost Feeling of Ownership of One’s Mental States: The Importance of Situating Patient R.B.'s Pathology in the Context of Contemporary Theory and Empiricism.Stan Klein - 2016 - Philosophical Psychology 29 (4):490-493.
    In her re-analysis of the evidence presented in Klein and Nichols (2012) to support their argument that patient R.B. temporarily lost possessory custody of consciously apprehended objects (in this case, objects that normally would be non-inferentially taken as episodic memory), Professor Roache concludes Klein and Nichols's claims are untenable. I argue that Professor Roache is incorrect in her re-interpretation, and that this is due, in part, to lack of sufficient familiarity with psychological theory on memory as well as clinical literature (...)
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  27. Escrituras del yo fragmentado: Hermann Hesse y la quiebra de la experiencia contemporánea.Sancho Antonio Tudela - 1999 - Thémata: Revista de Filosofía 22:295-300.
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  28. Kant on Perception: Naive Realism, Non-Conceptualism, and the B-Deduction.Anil Gomes - 2014 - Philosophical Quarterly 64 (254):1-19.
    According to non-conceptualist interpretations, Kant held that the application of concepts is not necessary for perceptual experience. Some have motivated non-conceptualism by noting the affinities between Kant's account of perception and contemporary relational theories of perception. In this paper I argue (i) that non-conceptualism cannot provide an account of the Transcendental Deduction and thus ought to be rejected; and (ii) that this has no bearing on the issue of whether Kant endorsed a relational account of perceptual experience.
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  29. Chinese Architecture and Town Planning 1500 B. C. -A. D. 1911.Andrew Boyd - 1964 - Journal of Aesthetics and Art Criticism 22 (3):351-352.
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  30. „The A. B. C. of Politicks“: Entstehungskontext und Rezeption von Lockes Zwei Abhandlungen über die Regierung.Michaela Rehm - 2012 - In Michaela Rehm & Bernd Ludwig (eds.), John Locke: „Zwei Abhandlungen über die Regierung“. Akademie Verlag. pp. 1-16.
    The paper is devoted to demonstrating the systematic value of the “Two Treatises of Government”. Even though their genesis is rooted in the political circumstances of Locke’s life-time, the “Treatises” are not simply a pamphlet designed to support the Whig cause, as Locke’s political ideas are derived from his theoretical philosophy and from his concept of natural law.
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  31. Probleme des ‚kantianischen‘ Nonkonzeptualismus im Hinblick auf die B-Deduktion.Dennis Schulting - 2015 - Kant-Studien 106 (4):561-580.
    Recently, Allais, Hanna and others have argued that Kant is a nonconceptualist about intuition, and that intuitions refer objectively independently of the functions of the understanding. Kantian conceptualists have responded, with reference to A89ff./B122ff. – which the nonconceptualist also cite as evidence for their reading, that this view conflicts with the central goal of Kant’s Transcendental Deduction to argue that all intuitions are subject to the categories. I argue that the conceptualist reading of A89ff./B122ff. is unfounded, but also that the (...)
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  32. W.B. Gallie and Essentially Contested Concepts.David-Hillel Ruben - 2010 - Philosophical Papers 39 (2):257-270.
    In virtue of what are later and an earlier group members of one and the numerically same tradition? Gallie was one of the few philosophers to have engaged with issues surrounding this question. My article is not a faithful exegesis of Gallie but develops a terminology in which to discuss issues surrounding the numerical identity of a tradition over time, based on some of his insights.
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  33.  97
    Rawls, Political Liberalism, and the Family: A Reply to Matthew B. O'Brien.Greg Walker - 2014 - British Journal of American Legal Studies 3 (1):37-70.
    Responding to an article in a previous issue from Matthew B. O’Brien on the impermissibility of same-sex marriage, this reply corrects a misinterpretation of Rawls’s understanding of political liberalism and a misdirected complaint against the jurisprudence of the U.S. federal courts on civil marriage and other matters. In correcting these interpretations, I seek to demonstrate that a publicly reasonable case for same-sex civil marriage is conceivable in line with political liberalism. I conclude the article by arguing that, although the same-sex (...)
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  34. REVIEW OF 1988. Saccheri, G. Euclides Vindicatus (1733), Edited and Translated by G. B. Halsted, 2nd Ed. (1986), in Mathematical Reviews MR0862448. 88j:01013.John Corcoran - 1988 - MATHEMATICAL REVIEWS 88 (J):88j:01013.
    Girolamo Saccheri (1667--1733) was an Italian Jesuit priest, scholastic philosopher, and mathematician. He earned a permanent place in the history of mathematics by discovering and rigorously deducing an elaborate chain of consequences of an axiom-set for what is now known as hyperbolic (or Lobachevskian) plane geometry. Reviewer's remarks: (1) On two pages of this book Saccheri refers to his previous and equally original book Logica demonstrativa (Turin, 1697) to which 14 of the 16 pages of the editor's "Introduction" are devoted. (...)
