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Matteo Bianchin
Università Milano-Bicocca
  1.  46
    Just Design.Matteo Bianchin & Ann Heylighen - 2018 - Design Studies 54:1-22.
    Inclusive design prescribes addressing the needs of the widest possible audience in order to consider human differences. Taking differences seriously, however, may imply severely restricting “the widest possible audience”. In confronting this paradox, we investigate to what extent Rawls’ theory of justice as fairness applies to design. By converting the paradox into the question of how design can be fair, we show that the demand for equitability shifts from the design output to the design process. We conclude that the two (...)
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  2. Simulation and the We-Mode. A Cognitive Account of Plural First Persons.Matteo Bianchin - 2015 - Philosophy of the Social Sciences 45 (4-5):442-461.
    In this article, I argue that a capacity for mindreading conceived along the line of simulation theory provides the cognitive basis for forming we-centric representations of actions and goals. This explains the plural first personal stance displayed by we-intentions in terms of the underlying cognitive processes performed by individual minds, while preserving the idea that they cannot be analyzed in terms of individual intentional states. The implication for social ontology is that this makes sense of the plural subjectivity of joint (...)
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  3. Husserl on Meaning, Grammar, and the Structure of Content.Matteo Bianchin - 2018 - Husserl Studies 34 (2):101-121.
    Husserl’s Logical Grammar is intended to explain how complex expressions can be constructed out of simple ones so that their meaning turns out to be determined by the meanings of their constituent parts and the way they are put together. Meanings are thus understood as structured contents and classified into formal categories to the effect that the logical properties of expressions reflect their grammatical properties. As long as linguistic meaning reduces to the intentional content of pre-linguistic representations, however, it is (...)
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  4. Intentions and Intentionality.Matteo Bianchin - 2015 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche:43-54.
    Michael Thompson recently advanced a “naïve action theory” as an alternative to the “sophisticated” accounts of action displayed by ordinary folk psychology. In what follows I defend the plausibility of intentional psychology and folk psychological explanations. I do this in two ways. First I question that naïve explanations are more naïve than the ones provided by folk psychology and suggest that the latter are phenomenologically prior to the former. Second, I focus on the role of intentionality in deliberation and action (...)
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  5. Bildung, Meaning, and Reasons.Matteo Bianchin - 2012 - Verifiche: Rivista Trimestrale di Scienze Umane 41 (1-3):73-102.
    By endorsing that Bildung is a condition for thought, McDowell explicitly sets out to revive a theme in classical german philosophy. As long as the concept of Bildung is intended to play a role in McDowell’s theory of meaning and reasons, however, it is best understood in the light of its distinctive combination of neo-Fregeanism about content and Wittgensteinianism about rule-following. The Fregean part is there to warrant that reasons are objective, the Wittgensteinian move is to account for our grasping (...)
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  6.  48
    Introduction.Matteo Bianchin & Italo Testa - 2015 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche:3-6.
    Introduction to a Forum on Michael's Thompson "Life and Action".
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  7.  98
    L'argomento trascendentale. Contraddizione performativa e fondazione ultima.Matteo Bianchin - 1992 - Verifiche: Rivista Trimestrale di Scienze Umane 21 (2):173-203.
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  8.  68
    Husserl sull'intersoggettività e la fenomenologia.Matteo Bianchin - 1995 - Teoria 15 (1):49-62.
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