Results for 'Nadine Mueller'

136 found
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  1. Mapping ethical issues in the use of smart home health technologies to care for older persons: a systematic review.Nadine Andrea Felber, Yi Jiao Tian, Félix Pageau, Bernice Simone Elger & Tenzin Wangmo - 2023 - BMC Medical Ethics 24 (1):1-13.
    Background The worldwide increase in older persons demands technological solutions to combat the shortage of caregiving and to enable aging in place. Smart home health technologies (SHHTs) are promoted and implemented as a possible solution from an economic and practical perspective. However, ethical considerations are equally important and need to be investigated. Methods We conducted a systematic review according to the PRISMA guidelines to investigate if and how ethical questions are discussed in the field of SHHTs in caregiving for older (...)
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  2.  58
    The concept of social dignity as a yardstick to delimit ethical use of robotic assistance in the care of older persons.Nadine Andrea Felber, Félix Pageau, Athena McLean & Tenzin Wangmo - 2021 - Medicine, Health Care and Philosophy 25 (1):99-110.
    With robots being introduced into caregiving, particularly for older persons, various ethical concerns are raised. Among them is the fear of replacing human caregiving. While ethical concepts like well-being, autonomy, and capabilities are often used to discuss these concerns, this paper brings forth the concept of social dignity to further develop guidelines concerning the use of robots in caregiving. By social dignity, we mean that a person’s perceived dignity changes in response to certain interactions and experiences with other persons. In (...)
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  3. Interface design: A semiotic paradigm.Mihai Nadin - 1988 - Semiotica 69 (3-4):269-302.
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  4. To be able to, or to be able not to? That is the Question. A Problem for the Transcendental Argument for Freedom.Nadine Elzein & Tuomas K. Pernu - 2019 - European Journal of Analytic Philosophy 15 (2):13-32.
    A type of transcendental argument for libertarian free will maintains that if acting freely requires the availability of alternative possibilities, and determinism holds, then one is not justified in asserting that there is no free will. More precisely: if an agent A is to be justified in asserting a proposition P (e.g. "there is no free will"), then A must also be able to assert not-P. Thus, if A is unable to assert not-P, due to determinism, then A is not (...)
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  5. The European Public(s) and its Problems.Axel Mueller - 2015 - In Hauke Brunkhorst, Charlotte Gaitanides & Gerhard Grözinger (eds.), Europe at a Crossroad: From Currency Union to Political and Economic Governance? Nomos Verlagsgesellschaft. pp. 19-59.
    I present three versions –Grimm, Offe and Streeck—of a general argument that is often used to establish that the EU-institutions meets a legitimacy-disabling condition, the so called “no demos” argument (II), embedding them in the context of the notorious “democratic deficit” suspicions against the legal system and practice of the EU (I). After examining the logical structure behind the no-demos intuition considered as an argument (III), I present principled reasons by Möllers and Habermas that show why the “no demos” argument (...)
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  6. Free Will & Empirical Arguments for Epiphenomenalism.Nadine Elzein - 2019 - In Peter Róna & László Zsolnai (eds.), Agency and Causal Explanation in Economics. Virtues and Economics, vol 5. Springer. pp. 3-20.
    While philosophers have worried about mental causation for centuries, worries about the causal relevance of conscious phenomena are also increasingly featuring in neuroscientific literature. Neuroscientists have regarded the threat of epiphenomenalism as interesting primarily because they have supposed that it entails free will scepticism. However, the steps that get us from a premise about the causal irrelevance of conscious phenomena to a conclusion about free will are not entirely clear. In fact, if we examine popular philosophical accounts of free will, (...)
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  7. Disrupt Medicine.Mihai Nadin - 2021 - Journal of Biology and Medicine 5.
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  8. O’dogs an' Climate Change.Mihai Nadin - 2019 - Medium.
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  9. Prometheus and Epimetheus -an Epilogue.Mihai Nadin - manuscript
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  10. AI and Medicine.Mihai Nadin - unknown
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  11. Negotiating the World of Make-Believe: The Aesthetic Compass.Mihai Nadin - 1995 - Real-Time Imaging 1:173-190.
