Results for 'Nada Almasri'

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  1. Unconscious pain.Nada Gligorov - 2008 - American Journal of Bioethics 8 (9):27 – 28.
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  2. Don’t Worry, This Will Only Hurt a Bit: The Role of Expectation and Attention in Pain Intensity.Nada Gligorov - 2017 - The Monist 100 (4):501-513.
    To cause pain, it is not enough to deliver a dose of noxious stimulation. Pain requires the interaction of sensory processing, emotion, and cognition. In this paper, I focus on the role of cognition in the felt intensity of pain. I provide evidence for the cognitive modulation of pain. In particular, I show that attention and expectation can influence the experience of pain intensity. I also consider the mechanisms that underlie the cognitive effects on pain. I show that all the (...)
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  3. Experiences in Mining Educational Data to Analyze Teacher's Performance: A Case Study with High Educational Teachers.Abdelbaset Almasri - 2017 - International Journal of Hybrid Information Technology 10 (12):1-12.
    Educational Data Mining (EDM) is a new paradigm aiming to mine and extract knowledge necessary to optimize the effectiveness of teaching process. With normal educational system work it’s often unlikely to accomplish fine system optimizing due to large amount of data being collected and tangled throughout the system. EDM resolves this problem by its capability to mine and explore these raw data and as a consequence of extracting knowledge. This paper describes several experiments on real educational data wherein the effectiveness (...)
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  4. Is Death Irreversible?Nada Gligorov - 2023 - Journal of Medicine and Philosophy 48 (5):492-503.
    There are currently two legally established criteria for death: the irreversible cessation of circulation and respiration and the irreversible cessation of neurologic function. Recently, there have been technological developments that could undermine the irreversibility requirement. In this paper, I focus both on whether death should be identified as an irreversible state and on the proper scope of irreversibility in the biological definition of death. In this paper, I tackle the distinction between the commonsense definition of death and the biological definition (...)
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  5. Experiences In Migrating An Industrial Application To Aspects.Abdelbaset Almasri - 2006 - Dissertation,
    Aspect-Oriented Software Development (AOSD) is a paradigm aiming to solve problems of object-oriented programming (OOP). With normal OOP it’s often unlikely to accomplish fine system modularity due to crosscutting concerns being scattered and tangled throughout the system. AOSD resolves this problem by its capability to crosscut the regular code and as a consequence transfer the crosscutting concerns to a single model called aspect. This thesis describes an experiment on industrial application wherein the effectiveness of aspect-oriented techniques is explained in migration (...)
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  6. A Defense of Brain Death.Nada Gligorov - 2016 - Neuroethics 9 (2):119-127.
    In 1959 two French neurologists, Pierre Mollaret and Maurice Goullon, coined the term coma dépassé to designate a state beyond coma. In this state, patients are not only permanently unconscious; they lack the endogenous drive to breathe, as well as brainstem reflexes, indicating that most of their brain has ceased to function. Although legally recognized in many countries as a criterion for death, brain death has not been universally accepted by bioethicists, by the medical community, or by the public. I (...)
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  7. Undermining Retributivism.Nada Gligorov - 2014 - APA Newsletter on Philosophy and Medicine 13 (2):7-12.
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  8. Not Extended, but Enhanced: Internal Improvements to Cognition and the Maintenance of Cognitive Agency.Nada Gligorov - 2023 - In Fabrice Jotterand & Marcello Ienca (eds.), The Routledge Handbook of the Ethics of Human Enhancement. Routledge.
    This chapter will address the axiological objection to cognitive enhancement, which is that the use of cognitive enhancers reduces the value of cognitive achievement. In a recent defense of cognitive enhancement, Carter and Pritchard (2019) utilize the extended mind hypothesis to argue that cognitive enhancers do not compromise knowledge acquisition. In this chapter, it will be demonstrated that the reliance on the extended mind hypothesis leaves some cognitive enhancers vulnerable to the axiological objection. To expand the scope of the argument, (...)
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  9. Telling the Truth About Pain: Informed Consent and the Role of Expectation in Pain Intensity.Nada Gligorov - 2018 - American Journal of Bioethics Neuroscience 9 (3):173-182.
