Results for 'Nelson Torro Alves'

358 found
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  1. Heidegger’s Black Noteboooks: National Socialism. Antisemitism, and the History of Being.Eric S. Nelson - 2017 - Heidegger-Jahrbuch 11:77-88.
    This chapter examines: (1) the Black Notebooks in the context of Heidegger's political engagement on behalf of the National Socialist regime and his ambivalence toward some but not all of its political beliefs and tactics; (2) his limited "critique" of vulgar National Socialism and its biologically based racism for the sake of his own ethnocentric vision of the historical uniqueness of the German people and Germany's central role in Europe as a contested site situated between West and East, technological modernity (...)
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  2. Exzentrische Tiere und die Selbstüberwindung des Naturalismus: Dilthey, Plessner, Grene.Eric S. Nelson - 2018 - In Rainer Adolphi, Andrzej Gniazdowski & Zdzisław Krasnodębski, Philosophische Anthropologie zwischen Soziologie und Geschichtsphilosophie. Nordhausen: Bautz-Verlag. pp. 369-387.
    In diesem Aufsatz, werde ich die Frage des Naturalismus in Plessners Philosophie des organischen Lebens und seiner amerikanischen Rezeption, in besonders die philosophischen-biologischen Schriften von Marjorie Grene, untersuchen. Die amerikanische Philosophin Grene war die Hauptvertreterin Plessners im Englischen Sprachraum in 20sten Jahrhundert, die Plessners anthropologischen Argumentation in ihren Schriften zur Philosophie der Biologie aufgenommen und verwendet hat. Grene kritisierte in ihren frühen Schriften Heidegger, Sartre, und die Existenzphilosophie, die das menschliche Dasein von der Natur radikal absondert und die negative Affekte (...)
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  3. (1 other version)Divine omniscience and voluntary action.Nelson Pike - 1965 - Philosophical Review 74 (1):27-46.
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  4. Retrieving Phenomenology: Introduction to the Special Theme ES Nelson.Eric S. Nelson - 2016 - Frontiers of Philosophy in China 11 (3):329-337.
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  5. Theories of Consciousness From the Perspective of an Embedded Processes View.Nelson Cowan, Nick I. Ahmed, Chenye Bao, Mackenzie N. Cissne, Ronald D. Flores, Roman M. Gutierrez, Hayse Braden, Madison L. Musich, Hamid Nourbakhshi, Nanan Nuraini, Emily E. Schroeder, Neyla Sfeir, Emilie Sparrow & Luísa Superbia-Guimarães - 2025 - Psychological Review 132 (1):76-106.
    Considerable recent research in neurosciences has dealt with the topic of consciousness, even though there is still disagreement about how to identify and classify conscious states. Recent behavioral work on the topic also exists. We survey recent behavioral and neuroscientific literature with the aims of commenting on strengths and weaknesses of the literature and mapping new directions and recommendations for experimental psychologists. We reconcile this literature with a view of human information processing (Cowan, 1988; Cowan et al., 2024) in which (...)
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  6. Ontological Commitment.Daniel Durante Pereira Alves - 2018 - AL-Mukhatabat 1 (27):177-223.
    Disagreement over what exists is so fundamental that it tends to hinder or even to block dialogue among disputants. The various controversies between believers and atheists, or realists and nominalists, are only two kinds of examples. Interested in contributing to the intelligibility of the debate on ontology, in 1939 Willard van Orman Quine began a series of works which introduces the notion of ontological commitment and proposes an allegedly objective criterion to identify the exact conditions under which a theoretical discourse (...)
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  7. Singularidade fenomênica e conteúdo perceptivo.Marco Aurélio Sousa Alves - 2018 - Manuscrito 41 (1):67-91.
