Results for 'New Testament'

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  1.  71
    The Trinity and the New Testament – a Counter-Challenge to Dale Tuggy.William Hasker - 2021 - European Journal for Philosophy of Religion 13 (1):179-199.
    Dale Tuggy argues that my trinitarian views are in conflict with the theology of the New Testament; the New Testament, rather, is unitarian. I show several flaws in this argument, and point out the New Testament evidence that eventually led to the formulation of the doctrine of the Trinity.
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  2. The New Testament Writers (Introduction to Book).Lascelles G. B. James - forthcoming - Self Published.
    The style, tone and tenor of the New Testament writers are unique and exceptional. Jesus of Nazareth, Hebraic roots, Old Testament literature, oral tradition, Hellenistic influence, Roman governance, 1st century socio-politics, and multifarious linguistic elements combined to immortalize their literary records and make them indelible in the minds of contemplative readers. This book acknowledges previous work and seeks to connect the thoughts gleaned from them to seminal ideas that have their locus in the inquiry of how language can (...)
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  3. New Testament Oral Tradition: Problems in the Transcription.Lascelles G. B. James - manuscript
    For the NT writer, transcription was the process of recording the Christological/theological events of their time to papyrus or vellum. The effort here is to help the reader to understand that from the spoken word to papyrus/vellum was not dictation or a simple copy process but rather a very arduous procedure that was subject to practices of oral expression and limited by the orthography of the target or writing language. Writers were not simply copying but they were re-interpreting oral traditions (...)
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  4.  13
    Preface to the print edition of the New Testament in Russian. [REVIEW]Andrej Poleev - 2021 - Enzymes 19.
    Preface to the print edition of the New Testament in Russian, edited and published by Dr. Andrej Poleev in Berlin, 2021, 622 pages.
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  5. Linguistic Relativity in the New Testament.Lascelles G. B. James - manuscript
    This is a three part discussion on linguistic relativity and the New Testament which provides some perspectives towards understanding the inter-relatedness of society, culture, and language as they would have impacted the writers of the New Testament. The ideas discussed should provide useful information for further research into the application of modern linguistics to New Testament hermeneutics, systematic theology, and biblical exegesis. The implications of linguistic relativity theory applied to this genre of literature are of extreme importance (...)
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  6.  58
    Hasker’s Tri-Personal God Vs. New Testament Theology.Dale Tuggy - 2021 - European Journal for Philosophy of Religion 13 (1):153-177.
    Hasker’s “social” Trinity theory is subject to considerable philosophical problems. More importantly, the theory clashes with the clear New Testament teaching that the one God just is the Father alone. Further, in light of five undeniable facts about the New Testament texts, we can know that the authors of the New Testament thought that the only God was just the Father himself, not the Trinity. Hasker can neither deny these facts nor defeat the strong evidence they provide (...)
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  7. Language Sophistication in the New Testament.Lascelles G. B. James - manuscript
    Language sophistication indicates the development of language that incorporates differentiation or diversity that is constrained by integration that facilitates organization or unity. This prelude provides the backdrop for discussing language sophistication. Of necessity, any language that was a part of the continuum of salvation history (Heilsgeschichte ) should: 1) possess the sophistication necessary to re-define OT terminology, 2) have the hegemony to launch the NT church, 3) enjoy the universality that allowed for translation into contemporary languages, and 4) retain the (...)
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  8.  79
    Blessed Are Those Who Have Not Seen and Yet Have Known By Faith: Knowledge, Faith, and Sight in the New Testament.Mark J. Boone - 2020 - Evangelical Quarterly 2 (91):133-146.
    THIS IS A PRE-PUBLICATION VERSION OF THE PAPER. The New Testament speaks of our having faith rather than sight. This distinction is not made to distinguish faith from knowledge. Rather, it is to distinguish one kind of knowledge from another. We may know by trust in reliable authority; this knowledge is necessarily secondhand, but it is knowledge all the same. This, I argue, is the New Testament idea of faith. Another way of knowing is firsthand. Sight in the (...)
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  9. Hellenism and Antisemitism in the New Testament.Lascelles G. B. James James - manuscript
    The New Testament Writings and the Septuagint were possibly compiled in Hellenism’s greatest period of influence. It is reasonable to say that the writings were influenced by Hellenism because they were written in the language of Hellenism. This study examines how the hegemony of Hellenism, the worldviews of Hellenists, and the current of anti-Semitism impacted the New Testament Writers and influenced why they wrote how they wrote.