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  35. If A, Then B Too, but Only If C: A Reply to Varzi.Gilberto Gomes - 2006 - Analysis 66 (2):157–161.
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  36. Familiar Objects and Their Shadows. By Crawford L. Elder. (Cambridge UP, 2011. Pp. Xi + 210. Price £50.00, $85.00 H/B.). [REVIEW]Nathan Wildman - 2012 - Philosophical Quarterly 62 (246):195-197.
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  37.  92
    Mary Astell's Machiavellian Moment? Politics and Feminism in Moderation Truly Stated.Jacqueline Broad - 2011 - In Jo Wallwork & Paul Salzman (eds.), Early Modern Englishwomen Testing Ideas. Ashgate. pp. 9-23.
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  38. Stadt Und Film. Versuche Zu Einer 'Visuellen Soziologie' Herausgegeben von Matthias Horwitz, Bernward Joerges Und Jörg Potthast MIT Beiträgen von B. Joerges, D. Kress, A. Krämer, D. Naegler Und J. Potthast.Bernward Joerges - 1996 - In Bernward Joerges, Jörg Potthast & Mathias Horowitz (eds.), WZB Discussion Papers. WZB.
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  39. Lessons for Mary.Pär Sundström - 2004 - In Marek and Reicher (ed.), Experience and Analysis: Papers of the 27th International Wittgenstein Symposium. The Austrian Ludwig Wittgenstein Society.
    What could you learn if you saw a colour after being confined from birth to a black-and-white room? It turns out that this is surprisingly hard to say. I suggest that reflection on this question teaches us that colour perception has a richer content than we might have thought.
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  40. The Uses of Mechanism: Corpuscularianism in Drafts a and B of Locke's Essay.Lisa Downing - 2001 - In William Newman, John Murdoch & Cristoph Lüthy (eds.), Late Medieval and Early Modern Corpuscularian Matter Theory. E.J. Brill. pp. 515-534.
    That corpuscularianism played a critical role in Locke’s philosophical thought has perhaps now attained the status of a truism. In particular, it is universally acknowledged that the primary/secondary quality distinction and the conception of real essence found in the Essay Concerning Human Understanding cannot be understood apart from the corpuscularian science of Locke’s time.1 When Locke provides lists of the primary qualities of bodies,2 the qualities that “are really in them whether we perceive them or no,” those lists show strong (...)
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  41.  28
    Lambda 7. 1072 b 2-3.Silvia Fazzo - 2002 - Elenchos: Rivista di Studi Sul Pensiero Antico 23 (2):357-376.
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  42.  29
    Controlling Technology: Contemporary Issues, Edited by William B. Thompson. [REVIEW]Edmund F. Byrne - 1994 - Teaching Philosophy 17 (2):185-188.
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  43.  45
    Gallienus Lukas de Blois: The Policy of the Emperor Gallienus. Pp. Xi + 242. Leiden: Brill, 1976. Cloth, Fl. 72. Jeno Fitz: La Pannonie Sous Gallien. Pp. 85. (Collection Latomus, 148.) Bruxelles, 1976. Paper, 275 B.Frs. [REVIEW]G. P. Burton - 1978 - The Classical Review 28 (02):320-323.
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  44.  46
    Thinking in Circles: An Essay in Ring Composition by Douglas, Mary.Sister Lucia Treanor - 2009 - Journal of Aesthetics and Art Criticism 67 (2):254-256.
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  45.  9
    Mary Margaret McCabe. Plato's Individuals. [REVIEW]Scott Berman - 1996 - Modern Schoolman 73:356-359.
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  46.  14
    Book Review:The Fable of the Bees. Bernard Mandeville, F. B. Kaye. [REVIEW]C. M. Perry - 1926 - Ethics 36 (4):431-.
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  47. Podwójna Negacja W B 2 Poematu Parmenidesa.Piotr Błaszczyk & Kazimierz Mrówka - 2012 - Argument: Biannual Philosophical Journal 2 (2):235-244.
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  48.  19
    Mary Shepherd and the Causal Relation (2003).McRobert Jennifer - manuscript
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  49. Beginnings of a New School of Metaphysics: A Facsimile Reproduction with an Introduction by Dino Buzzetti ; with Early Reviews of the Book and B.H. Smart's 'a Letter to Dr. Whately'. [REVIEW]Benjamin Humphrey Smart - 1842 - Scholars' Fasimiles & Reprints.
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  50. Dualismo y monismo neutral: Algunas tesis sostenidas por B. Russell en 1914-1921.Eduardo A. Rabossi - 1968 - Critica 2 (4):53 - 77.
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