    The most prominent theories of perceptual content are incapable of accounting for the phenomenal particularity of perceptual experience. This difficulty, or so I argue, springs from the absence of a series of distinctions that end up turning the problem apparently unsolvable. After briefly examining the main shortcomings of representationalism and naïve realism, I advance a proposal of my own that aims to make the trivial fact of perceptually experiencing a particular object as such philosophically unproblematic. Though I am well aware (...)
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  8. Fregean de re thoughts.Marco Aurelio Sousa Alves - 2014 - Cognitio-Estudos 11 (1):1-12.
    This papers aims at clarifying some misunderstandings that seem to block an adequate account of de re thoughts within the Fregean framework. It is usually assumed that Fregean senses cannot be de re, or dependent upon objects. Contrary to this assumption, Gareth Evans and John McDowell have claimed that Fregean de re senses are not just possible, but in fact the most promising alternative for accounting for de re thoughts. The reasons blocking this alternative can be traced back to Russellian (...)
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  9. Interpreting Dilthey: Critical Essays.Eric Sean Nelson (ed.) - 2018 - Cambridge: Cambridge University Press.
    PDF includes the introduction. Abstract: In this wide-ranging and authoritative volume, leading scholars engage with the philosophy and writings of Wilhelm Dilthey, a key figure in nineteenth-century thought. Their chapters cover his innovative philosophical strategies and explore how they can be understood in relation to their historical situation, as well as presenting incisive interpretations of Dilthey's arguments, including their development, their content, and their influence on later thought. A key focus is on how Dilthey's work remains relevant to current debates (...)
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  10. (1 other version)The Human and the Inhuman: Ethics and Religion in the zhuangzi.Eric S. Nelson - 2014 - Journal of Chinese Philosophy 41 (S1):723-739.
    One critique of the early Daoist texts associated with Laozi and Zhuangzi is that they neglect the human and lack a proper sense of ethical personhood in maintaining the primacy of an impersonal dehumanizing “way.” This article offers a reconsideration of the appropriateness of such negative evaluations by exploring whether and to what extent the ethical sensibility unfolded in the Zhuangzi is aporetic, naturalistic, and/or religious. As an ethos of cultivating life and free and easy wandering by performatively enacting openness (...)
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  11. (1 other version)Overcoming Naturalism from Within: Dilthey, Nature, and the Human Sciences.Eric S. Nelson - 2017 - In Babette Babich, Hermeneutic Philosophies of Social Science. Boston: De Gruyter. pp. 89-108.
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  12. O conceito de significado no Peri Hermeneias de Aristóteles.Janio Alves - 2012 - Dissertation, Universidade Federal Do Rio Grande Do Sul
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  13. Humanities’ metaphysical underpinnings of late frontier scientific research.Alcibiades Malapi-Nelson - 2014 - Humanities 214 (3):740-765.
    The behavior/structure methodological dichotomy as locus of scientific inquiry is closely related to the issue of modeling and theory change in scientific explanation. Given that the traditional tension between structure and behavior in scientific modeling is likely here to stay, considering the relevant precedents in the history of ideas could help us better understand this theoretical struggle. This better understanding might open up unforeseen possibilities and new instantiations, particularly in what concerns the proposed technological modification of the human condition. The (...)
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  14. O FAUSTO DE FERNANDO PESSOA: CRIAÇÃO, EDIÇÃO, RECEPÇÃO.João Paulo Cardoso Alves - 2022 - Dissertation, Universidade Federal Do Amazonas
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  15. Schleiermacher, hermenevtika in neizrekljivo.Eric S. Nelson - 2001 - Phainomena:49-62.
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  16. Life and World.Eric S. Nelson - 2014 - In Jeff Malpas & Hans-Helmuth Gander, The Routledge Companion to Hermeneutics. New York: Routledge.
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  17. The Formation of the Historical World in the Human Sciences (review).Eric Sean Nelson - 2004 - Journal of the History of Philosophy 42 (1):113-115.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 42.1 (2004) 113-115 [Access article in PDF] Wilhelm Dilthey. The Formation of the Historical World in the Human Sciences. Edited with an Introduction by Rudolf A. Makkreel and Frithjof Rodi. Princeton: Princeton University Press, 2002. Pp xiii + 399. Cloth $55.00. The first complete English translation of Wilhelm Dilthey's (1833-1911) most important mature work—a seminal work for hermeneutics, phenomenology, critical theory, and the (...)