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  10. Greek Philosophical Background of the New Testament.Lascelles G. B. James - manuscript
    This brief, reflective research looks analytically at the impact of Greek philosophy on Christianity from three perspectives. They are: 1) the challenge that it presented to Christianity, 2) the signs of syncretism, and 3) Christian differentiation despite assimilation of aspects of Greek philosophy. Though not exhaustive because of its brevity, the study may help with discussions on the backgrounds of Christianity, and also stimulate an interest in the religion, politics, and history of the Levant in the first century.
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  11. Mechanism of Tantra in the Light of Buddhism: A Means to Enlightenment (Society for New Testament Studies).Shimi Cm & Rajiba Behera - 2018 - International Journal of Research and Analytical Reviews 5 (3):1862 -1865.
    Tantra means knowledge of methodical and mechanical investigational-technique through which we develop our consciousness and faculties of consciousness. It is also a process through which we can able to be realized our inherent spiritual powers. The term “Tantra” has been derived from the Sanskrit term “Tan” which means to “Magnify” or to “Outspread”. People use Tantra in a very mechanical way to transform their personality from animalhood to divinity. Basically, in the school of Buddhism, Tantra has developed a system of (...)
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  12. Descriptive Atomism and Foundational Holism: Semantics Between the Old Testament and the New.Henry Jackman - 2005 - ProtoSociology 21:5-19.
    While holism and atomism are often treated as mutually exclusive approaches to semantic theory, the apparent tension between the two usually results from running together distinct levels of semantic explanation. In particular, there is no reason why one can’t combine an atomistic conception of what the semantic values of our words are (one’s “descriptive semantics”), with a holistic explanation of why they have those values (one’s “foundational semantics”). Most objections to holism can be shown to apply only to holistic version (...)
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  13. Le concept de Kairos dans la théologie de Paul Tillich et dans le Nouveau Testament grec.R. Dole - 1997 - Revue D'Histoire Et de Philosophie Religieuses 77 (3):301-307.
    This article proposes a new interpretation of the concept of Kairos in Paul Tillich's theology. It suggests that Tillich gave it exactly the same meaning as that of the Greek New Testament, i.e. the propitious moment in history for the advent of the Son of Man. Tillich's writings offer indications of the metaphysical qualities of this mysterious character.
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  14. Manifest of a New time.Andrej Poleev - 2017
    I am the way and the truth and the life. John 14:6.
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  15. Evidence, Miracles, and the Existence of Jesus: Comments on Stephen Law.Robert Greg Cavin & Carlos A. Colombetti - 2014 - Faith and Philosophy 31 (2):204-216.
    We use Bayesian tools to assess Law’s skeptical argument against the historicity of Jesus. We clarify and endorse his sub-argument for the conclusion that there is good reason to be skeptical about the miracle claims of the New Testament. However, we dispute Law’s contamination principle that he claims entails that we should be skeptical about the existence of Jesus. There are problems with Law’s defense of his principle, and we show, more importantly, that it is not supported by Bayesian (...)
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  16. Dual Ethics in Romans 13.Noriaki Iwasa - 2010 - Journal of Dharma 35 (2):159-169.
    Seemingly Rom 13 demands the people's unconditional submission to the state. Scholars have provided various answers to the problem which arises when the state's policy contradicts God's teachings. Those answers assume that what is morally wrong for the state to order is morally wrong for the people to follow. However, there can be cases where a state's policy is morally wrong while the people's submission to it is morally right. I distinguish between the ethical standards for the state and those (...)
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  17.  38
    Abraham Malherbe se bydrae tot Hellenistiese filosofie en die vroeë Christendom.Johan C. Thom - 2015 - Hts Theological Studies 71 (1).
    Abraham J. Malherbe was one of the most influential New Testament scholars of the past half century. He is especially known for his use of Hellenistic moral philosophy in the interpretation of New Testament texts, especially Pauline literature. Whilst the comparative study of New Testament and Greco-Roman material remains a contentious approach in scholarship, Malherbe’s work provides important pointers in how to make such comparisons in a meaningful and reasoned manner, by paying due respect to the integrity (...)