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  12. The functioning of words. Procedural knowledge of drama.Mihai Nadin - unknown
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  13. Anticipation and Medically Assisted Lifegiving—a Challenge to Reproductive Medicine.Mihai Nadin - 2017 - Global Journal of Reproductive Medicine 2 (1).
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  14. Determinism, ‘Ought’ Implies ‘Can’ and Moral Obligation.Nadine Elzein - 2020 - Dialectica 74 (1):35-62..
    Haji argues that determinism threatens deontic morality, not via a threat to moral responsibility, but directly, because of the principle that ‘ought’ implies ‘can’. Haji’s argument requires not only that we embrace an ‘ought’ implies ‘can’ principle, but also that we adopt the principle that ‘ought’ implies ‘able not to’. I argue that we have little reason to adopt the latter principle, and examine whether deontic morality might be destroyed on the basis of the more commonly embraced ‘ought’ implies ‘can’ (...)
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  15. Ambiguite et contrainte (Ambiguity and constraint) Proceedings.Mihai Nadin - unknown
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  16. Zeichen und Wert.Mihai Nadin - 1978 - Grundlegende Studien Aus Kybernetik Und Geisteswissenschaft 19 (1).
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  17. The integrating function of the sign in Peirce’s semiotic.Mihai Nadin - 1981 - Proceedings of the C.S. Peirce Bicentennial International Congress 23:363-366.
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  18. What Difference Does Digital Make?Mihai Nadin - unknown
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  19. Tenis – cine câstigă ultimul meci? (Tennis – who’ll win the last match?).Mihai Nadin - 2016 - Revista Curtea de la Arges 9 (70).
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  20. "Links” und “Rechts” in Ost und West.Mihai Nadin - unknown
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  21. The Set of Signs.Mihai Nadin - unknown
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  22. Wie genau sind die exacten Wissenschaften? (How exact are the exact sciences?), part I.Mihai Nadin - 1980 - Zeitschrift Für Das Interdisziplinäre Gespräch 36 (1).
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  23. Indian Summer.Mihai Nadin - 2016 - Revista Curtea de la Arges 10 (71).
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  24. Can field theory be applied to the semiotics of communication?Mihai Nadin - 1986 - Communications (The European Journal of Communication) 3:61-80.
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  25. Reporting on Anticipatory Systems: A Subject Surviving Opportunism and Intolerance.Mihai Nadin - 2017 - International Journal of General Systems 46 (2):93-122.
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  26. Stereo Matching via Selective Multiple Windows.Mihai Nadin - 2007 - Journal of Electronic Imaging 16 (1).
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  27. Navigation Nobel: Soviet Pioneer.Mihai Nadin - 2014 - Nature 515.
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  28. Anticipation comes of age (Foreword).Mihai Nadin - 2009 - Risk and Decision Analysis 1 (2):73-744.
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  29. Text and Character.Mihai Nadin - 1977 - Poetics 6:255-286.
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  30. What is Anticipation and What is Not?Mihai Nadin - 2012 - Archives of Sexual Behavior 41 (4):753-753.
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  31. Words: A Parable (fiction).Mihai Nadin - 1985 - Alaska Quarterly Review 3 (3-4):75-80.
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  32. Analyzing Motoric and Physiological Data in Describing Upper Extremity Movement in the Aged.Mihai Nadin - unknown
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  33. Goodman, Nelson.Axel Mueller - 2007 - In Noretta Koertge (ed.), New Dictionary of Scientific Biography. Thomson Gale. pp. 148-152.
    Article presenting basic methodological tenets in Goodman's philosophical development with their mutual connections, like the new riddle of indutcion, counterfactual conditionals and his use of reflective equilibrium as a methodological basis.
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  34. La normativité en science économique. Une perspective pratique, historique et philosophique.Louis Larue & Thomas Mueller - 2018 - Revue Philosophique De Louvain 116 (2):147-150.
    Introduction au Numéro spécial de la Revue Philosophique de Louvain.
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  35. Semiotic Machine.Mihai Nadin - unknown
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  36. Emotion as Position-Taking.Jean Moritz Mueller - 2018 - Philosophia 46 (3):525-540.
    It is a popular thought that emotions play an important epistemic role. Thus, a considerable number of philosophers find it compelling to suppose that emotions apprehend the value of objects and events in our surroundings. I refer to this view as the Epistemic View of emotion. In this paper, my concern is with a rivaling picture of emotion, which has so far received much less attention. On this account, emotions do not constitute a form of epistemic access to specific axiological (...)