    Health care providers are expected both to relieve pain and to provide anticipatory guidance regarding how much a procedure is going to hurt. Fulfilling those expectations is complicated by the cognitive modulation of pain perception. Warning people to expect pain or setting expectations for pain relief not only influences their subjective experience, but it also alters how nociceptive stimuli are processed throughout the sensory and discriminative pathways in the brain. In light of this, I reconsider the characterization of placebo analgesia (...)
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  10. The Impact of Personal Identity on Advance Directives.Nada Gligorov & Christine Vitrano - 2011 - Journal of Value Inquiry 45 (2):147-158.
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  11. What is an Identity Crisis?Nada Gligorov - 2023 - Journal of Consciousness Studies 30 (3-4):34-58.
    The use of brain technology that contributes to psychological changes has spurred a debate about personal identity. Some argue that neurotechnology does not undermine personal continuity (Levy, 2011) while others argue that it does (Kreitmair, 2019; Schechtman, 2010). To make these assessments, commentators fail to identify psychological changes that cause personal discontinuity. In this paper, I present a view that identifies personal continuity with the maintenance of a self-concept. I argue that a concept of self requires the ability to self-ascribe (...)
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  12. Reconsidering the Impact of Affective Forecasting.Nada Gligorov - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (2):166.
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  13. Unconscious Volition.Nada Gligorov - 2017 - American Journal of Bioethics Neuroscience 8 (3):151-152.
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  14. Free will from the neurophilosophical perspective.Nada Gligorov - 2010 - American Journal of Bioethics Neuroscience 1 (1):49-51.
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  15. The Revisability of Moral concepts.Nada Gligorov - 2010 - American Journal of Bioethics Neuroscience 1 (4):32-34.
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  16. The revisability of commonsense psychology.Nada Gligorov - 2010 - Theoria: Beograd 53 (2):53-61.
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  17. Do You Remember Who You Are? The Pillars of Identity in Dementia.Nada Gligorov & Christopher Langston - 2021 - In Veljko Dubljevic & Frances Bottenberg (eds.), Living With Dementia. pp. 39-54.
    Loss of personal identity in dementia can raise a number of ethical considerations, including the applicability of advance directives and the validity of patient preferences that seem incongruous with a previous history of values. In this chapter, we first endorse the self-concept view as the most appropriate approach to personal continuity in healthcare. We briefly describe two different types of dementia, Alzheimer’s dementia (AD) and behavioral-variant frontotemporal dementia (bv-FTD). We identify elements considered important for the continuation of a self-concept, including (...)
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  18. The Cognitive Basis of Commonsense Morality.Nada Gligorov - 2018 - Journal of Cognitive Enhancement 2 (4):369-376.
    The established two tracks of neuroenhancement, moral and cognitive enhancements, rest on the characterization of commonsense morality as a set of static psychological dispositions. In this paper, I challenge this way of describing commonsense morality. I draw a parallel between commonsense psychology and commonsense morality, and I propose that the right way to characterize commonsense morality is as an empirically evaluable theory, with a structure similar to a scientific theory. I argue further that psychological dispositions to react in certain ways (...)
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  19. Eliminative materialism and the distinction between common sense and science.Nada Gligorov - 2007 - Dissertation,
    It is one of the premises of eliminative materialism that commonsense psychology constitutes a theory. There is agreement that mental states can be construed as posited entities for the explanation and prediction of behavior. Disputes arise when it comes to the range of the commonsense theory of mental states. In chapter one, I review major arguments concerning the span and nature of folk psychology. In chapter two, relying on arguments by Quine and Sellars, I argue that the precise scope of (...)
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  20. Complexity, Not Severity: Reinterpreting the Sliding Scale of Capacity.George Mellgard & Nada Gligorov - 2022 - Cambridge Quarterly of Healthcare Ethics 4 (31):506–517.
    In this article, we focus on the definition and application of the sliding scale of capacity. We show that the current interpretations of the sliding scale confound distinct features of the medical decision, such as its urgency, its severity, or its complexity, that do not always covary.We propose that the threshold for assessing capacity should be adjusted based solely on the cognitive complexity of the decision at hand. We further suggest that the complexity of a decision should be identified based (...)