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  18. Манифест Нового Времени.Andrej Poleev - 2017
    Экскурс в Новый завет, предпринятый для лучшего его понимания.
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  19. Markan Faith.Daniel Howard-Snyder - 2017 - International Journal for Philosophy of Religion 81 (1-2):31-60.
    According to many accounts of faith—where faith is thought of as something psychological, e.g., an attitude, state, or trait—one cannot have faith without belief of the relevant propositions. According to other accounts of faith, one can have faith without belief of the relevant propositions. Call the first sort of account doxasticism since it insists that faith requires belief; call the second nondoxasticism since it allows faith without belief. The New Testament may seem to favor doxasticism over nondoxasticism. For it (...)
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  20.  19
    Η Καινη Διαθηκη. Ἰωάννης, Ματθαίος, Λουκᾶς, Μάρκος, Πέτρος, Παῦλος, Ιάκωβος & Ιούδας - 2021 - Andrej Poleev.
    Μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν· οὐκ ἦλθον βαλεῖν εἰρήνην ἀλλὰ μάχαιραν καὶ διαμερισμόν. Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας. Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ, πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ. -/- Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ· ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ (...)
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  21. God and Christianity According To Swinburne.John Hick - 2010 - European Journal for Philosophy of Religion 2 (1):25 - 37.
    In this paper I discuss critically Richard Swinburne’s concept of God, which I find to be incoherent, and his understanding of Christianity, which I find to be based on a precritical use of the New Testament.
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  22. Exorcism.Andrej Poleev - 2021
    εἰ δὲ ἐν δακτύλῳ Θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ. Если же Я перстом Божиим изгоняю бесов, то, конечно, достигло до вас Царствие Божие. But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
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  23. Человек – это память.Andrej Poleev - 2019 - Enzymes 17.
    Человек – это память. Чтобы понять, что такое человек, необходимо понять, что такое память.
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  24.  79
    Pistis, Fides, and Propositional Belief.Daniel Howard-Snyder - 2018 - Religious Studies 54 (4):585-592.
    In my contribution to the symposium on Teresa Morgan's Roman Faith and Christian Faith, I set the stage for three questions. First, in the Graeco-Roman view, when you put/maintain faith in someone, is the cognitive aspect of your faith compatible with scepticism about the relevant propositions? Second, did some of the New Testament authors think that one could put/maintain faith in God while being sceptical about the relevant propositions? Third, in her private writings, Saint Teresa of Calcutta described herself (...)
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  25.  45
    Heavenly Citizenship.Andrej Poleev - 2020 - Enzymes 18.
    But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body. – Philippians 3:20–21.
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  26.  40
    Sacred Plants and the Gnostic Church: Speculations on Entheogen-Use in Early Christian Ritual.Jerry B. Brown & Matthew Lupu - 2014 - Journal of Ancient History 2 (1):64-77.
    Abstract: It is the aim of this paper to establish a temporal and cultural link between entheogen-use1 in Classical mystery cults and their possible use in a segment of the early Christian Gnostic Church. As early Christianity was heavily influenced by the Classical world in which it first developed, it is essential to examine the evidence of entheogen-use within Classical mystery cults, and explore their possible influence on the development of Christian ritual. We will first present textual evidence from the (...)
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  27.  84
    Belsham, Thomas and Ricardo.Sergio Volodia Marcello Cremaschi - 2015 - In Heinz Kurz & Neri Salavadori (eds.), The Elgar Companion to David Ricardo. Aldershot: Edward Elgar. pp. 14-17.
    A discussion of the relationship between Ricardo and his Unitarian Minister Thomas Belsham, a New Testament scholar and the author of a philosophical treatise inspired by the Hartley-Priestley philosophy.
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  28. Religious Evidentialism.Katherine Dormandy - 2013 - European Journal for Philosophy of Religion 5 (2):63--86.
    Should religious believers proportion their religious beliefs to their evidence? They should: Religious faith is better, ceteris paribus, when the beliefs accompanying it are evidence-proportioned. I offer two philosophical arguments and a biblical argument. The philosophical arguments conclude that love and trust, two attitudes belonging to faith, are better, ceteris paribus, when accompanied by evidence-proportioned belief, and that so too is the faith in question. The biblical argument concludes that beliefs associated with faith, portrayed in the Hebrew Bible and the (...)