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  37. Machine intelligence: a chimera.Mihai Nadin - 2019 - AI and Society 34 (2):215-242.
    The notion of computation has changed the world more than any previous expressions of knowledge. However, as know-how in its particular algorithmic embodiment, computation is closed to meaning. Therefore, computer-based data processing can only mimic life’s creative aspects, without being creative itself. AI’s current record of accomplishments shows that it automates tasks associated with intelligence, without being intelligent itself. Mistaking the abstract for the concrete has led to the religion of “everything is an output of computation”—even the humankind that conceived (...)
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  38. Can Institutions Anticipate?Mihai Nadin - 2003 - Technikfolgenabschätzung – Theorie Und Praxis 3.
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  39. To ski or to preach from the mountaintop of hypocrisy.Mihai Nadin - 2019 - Medium.
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  40. Freizeit as Web Site.Mihai Nadin - unknown
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  41. Computational Design: Design in the Age of a Knowledge Society.Mihai Nadin - unknown
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  42. Prismatic Equivalence – A New Case of Underdetermination: Goethe vs. Newton on the Prism Experiments.Olaf L. Mueller - 2016 - British Journal for the History of Philosophy 24 (2):323-347.
    Goethe's objections to Newton's theory of light and colours are better than often acknowledged. You can accept the most important elements of these objections without disagreeing with Newton about light and colours. As I will argue, Goethe exposed a crucial weakness of Newton's methodological self-assessment. Newton believed that with the help of his prism experiments, he could prove that sunlight was composed of variously coloured rays of light. Goethe showed that this step from observation to theory is more problematic than (...)
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  43. G-Complexity, Quantum Computation and Anticipatory Processes.Mihai Nadin - 2014 - Computer Communication and Collaboration 2 (1):16-34.
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  44. Aiming AI at a moving target: health.Mihai Nadin - 2020 - AI and Society 35 (4):841-849.
    Justified by spectacular achievements facilitated through applied deep learning methodology, the “Everything is possible” view dominates this new hour in the “boom and bust” curve of AI performance. The optimistic view collides head on with the “It is not possible”—ascertainments often originating in a skewed understanding of both AI and medicine. The meaning of the conflicting views can be assessed only by addressing the nature of medicine. Specifically: Which part of medicine, if any, can and should be entrusted to AI—now (...)
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  45. The meaning of ‘populism’.Axel Mueller - 2019 - Philosophy and Social Criticism 45 (9-10):1025-1057.
    This essay presents a novel approach to specifying the meaning of the concept of populism, on the political position it occupies and on the nature of populism. Employing analytic techniques of concept clarification and recent analytic ideology critique, it develops populism as a political kind in three steps. First, it descriptively specifies the stereotype of populist platforms as identified in extant research and thereby delimits the peculiar political position populism occupies in representative democracies as neither inclusionary nor fascist. Second, it (...)
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  46. The Logic of Vagueness and the Category of Synechism.Mihai Nadin - 1980 - The Monist 63 (3):351-363.
    In his article “Issues of Pragmaticism” published in 1905, in The Monist, Charles S. Peirce complains that “Logicians have been at fault in giving Vagueness the go-by, so far as not even to analyze it.” That same year, occupying himself with the consequences of “Critical commonsensism,” he affirmed, “I have worked out the logic of vagueness with something like completeness,” a statement that causes the majority of the commentators on his work, including the editors of the Collected Papers to ask (...)
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  47. The Intractable and the Undecidable – Computation and Anticipatory Processes.Mihai Nadin - 2013 - International Journal of Applied Research on Information Technology and Computing 4 (3):99-121.
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  48. Reassessing the Foundations of Semiotics: Preliminaries.Mihai Nadin - 2012 - International Journal of Signs and Semiotic Systems 2 (1).
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  49. Information and Semiotic Processes. The Semiotics of Computation (review article).Mihai Nadin - 2011 - Cybernetics and Human Knowing 18 (1-2):153-175.
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  50. Anticipation and Creation.Mihai Nadin - 2015 - Libertas Mathematica 35 (2):1-16.
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1 — 50 / 136