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  21. The Problem With Sentimental Art.Nada Gatalo - 2008 - Postgraduate Journal of Aesthetics 5 (2):20-31.
    If we feel confident in criticizing art for being sentimental, we ought to be able to precisely state how and why sentimentality is an aesthetic fault. This entails demonstrating that sentimental art fails to perform some function that is essential to art. In this paper I will argue that any critique of sentimental art that does not satisfy such a condition is not a legitimate aesthetic critique. Additionally I will put forth a genuinely aesthetic critique of sentimental art, establishing why (...)
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  22.  89
    Las leyes de la nada y otras teorías.Salvador Sánchez Melgar (ed.) - 2010 - Corbera de Llobregat (Barcelona): Salvador Sánchez Melgar.
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  23. O que é o nada?Célio Azevedo & Célio de Azevedo Júnior - 2008 - Folha Azul 1 (24):2.
    Por definição, quando se fala de existência se fala da existência de algo. O nada não é coisa alguma, logo não existe. O nada é um signo, uma representação linguística do que se pensa ser a ausência de tudo. O que existe são representações mentais do nada. Como uma definição ou um conceito é uma afirmação sobre o que uma coisa é, o nada não é positivamente definido, mas apenas representado, fazendo-se a relação entre seu símbolo (...)
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  24.  60
    Da Consciência Como a Dimensão de Ser Transfenomenal Em Jean-Paul Sartre: Da Consciência Enquanto Absoluto Entre o Nada, a Angústia e a Liberdade.Mariano da Rosa Luiz Carlos - 2024 - Thaumazein - Revista de Filosofia da Universidade Franciscana, Santa Maria, Rio Grande Do Sul, Brasil 17 (X):25-54.
    Tendo em vista que a lei de ser em relação ao sujeito cognoscente consiste em ser-consciente, a consciência, segundo Jean-Paul Sartre, sobrepõe-se ao status de modo particular de conhecimento enquanto sentido interno ou conhecimento como conhecimento de si, constituindo a dimensão de ser transfenomenal. Dessa forma, baseado no princípio fenomenológico-ontológico-existencial, o Prof. Luiz Carlos Mariano Da Rosa se detém na relação entre o fenômeno de ser e o ser do fenômeno e na irredutibilidade do ser do fenômeno ao fenômeno do (...)
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  25. Em busca do nada: considerações sobre os argumentos a favor do vácuo ou do éter.Roberto de Andrade Martins - 1993 - Trans/Form/Ação 16:07-27.
    This paper discusses the possibility of an absolute vacuum - a space without any substance. The motivation of this study is the contrast between most philosophers, up to Descartes, who stated that a vacuum was impossible, and the 17th century change of outlook, when the possibility and effective existence of the vacuum was accepted after the experiments of Torricelli and Pascal. This article attempts to show that, contrary to the received opinion, the acceptance of an ether is preferable to the (...)
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  26. Nada entre ser e tempo: Heidegger leitor do 'Tratado do Tempo' de Aristóteles.Fernando Maurício da Silva - 2005 - Dissertation, Ufsc, Brazil
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  27. Swiming (Nadando se Nada).Mota Victor - manuscript
    nevrosity for the dense social relations in urban context.
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  28. Los sentimientos ante la (nada terrible) muerte en la filosofía estoica.F. Miguel Ortiz Delgado - 2018 - Stoa 9 (17):7-25.
    En el presente art´ıculo exploramos la carencia de valor que tiene la muerte, el cese de la vida de una persona, para la filosof ´ıa estoica, que con-sidera a aquella como uno de los factores indiferentes o adi´aphora (“no prefe-ribles”) para la felicidad humana. La idea del “temor hacia la muerte”, comoun sentimiento incorrecto, repercuti´o en la pol´ıtica cotidiana de la Roma im-perial; seg´un concluimos, esta circunstancia demuestra el car´acter pragm´aticoy terap´eutico de la Stoa, escuela que siempre busc´o eliminar tal (...)