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  18. The German Tradition of Self-Cultivation (Bildung) and its Historical Meaning.Alexandre Alves - 2019 - Educação and Realidade 44 (2):1-18. Translated by Alexandre Alves.
    The German Tradition of Self-Cultivation (Bil dung) and its Historical Meaning. This article aims at analysing the historical meaning of the German ideal of self-cultivation (Bildung), considering its different uses and interpretations over time. Based on the historical semantics of Reinhart Koselleck and the bibliography on the subject, it reconstructs the core transformations in its semantic structure from the beginnings in the late Middle Ages to its institutionalization in the German school system in the nineteenth century. The development of the (...)
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  19. Chung‐Ying Cheng: Creativity, Onto‐Generative Hermeneutics, and the Yijing.Eric Nelson - 2016 - Journal of Chinese Philosophy 43 (1-2):124-135.
    The hermeneutical dimensions of Chinese philosophy from the Changes of Zhou through its Confucian, Daoist, and contemporary developments have been a creative inspirational source and guiding intellectual thread in the thought of Chung-ying Cheng. Cheng's extensive engagement with the Classic of Changes, its role in the formation of the Chinese philosophical tradition and its comparative interconnections with occidental philosophies, has disclosed its deep hermeneutical orientation. The Yijing encompasses processes of empirical observation, empathetic feeling, and self-reflection in the generation of “images,” (...)
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  20. "Is truth a form inherent in things? Lawrence Dewan and De veritate, Question 1, Article 4".Nelson Ramirez - 2020 - Nova et Vetera 18 (1):161-177.
    The purpose of this essay is to look at whether Aquinas teaches in De veritate [DV], q. 1, a. 4, that truth is a form inherent in things. I take up this investigation because I am examining Lawrence Dewan's account of Aquinas's teaching on truth.1 On Dewan's account, a significant development occurs in Aquinas's teaching as regards truth as it is found in things. Before the Summa theologiae [ST], Aquinas thought that in addition to truth being in the intellect, it (...)
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  21. A quantitative-informational approach to logical consequence.Marcos Antonio Alves & Ítala M. Loffredo D'Otaviano - 2015 - In Beziau Jean-Yves, The Road to Universal Logic (Studies in Universal Logic). Springer International Publishing. pp. 105-24.
    In this work, we propose a definition of logical consequence based on the relation between the quantity of information present in a particular set of formulae and a particular formula. As a starting point, we use Shannon‟s quantitative notion of information, founded on the concepts of logarithmic function and probability value. We first consider some of the basic elements of an axiomatic probability theory, and then construct a probabilistic semantics for languages of classical propositional logic. We define the quantity of (...)
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  22. Hume über Übel [Hume on evil].Nelson Pike & Vincent C. Müller - 1998 - In Christoph Jäger, Analytische Religionsphilosophie. UTB. pp. 227-244.
    In den Abschnitten X und XI der Dialoge über Natürliche Religion legt Hume seine Ansichten zum traditionellen theologischen Problem des Übels dar. Humes Anmerkungen zu diesem Thema scheinen mir eine reichhaltige Mischung aus Einsichten und Irrtümern zu enthalten. Mein Ziel in diesem Aufsatz besteht darin, diese entgegengesetzten Elemente seiner Diskussion zu entwirren.
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  23. Juventud y cambio político: de la negación a la participación.Nelson Fernando Celis Angel - 2002 - Franciscanum: Revista de Las Ciencias Del Espíritu 44 (130):107-136.
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  24. Revisiting the Dialectic of Environment: Nature as Ideology and Ethics in Adorno and the Frankfurt School.Eric S. Nelson - 2011 - Telos: Critical Theory of the Contemporary 2011 (155):105-126.