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  29. When I Needed a Neighbour, Were You There?Hennie Lotter - 2008 - Lux Verbi.
    In the book "When I needed a neighbour were you there? Christians and the Challenge of Poverty" I highlight the overwhelming evidence that involvement with poor people and the issues of poverty is a fundamental part of what it means to be Christian. The life and teaching of Jesus Christ suggest that all Christians should be seriously concerned about the plight of poor people. Why? Let me explain. Jesus is the foundation of the Christian faith and role model for Christian (...)
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  30. The Revision Theory of Resurrection.Eric Steinhart - 2008 - Religious Studies 44 (1):63-81.
    A powerful argument against the resurrection of the body is based on the premise that all resurrection theories violate natural laws. We counter this argument by developing a fully naturalistic resurrection theory. We refer to it as the revision theory of resurrection (the RTR). Since Hick’s replica theory is already highly naturalistic, we use Hick’s theory as the basis for the RTR. According to Hick, resurrection is the recreation of an earthly body in another universe. The recreation is a resurrection (...)
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  31. On Hume's Philosophical Case Against Miracles.Daniel Howard-Snyder - 2003 - In Christopher Bernard (ed.), God Matters: Readings in the Philosophy of Religion. Longman Publications.
    According to the Christian religion, Jesus was “crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again”. I take it that this rising again—the Resurrection of Jesus, as it’s sometimes called—is, according to the Christian religion, an historical event, just like his crucifixion, death, and burial. And I would have thought that to investigate whether the Resurrection occurred, we would need to do some historical research: we would need to assess the reliability of (...)
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  32. Cosmic Spiritualism Among the Pythagoreans, Stoics, Jews, and Early Christians.Phillip Sidney Horky - 2019 - In Cosmos in the Ancient World. Cambridge, UK: pp. 270-94.
    This paper traces how the dualism of body and soul, cosmic and human, is bridged in philosophical and religious traditions through appeal to the notion of ‘breath’ (πνεῦμα). It pursues this project by way of a genealogy of pneumatic cosmology and anthropology, covering a wide range of sources, including the Pythagoreans of the fifth century BCE (in particular, Philolaus of Croton); the Stoics of the third and second centuries BCE (especially Posidonius); the Jews writing in Hellenistic Alexandria in the first (...)
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  33. A Historical Outline of Byzantine Philosophy.Katelis Viglas - 2006 - Res Cogitans 3 (1):73-105.
    We are going to present a panorama of Byzantine Philosophy. As starting point should be considered the Patristic Thought, which preceded the Byzantine Philosophy and was established in the first centuries A.D. into the Greek-Roman world. It was based on the Old and New Testament, the apostolic teachings, as well as on Judaism and Greek Philosophy. Also, the Ancient Oriental Religions – especially those of the Greek-Roman period, i.e. the Gnosticism- exerted an influence on it. The Patristic Thought and (...)
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  34. Agapeic Theism: Personifying Evidence and Moral Struggle.Paul K. Moser - 2010 - European Journal for Philosophy of Religion 2 (2):1 - 18.
    The epistemology of monotheism offered by philosophers has given inadequate attention to the kind of foundational evidence to be expected of a personal God whose moral character is ’agapeic’, or perfectly loving, toward all other agents. This article counters this deficiency with the basis of a theistic epistemology that accommodates the distinctive moral character of a God worthy of worship. It captures the widely neglected ’agonic’, or struggle-oriented, character of a God who seeks, by way of personal witness and intentional (...)
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  35. Revelation and Artificial Neural Networks.Lascelles G. B. James - manuscript
    The grammatical forms and material of the book of Revelation suggest a complex interplay of Old Testament and 1st century literature and language. As well, the book does not lack its own peculiarity and character that is unparalleled in the literate world. Various analytical tools including historical-comparative methodologies have been employed to reconstruct the linguistic paradigm of the book. Artificial intelligence and its derivatives provide alternate methods of probing this paradigm.
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  36. Why the Incarnation Is Incompatible With An Atemporal Concept of God.Alin C. Cucu - manuscript
    In this essay, I argue that the Incarnation of the Son of God, understood in a traditionally orthodox way, is incompatible with an atemporalist concept of God. First, I explain what I mean by atemporalism, namely the idea that God exists outside time. I also show the main corollaries of that doctrine, most notably that all of God’s life occurs eternally simultaneously. Second, based on New Testament teaching and widely accepted creeds, I spell out philosophically what I mean by (...)