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  29.  56
    Mudando tudo sem mudar nada. O progressismo conservador do peronismo entre 1945-1955.Gustavo Ruiz da Silva - 2024 - Working Paper Series Puentes Interdisciplinarios 3 (7):1-20.
    This paper investigates how the female political movement occurred between 1945 and 1955 in Argentina, specifically within the Feminist Peronist Party. In this paper, the specific objectives are: first, to provide a brief overview of the history of Latin America, placing a focus on the geopolitical context of the region; and second, to briefly present the situation from the perspective of Peronism, including its theoretical, political, economic, and social characteristics. Next, the research focuses on the female movements led by Eva (...)
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  30. La crítica absoluta y la nada absoluta: Una interpretación desde Kant, Hegel y Tanabe.Sasha Jair Espinosa de Alba - 2016 - European Journal of Japanese Philosophy 1:125-148.
    For philosophy to criticize the concept of reality requires self-criticism. Throughout history many thinkers that have systematized a critique of both reality and philosophy. In this article we will analyze the Kantian and Hegelian systems by showing the failure in their respective critique to exercise sufficient self-criticism, resulting in unfinished critiques. Going a step further, Tanabe’s proposal was to plunge philosophy into a kind of «absolute disruption» that would drive thought beyond itself by means of an absolute critique in which (...)
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  31. O Fenômeno do nada em Spinoza.Gionatan Carlos Pacheco - 2014 - Revista Conatus 8 (16):39-42.
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  32. Why is there something rather than nothing? / Por que há algo, e não nada?Rodrigo Cid - 2012 - Investigação Filosófica 3 (art 2):1-17.
    My aim here is to answer the question about why is there something rather than nothing by arguing for the existence of some necessary beings (that, as such, couldn’t not exist) – the space, the time, and the natural basic laws – and by showing that the existence of nothingness is logically impossible. I also try to account for the fact that contingent beings arise from necessary beings by distinguishing between necessary existence and necessary arising, as to answer the question (...)
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  33. HEIDEGGER E KITARÔ NISHIDA: o nada pensado através do intercâmbio entre ocidente e oriente.Maria Isabel do Couto Soares - 2020 - Dissertation, Universidade Federal de Pernambuco
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  34. Indagaciones foucaulteanas. Entre los sofistas y el bíos cínico: el poder de la verdad y el poder de la nada.Gustavo Romero - 2014 - El Banquete de Los Dioses. Revista de Filosofía y Teoría Política 3:58-97.
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  35. "The Human Microbiome: Ethical, Legal, and Social Concerns" edited by Rosamond Rhodes, Nada Gligorov, and Abraham Paul Schwab. [REVIEW]Nicolae Morar - 2014 - Environmental Philosophy 11 (2):362-366.
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  36. Do “Não”, da Negação e do “Nada” ou sobre o Estatuto da Negatividade em Heidegger.Taciane Alves da Silva - 2015 - Dissertation, Ufpr, Brazil
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  37. Sarangadeva’s Philosophy of Music: An Aesthetic Perspective.Anish Chakravarty - 2017 - International Journal of Multidisciplinary Educational Research 6 (6(1)):42-53.
    This paper aims at an analytical explanation of the distinctive nature of music, as it has been formulated in perhaps one of the world's very first works on the subject, namely the ‘Sangeet Ratnakar’ of Pandit Sarangadeva, a 13th century musicologist of India. He, in the first chapter of the work defines music ('sangeet' in Sanskrit and Hindi) as a composite of singing or 'Gita', instrumental music or 'vadan' and dancing or ‘nrittam’. In addition, he also holds singing to be (...)
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  38.  58
    Por la Palabra.Miguel Antonio Guevara - 2012 - Caracas: Fundación Editorial El Perro y La Rana.
    Los textos a continuación fueron publicados en la columna literaria semanal Por la palabra, del Diario El Venezolano de Ciudad Guayana, estado Bolívar. Comporta cada uno la tarea que de un momento a otro se convierte en suerte de imposición del espíritu. Escribir. Escribir porque no se está seguro de nada, escribir por obsesiva compulsividad, escribir en la incertidumbre, escribir hasta cuando no se tiene nada que decir, –por eso será que preferiría no llamarlo litera-tura- sin el hálito (...)