    As a contribution to a critical yet responsive materialist ethics of environments and animals, I reexamine the significance of nature and animals in the critical social theory of Theodor Adorno. In response to the anthropocentric primacy of intersubjective discourse and recognition in recent figures associated with the Frankfurt School, such as Habermas and Honneth, I argue for the ecological import of the aporetic dialectic of nature and society diagnosed in Adorno and Horkheimer’s Dialectic of Enlightenment and Adorno’s later works. Adorno’s (...)
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  25. Uma análise crítica das relações entre cognição, paixões e ação na perspectiva cartesiana.Marcos Antonio Alves - 2016 - Revista Estudos Filosóficos 16:55-74.
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  26. Onto-Hermeneutics, Ethics, and Nature in The Yijing.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (3):335-338.
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  27. Informação, conhecimento e modelos.Marcos Antonio Alves, Daniel Martínez-Ávila & Maria Cláudia Cabrini Gracio (eds.) - 2017 - Campinas-Marília/Brasil: Coleção CLE-Unicamp/Cultura Acadêmica-UNESP.
    We are in the information age. Nowadays, the information is a high power commodity. Your domain and handling have high economic, political, social value. However, we still know little about it. What is the information? How do we store it, retrieve it and manipulate it? Everyone have or should have equal access to information? What is the relationship between information and knowledge? How can both influence and be influenced by the action? Can they are modeled? The models can contribute to (...)
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  28. Patrimônio Natural e Turismo voluntário: ética do cuidado na relação Sociedade-Natureza.Vitor João Ramos Alves - 2016 - Dissertation, Unb, Brazil
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  29. Strong Normalization via Natural Ordinal.Daniel Durante Pereira Alves - 1999 - Dissertation,
    The main objective of this PhD Thesis is to present a method of obtaining strong normalization via natural ordinal, which is applicable to natural deduction systems and typed lambda calculus. The method includes (a) the definition of a numerical assignment that associates each derivation (or lambda term) to a natural number and (b) the proof that this assignment decreases with reductions of maximal formulas (or redex). Besides, because the numerical assignment used coincide with the length of a specific sequence of (...)
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  30. The Heart of an AI: Agency, Moral Sense, and Friendship.Evandro Barbosa & Thaís Alves Costa - 2024 - Unisinos Journal of Philosophy 25 (1):01-16.
    The article presents an analysis centered on the emotional lapses of artificial intelligence (AI) and the influence of these lapses on two critical aspects. Firstly, the article explores the ontological impact of emotional lapses, elucidating how they hinder AI’s capacity to develop a moral sense. The absence of a moral emotion, such as sympathy, creates a barrier for machines to grasp and ethically respond to specific situations. This raises fundamental questions about machines’ ability to act as moral agents in the (...)
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  31. Filosofia Sem Filósofos: análise de conceitos como método e conteúdo para o ensino médio.Daniel Durante Pereira Alves - 2012 - Filosofia No Ensino Médio: Desafios E Perspectivas.
    Este artigo propõe a adoção do método da análise de conceitos conforme apresentada por John Wilson, como metodologia pedagógica e principal conteúdo para a disciplina de filosofia no ensino médio.
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  32. Ciência e Determinismo.Daniel Durante Pereira Alves - 2007 - Com Ciência 89 (Dossiê - Determinismo):sem número.
    Artigo de divulgação científica que reflete sobre a relação entre o conhecimento científico e as teses deterministas e fatalistas.
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  33. O problema mente-corpo e as propriedades dos fenômenos mentais segundo Searle.Marcos Antonio Alves - 2015 - In Ubirajara Marques, Jornadas Filosóficas Internacionais de Lisboa2015.
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  34. Justiça e Punição na Filosofia do Direito de Hegel.Thadeu Weber & Ítalo da Silva Alves - 2014 - Direitos Fundamentais and Justiça 28:153-164.