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  37.  35
    Questioning Bonhoeffer on Temptation.Stephen R. Munzer - 2020 - Irish Theological Quarterly 85 (3):265-285.
    This article engages critically and constructively with Dietrich Bonhoeffer’s biblical study ‘Temptation’ (1938). His study does not always do justice to the text of the New Testament or the theodicean and hamartiological issues pertaining to temptation. And his position that biblically temptation is not the testing of strength, but rather the loss of all strength and defenceless deliverance into Satan’s hands, is hard to defend. However, Bonhoeffer’s idea of Christ-reality undergirds his suggestion that all persons can find in Christ (...)
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  38.  42
    'Not My People': Jewish-Christian Ethics and Divine Reversals in Response to Injustice.Joshua Blanchard - 2019 - In Kevin Timpe & Blake Hereth (eds.), The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals. New York, USA: Routledge. pp. 120-137.
    In the Hebrew Scriptures, there are familiar consequences for disobedience to God—destruction of holy sites, slavery, exile, and death. But there is one consequence that is less familiar and of special interest in this chapter. Disobedience to God sometimes results in stark reversals in God’s very relationship and experiential availability to God’s own people. Such people may even remove God’s very presence. This is a curious form of punishment that threatens the very spiritual identity of the victims of the reversal. (...)
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  39. Christian Witness in the 21 Century - Incarnantional Engaged Approach.Edvard Kristian Foshaugen - 1997 - Dissertation, Free State University
    Research for this study was served by the hypothesis that the Christian’s lifestyle and witness in a postmodern world will depend on the definition and practice of worship and spirituality. The Old Testament reveals a spirituality that has ‘Yahweh’ involved in all aspects of life. Awareness and experience of the presence of God is linked to obedience to God. New Testament spirituality implies imitation of Christ and an effort to obey Christ's twofold command: to love God and neighbor (...)
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  40. Jesus Is an Anarchist.James Redford - manuscript
    The teachings and actions of Jesus Christ (Yeshua Ha'Mashiach) and the apostles recorded in the New Testament are analyzed in regard to their ethical and political philosophy, with analysis of context vis-à-vis the Old Testament (Tanakh, or Hebrew Bible) being given. From this analysis, it is shown that Jesus is a libertarian anarchist, i.e., a consistent voluntaryist. The implications this has for the world are profound, and the ramifications of Jesus's anarchism to Christians' attitudes toward government (the state) (...)
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  41. Papias's Prologue and the Probability of Parallels.Nevin Climenhaga - 2020 - Journal of Biblical Literature 139 (3):591-596.
    Several scholars, including Martin Hengel, R. Alan Culpepper, and Richard Bauckham, have argued that Papias had knowledge of the Gospel of John on the grounds that Papias’s prologue lists six of Jesus’s disciples in the same order that they are named in the Gospel of John: Andrew, Peter, Philip, Thomas, James, and John. In “A Note on Papias’s Knowledge of the Fourth Gospel” (JBL 129 [2010]: 793–794), Jake H. O’Connell presents a statistical analysis of this argument, according to which the (...)
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  42. Truth or Meaning: Ricoeur Versus Frei on Biblical Narrative.Gary Comstock - 1986 - Journal of Religion 66 (2):117-140.
    Of the theologians and philosophers now writing on biblical narrative, Hans Frei and Paul Ricoeur are probably the most prominent. It is significant that their views converge on important issues. Both are uncomfortable with hermeneutic theories that convert the text into an abstract philosophical system, an ideal typological structure, or a mere occasion for existential decision. Frei and Ricoeur seem knit together in a common enterprise; they appear to be building a single narrative theology. I argue that the appearance of (...)
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  43.  40
    Новый Иерусалим.Andrej Poleev - 2021
    И увидел я новое небо и новую землю, потому что прежнее небо и прежняя земля миновали, и моря уже нет. И я, Иоанн, увидел святой город Иерусалим, новый, снисходящий от Бога с неба, приготовленный как невеста, украшенная для мужа своего. И услышал я громкий голос с неба, говорящий: это скиния Бога с людьми, где Он будет жить с ними; они будут Его народом, а Он будет их Богом. И отрёт Бог всякую слезу с очей их, и смерти уже не будет; (...)