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  39. Filosofia da Linguagem.Teresa Marques & Manuel García-Carpintero - 2012 - In Pedro Galvão (ed.), Filosofia: Uma Introdução por Disciplinas. Edições 70.
    A filosofia da linguagem dedica-se ao estudo da linguagem natural. Não se dedica ao estudo de línguas particulares, tal como o português, o castelhano ou o inglês, mas sim ao estudo filosófico de características gerais da linguagem e da nossa capacidade e proficiência linguística enquanto seres humanos. A investigação do desenvolvimento da linguagem é uma tarefa a ser desenvolvida pela ciência – a paleontologia, a neurologia, etc. Mas a ciência ocupa-se de algo de que temos um conhecimento intuitivo prévio – (...)
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  40. El vacío del populismo latinoamericano frente a la ontología política europea.Adrià Porta Caballé - 2021 - Res Pública. Revista de Historia de Las Ideas Políticas 24 (1):63-74.
    El presente artículo pretende mirar a Latinoamérica desde la perspectiva de la ontología. Y como hay algo que no acaba de encajar, busca en el inexplorado terreno de la meontología y el no-ser a partir de dos pensadores políticos latinoamericanos recientes, Dussel y Laclau. Por un lado, la Filosofía de la Liberación asocia el centro con la ontología y el ser, así como la periferia con lo Otro y el no-ser. De esto se desprende que, aun y asumiendo el heideggeriano (...)
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  41. Presentismo, referência ao passado e proposições.César Schirmer dos Santos - 2011 - Investigação Filosófica 2 (2):1-8.
    Os presentistas nos dizem que os únicos objetos percorridos pelos quantificadoresde escopo mais amplo são aqueles que existem no presente, o que leva seus críticos aperguntarem o que torna verdadeiros os enunciados sobre o passado, como “Sócrates foi umfilósofo”. Em defesa do presentismo, e seguindo a proposta de Fiocco (2007), argumentamosque o que torna verdadeiro um enunciado sobre o passado é uma proposição, que proposiçõesnão existem no tempo, e que nada na teoria presentista compromete seus defensores com atese de (...)
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  42. Tão Inútil Quanto a Felicidade: reflexões filosóficas imprestáveis.Daniel Durante - 2017 - Natal, Brasil: FUZZUE.
    Para que servem o bem, a beleza, o amor? Para que serve a felicidade? Para nada. Para absolutamente nada. A filosofia é tão imprestável quanto as melhores coisas da vida, tão inútil quanto a felicidade, ou uma brincadeira de criança, ou um rabisco na areia deixado por alguém que passou raspando um graveto no chão sem olhar para trás. O impulso que nos move até ela é o mesmo que empurra o alpinista mais um passo para cima, ou (...)
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  43. Filosofía y cristianismo.Ludwig Feuerbach & Leandro Sánchez Marín - 2021 - Medellín: Ennegativo Ediciones. Edited by Ediciones Ennegativo. Translated by Leandro Sánchez Marín.
    Este breve opúsculo contiene nada más que el artículo "El verdadero punto de vista desde el cual juzgar el argumento 'leo-hegeliano'" que comenzó en los Hallische Jahrbücher für deutsche Kunst und Wissenschaft (números 6162, marzo 1839), y que se interrumpió debido a obstáculos, que los editores no pudieron superar, entre los cuales solo se cambió el título, mientras que el contenido siguió siendo el mismo tot discrimina rerum. Sin embargo, siempre que fue posible, se omitieron las referencias a las (...)
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  44. El lugar de un prefijo: En torno al espacio postmoderno.Antonio Tudela Sancho - 2001 - Daimon: Revista Internacional de Filosofía 22:165-172.
    En torno a la simplificación que liga el término "postmodernidad" con el final histórico, cronológico, de la Modernidad se concitan dos posiciones opuestas: la de quienes (en la estela de Habermas) denuncian el talante conservador y apocalíptico, anti-moderno, de buena parte de los filósofos del siglo XX, especialmente en sus últimas décadas, y la de quienes (por ejemplo, Lyotard) celebran la caída de los referentes clásicos. Lejos de tal dicotomía, se trata de realizar del ambiguo "post" una lectura atenta no (...)