    In this paper, we attempt to reconstruct Hegel’s theory of punishment through its development on the levels of abstract right and civil society, incorporating to the latter the concepts of contingency and arbitrariness. We demonstrate how the unjust is anulled and how right is restored under a retributive foundation of the penalty. We approach the issue of the death penalty and conclude that a retibutivist argument is insufficient to serve as its foundation.
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  35. Arte e autenticidade.Nelson Goodman - 2005 - Critica.
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  36. Heidegger and the Questionability of the Ethical.Eric Sean Nelson - 2008 - Studia Phaenomenologica 8:411-435.
    Despite Heidegger’s critique of ethics, his use of ethically-inflected language intimates an interpretive ethics of encounter involving self-interpreting agents in their hermeneutical context and the formal indication of factical life as a situated dwelling open to possibilities enacted through practices of care, interpretation, and individuation. Existence is constituted practically in Dasein’s addressing, encountering, and responding to itself, others, and its world. Unlike rule-based or virtue ethics, this ethos of responsive encounter and individuating confrontation challenges any grounding in a determinate or (...)
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  37. O Devido como Garantidor da Excelência: Análises a partir do Livro V da Ethica Nicomachea.Felipe Alves da Silva - 2016 - Clareira: Revista de Filosofia da Região Amazônica 3 (1):56-86.
    O presente trabalho tem por finalidade analisar, a partir do livro V da obra Ethica Nicomachea, se a justiça poderia ser tomada como um meio que irá auxiliar os cidadãos a desenvolver plenamente as suas virtudes. Buscar-se-á fundamentar que é através da justiça que os bons cidadãos seriam formados, bem como o bom caráter seria cultivado. Analisar-se-á, também, ainda que minimamente, o que Aristóteles entende de fato por justiça, de que o justo seria dar a cada um o que lhe (...)
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  38. Against Liberty: Adorno, Levinas, and the Pathologies of Freedom.Eric S. Nelson - 2012 - Theoria: A Journal of Social and Political Theory 59 (131):64-83.
    Adorno and Levinas argue from distinct yet intersecting perspectives that there are pathological forms of freedom, formed by systems of power and economic exchange, which legitimate the neglect, exploitation and domination of others. In this paper, I examine how the works of Adorno and Levinas assist in diagnosing the aporias of liberty in contemporary capitalist societies by providing critical models and strategies for confronting present discourses and systems of freedom that perpetuate unfreedom such as those ideologically expressed in possessive individualist (...)
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  39. O Dualismo metodológico na Psicologia contemporânea.J. Alves Garcia - 1956 - Revista Portuguesa de Filosofia 12 (1):14 - 28.
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  40. Interpreting Practice.Eric Sean Nelson - 2008 - Idealistic Studies 38 (1-2):105-122.
    This paper explores Dilthey’s radical transformation of epistemology and the human sciences through his projects of a critique of historically embodied reason and his hermeneutics of historically mediated life. Answering criticisms that Dilthey overly depends on epistemology, I show how for Dilthey neither philosophy nor the human sciences should be reduced to their theoretical, epistemological, or cognitive dimensions. Dilthey approaches both immediate knowing (Wissen) and theoretical knowledge (Erkenntnis) in the context of a hermeneutical phenomenology of historical life. Knowing is not (...)
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  41. Displacement in Raymond Carver's Stories.Amelia Maria Fernandes Alves - 1996 - Dissertation, The George Washington University
    Raymond Carver's stories have received many labels: minimalism, K-mart fiction, low-rent tragedy, neo-realism. Paring language, plot, and characterization to the bone, Carver concentrates his stories on instances of judgment and choice. These climactic moments affect not only the characters, but also the reader, who is called to fill the gaps in the text. The gaps generally show the unrelatedness of the characters' responses to the situations in which they find themselves. Relying on formulae, concepts, and rules taken for granted as (...)