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  44. Critical reviews of Kyiv Theological Academy`s professors on the foreign bibliological literature: topics and content (the second half of the 19th – early 20th centuries).Serhii Holovashchenko - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:65-78.
    In this article, the author carries on his research into critical bibliographic reviews of foreign biblical studies made by professors of Kyiv Theological Academy in the second half of the nineteenth and early twentieth century. In his analysis of the structure and topics of those reviews, the author spotlights how the European experience of biblical studies played a role in shaping of the Orthodox Biblical discourse in Kyiv Theological Academy. The European biblical studies of that period increasingly promoted the biblical (...)
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  45. Critical bibliography practices: integrating the KTA biblical studies in the European theological research context (the second half of the 19th – early 20th ct.).Serhii Holovashchenko - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:79-90.
    In this article, the author explores one of the avenues through which the experiences of the European biblical studies were implemented in the Kyiv Theological Academy (КТА) in the second half of the 19th and early 20th centuries. For the first time, the critical bibliographic reviews of biblical research works written by foreign scholars are being examined as a genre. In the comments and reviews made by the KTA professors, we observe a critical analysis of the experiences related to rationalistic (...)
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  46. Fideizm Jana Kalwina w doktrynie podwójnej predestynacji.Antoni Szwed - 2015 - Argument: Biannual Philosophical Journal 5 (2):477-500.
    Fideism, as a philosophical and theological view, is defined in various manners. Sometimes it is defined as the priority of faith over accounts of all kinds of cognition based on human reason. The Geneva reformer John Calvin (1509–1564) was a fideist, and he simultaneously admired Saint Augustine — traces of that admiration can be found very easy in the chief Calvin’s work Institutio christianae religionis. However, this does not mean that he shared Augustinian views on faith‑reason relations. John Calvin adopted (...)
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  47. Forty-One Principles for Understanding Scripture.Daniel Keeran - 2019 - Academia.Edu.
    While the author cannot speak for churches of Christ, common among them are unique ways of understanding holy scripture, believed to have been written by the apostles and prophets of the Lord before the destruction of Jerusalem (70 A.D.) and circulated among the early Christian communities (E.g. A letter called First Clement in about 95 A.D., refers to at least ten New Testament books), then collected as a volume by the self-identified Christian community of the second century A.D. or (...)
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  48.  34
    Igwebuike Theology of Udi: Reconciling God's Unchanging Revelation with Man's Changing Culture.Kanu Ikechukwu Anthony & Ikechukwu Anthony Kanu - 2020 - Journal of African Studies and Sustainable Development 7 (3):1-13.
    The questions that have been looming at the thoughts of many African theologians for years have been: How can the Christian faith be made to be at home in Africa, in such a way that it harmo nizes with African beliefs and practices, thus becoming the religion of the African people? What is the relationship between African traditional religion and culture with the Christian faith? Does being a Christian mean that I should distance myself from m y traditional religious and (...)
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  49.  29
    Igwebuike Theology of Udi: Reconciling God's Unchanging Revelation with Man's Changing Culture.Kanu Ikechukwu Anthony & Ikechukwu Anthony Kanu - 2020 - Journal of African Studies and Sustainable Development 7 (3):1-13.
    The questions that have been looming at the thoughts of many African theologians for years have been: How can the Christian faith be made to be at home in Africa, in such a way that it harmo nizes with African beliefs and practices, thus becoming the religion of the African people? What is the relationship between African traditional religion and culture with the Christian faith? Does being a Christian mean that I should distance myself from m y traditional religious and (...)
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  50.  67
    Advancing an Ontology Of Stories: Smuts' Dilemma.Geoff Stevenson - 2009 - Postgraduate Journal of Aesthetics 6 (1):24-33.
    Narratologists commonly draw a distinction between the story and those things that tell the story- the tellings, as I will call them here. Here is an example intended to highlight that distinction. The Parable of the Sower is a parable found in the New Testament books of Matthew, Mark and Luke, and in the non-canonical Gospel of Thomas. Though the relevant pieces of text in the Gospels are remarkably similar, no two of the four are identical. The verses in (...)
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