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  45. La utilidad de las flores: el movimiento del diseño inteligente y la biología contemporánea.Santiago Ginnobili - 2013 - Filosofia E História da Biologia, 8 (2):341-359.
    Existe una tensión entre pretender aplicar una teoría científica genuina del diseño inteligente en general al caso de los organismos vivos y defender, al mismo tiempo, una posición minimalista al respecto del diseño inteligente en la que no se afirma nada al respecto de los objetivos ni la naturaleza del diseñador. Para que el argumento del diseño tenga la fuerza pretendida, debería establecer la identidad del diseñador y sus objetivos. Por otra parte una teoría del diseño inteligente que acuda (...)
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  46. La postura camaleónica de la violencia: el Poeta de La ciudad y los perros (1963) de Mario Vargas Llosa.Jesús Miguel Delgado Del Aguila - 2019 - Amauta 17 (33):23-36.
    La configuración del personaje Alberto Fernández (el Poeta) de La ciudad y los perros (1963) es camaleónica en función de la violencia, por el hecho de asumir que su comportamiento, en algunas ocasiones, era agresivo para adquirir un respeto determinado; por el contrario, el personaje tenderá a querer experimentar un poco más su agresividad al tratar de derrotar al Jaguar y al querer vengarse por la muerte de su compañero Ricardo Arana. Asimismo, su lado humano se destaca (con esa actitud, (...)
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  47.  76
    El problema del placer en los programas legislativo y educativo platónicos.Estiven Valencia-Marin - 2024 - Universitas Philosophica 41 (82):119-135.
    Una deseada organización social por la cual se erige una teoría filosófica en materia política aparece en Platón como una cuestión de orden moral que tiene en la aprehensión de virtudes su naturaleza. La razón regenta sobre el alma cuya condición desiderativa puede tender a un extravío de la virtud, y por ello nada más contrario al orden de sí mismo que el estar dominado por placeres. No obstante, el placer, pese a su caracterización abyecta como sensación natural del (...)
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  48. Segredos & enigmas revelados.Frederico Rochaferreira - 2016 - Rio de Janeiro: Multifoco.
    Apesar de ter florescido no século XII, a tradição do Graal, remonta ao século VI, com a história da “Destruição e Conquista da Bretanha”, escrita pelo clérigo Gildas, que não parece querer retratar mais do que fatos da época envolvendo líderes locais com status de Rei, lutas pelo poder, batalhas e assassinatos em família, todavia, se alguma tradição subterrânea (prática comum entre os judeus) havia, envolvendo esses personagens, sobre isso, Gildas, nada falou. -/- A memória desses homens guerreiros volta (...)
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  49. Una problemática recurrente. La autenticidad filosófica en el pensamiento latinoamericano.José Ramón Fabelo Corzo - 2000 - Enlaces 7 (7):70-81.
    El problema de la autenticidad del filosofar latinoamericano es una de las temáticas más constantes y trascendentales de la historia del pensamiento subcontinental, asociada a la preocupación esencial por la autenticidad misma del latinoamericano, de su ser, de su cultura, preocupación que ha matizado toda la historia de nuestra América, desde que ésta fue conquistada por Europa. Este problema llegó a convertirse en una especie de obsesión o fiebre que se extendió prácticamente a todos los filósofos del continente. Esto no (...)
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  50.  31
    Fundamentação da Metafísica dos Costumes | KANT.Marcelo Faquere Otto - 2023 - Https://Soliloquypublisher.Blogspot.Com/.
    Um princípio moral a priori, segundo Kant, não resulta dizer que ele vem antes da experiência moral, mas que pode ter uma origem independente dela, recebendo uma justificação sem um recurso à experiência. A Metafísica dos Costumes de Kant é de ordem metodológica, sendo que o método analítico consiste em que a partir do saber filosófico aplica-se o princípio a casos particulares. Desse modo, Kant procura estabelecer o princípio supremo da moralidade e, este seria um juízo sintético a priori, tendo (...)
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