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  42. A crítica de Nietzsche ao ideal alemão de Bildung.Alexandre Alves - 2018 - Revista Trágica 11 (3):26-40.
    The aim of this article is to analyze the semantic change of the German ideal of Bildung in the time of Nietzsche and the reinterpretation that the philosopher proposes of the concept. Bildung is one of the fundamental concepts of modernity in Germany, and in its classical formulation designated a moral imperative of self-improvement of the individual and humanity as a normative ideal. Nietzsche criticized the degradation of this ideal in mere general culture and the cultural philistinism of his time. (...)
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  43. Reorienting Hermeneutics: Makkreel on Orientation and Judgment.Eric S. Nelson - 2017 - Research in Phenomenology 47 (1):134-141.
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  44. Método e discurso filosófico no diálogo 'O Sofista' de Platão.Alexandre Alves - 2021 - Princípios: Revista de Filosofia (Ufrn) 28 (57):131-142.
    Due to its discussion of the question of non-being and its intention of grounding the philosophical discourse, Plato ́s dialogue The Sophist occupies a central position in the history of philosophy. The purpose of this article is to relate the definition method used by Plato in the dialogue (the diaeresis) with his conception of philosophical discourse. The different definitions for the sophist proposed in the dialogue are not only part of Plato's polemic against sophistry, but underpin the very Platonic conception (...)
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  45. Wilhelm Schmid - Dar forma a nós mesmos: Sobre a filosofia da arte de viver em Nietzsche (translation).Alexandre Alves - 2007 - Verve 12:44-65.
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  46. "Zongjiao weiji, lunli shenghuo ji Ke'erkaiguo'er de Jidujiao shiji de pipan" 宗教危機、倫理生活及克爾凱郭爾的基督教世界的批判.Eric S. Nelson - 2016 - Research on Fundamentals of Philosophy Jilin University 哲學基礎理論研究 (Beijing: Zhongguo Shehui Kexue Chubanshe, 2016) 2016:204-215.
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  47. Individualidade, liberdade e educação (Bildung) em Max Stirner.Alexandre Alves - 2018 - Pro-Posições 29 (3):281-304.
    This paper aims to discuss how the themes of individuality, freedom and education are articulated in Stirner's thought. It begins with a brief history of Stirner's reception. Next, the paper analyzes the subversion of Hegelian dialectics and the critique of Feuerbach's and Marx's atheistic humanism, which remain linked to Christian theology by deifying an abstract human essence. Then, the focus shifts to Stirnerian nominalism and its criticism of God, State, humanity and society as ideological constructs that dominate the concrete individual. (...)
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  48. A velha e a nova lógica (translation).Alexandre Alves - 2023 - Princípios 30 (63):203-229.
    Trata-se da tradução de um ensaio clássico publicado por Rudolf Carnap na revista Erkenntnis. A tradução é precedida por um texto de apresentação, que situa o ensaio e sua importância no contexto da filosofia contemporânea e na obra de Carnap. No ensaio, Carnap indica as principais características que distinguem o que ele chama de nova lógica (a lógica simbólica matemática derivada das obras de Frege, Peano e Hilbert, entre outros) da lógica filosófica tradicional e explica a sua importância como novo (...)
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  49. La racionalidad neoliberal y la transformación estructural de la universidad.Alexandre Alves - 2019 - Pedagogia y Saberes 51:67-74.
    The aim of this text, derived from an investigation, is to propose a reflection on the future of the university, from the problematization of the neoliberal rationality impact on the forms of knowledge production and organization of academic life. To develop this analysis, the main transformations of the modern university since its advent with the founding of the Berlin University by Wilhelm von Humboldt, in 1810, who created the model of the research university, until the emergence of the neoliberal university (...)
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  50. ´Capital e Ideologia´ de Thomas Piketty: Um Breve Guia de Leitura.Alexandre Alves - 2021 - Cadernos Ihu Ideias 19 (315):1-35.
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